Why do women wear the hijab

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xalimathe6

xalimathe6

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Idil-Beydaan said:
THIS IS THE TAFSEER AKA ELUCIDIATION AND INTERPRETATION OF THE VERSE OF HIJAB. AS SOME OF YOU HAVE CLAIMED THAT THIS VERSE DOES NOT ORDER WOMEN TO WEAR THE HIJAB. I HIGHLY DISAGREE. BECAUSE OF A FEW FACTORS:

1) The word to word meaning and translation doesn’t cover the depth of the verse because:

1) the quraan is written in Classical Arabic, so in tafseer linguists are referred to decipher the meaning of a word

2) factors such as the place and time of revelation and the purpose of its revelation

@xalimathe6 this is super long but please read it

@Knowles
@Abaay Abaay

(33:59) O Prophet, enjoin your wives and your daughters and the believing women, to draw a part of their outer coverings around them.110It is likelier that they will be recognised and not molested.111Allah is Most Forgiving, Most Merciful.112

110. Jilbab is a large sheet and adna is to draw close and wrap up, but when this word is used with the associating particle ala, it gives the meaning of letting something down from above. Some modern translators, under the influence of the West, have translated this word “to wrap up” so as to avoid somehow the command about covering of the face. But if Allah had meant what these gentlemen want to construe, He would have said: yudnina ilai-hinna and not yudnina alai-hinna. Anyone who knows Arabic knows that yudnina alai-hinna cannot merely mean “wrapping up.” Moreover, the words min jalabib-i hinna also do not permit of this meaning. It is obvious that the preposition min here signifies a part of the sheet, and also that wrapping up is done by means of a whole sheet and not merely by a part of it. The verse, therefore, clearly means: “The women should wrap themselves up well in their sheets, and should draw and let down a part of the sheet in front of the face.”


This same meaning was understood by the major commentators who lived close to the time of the Prophet (peace be upon him). Ibn Jarir and Ibn al-Mundhir have related that Muhammad bin Sirin asked Ubaidah as- Salmani the meaning of this verse. (Ubaidah had become a Muslim in the time of the Prophet (peace be upon him) but had not been able to visit him. He came to Madinah in the time of Umar and settled down there. He was recognized as equal in rank with Qadi Shuraih in jurisprudence and judicial matters). Instead of giving a verbal reply Ubaidah put on his sheet and gave a practical demonstration by covering his head and forehead and face and an eye, leaving only the other eye uncovered. Ibn Abbas also has made almost the same commentary. In his statements which have been reported by Ibn Abi Hatim and Ibn Marduyah, he says: “Allah has commanded the women that when they move out of their houses for an outdoor duty, they should conceal their faces by drawing and letting down over themselves a part of their sheets, keeping only the eyes uncovered.” The same explanation of this verse has been given by Qatadah and Suddi.


All the great commentators who have passed after the period of the companions and their immediate followers have given the same meaning of this verse. Imam Ibn Jarir Tabari, in his commentary of this verse, says: “The respectable women should not look like the slave-girls from their dress when they move out of their houses, with uncovered faces and loose hair; they should rather draw and let down over them a part of their sheets or outergarments so that no evil person may dare molest them.” (Jamial Bayan, vol. xxii, p. 33).


Allama Abu Bakr al-Jassas says: “This verse points out that the young woman has been commanded to conceal her face from the other men; when moving out of the house she should cover herself up well to express chastity and purity of character so that people of doubtful character do not cherish any false hope when they see her.” (Ahkam al- Quran, vol. iii, p. 458).


Allama Zamakhshari says: “It means that they should let down a part of their sheet over themselves, and should cover their faces and wrap up their sides well.” (AlKashshaf, vol. ii, p. 221). Allama Nizamuddin Nishapuri says: “That is, they should let down a part of the sheet over them: in this verse, the women have been commanded to cover the head and face.” (Gharaib al-Quran, vol. xxii, p. 32).


Imam Razi says: “What is mean is that the people may know that they are not promiscuous women. For the woman who covers her face, though the face is not included in the satar, cannot be expected to uncover her satar, which is obligatory to cover before the other man. Thus, everyone will know that they are modest and virtuous women who cannot be expected to do anything indecent.” (Tafsir Kabir. vol. vi, p 591)


Incidentally, another thing that is proved by this verse is that the Prophet (peace be upon him) had several daughters, for Allah Himself says: “O Prophet, enjoin your wives and daughters.” These words absolutely refute the assertion of those people who without any fear of God make the claim that the Prophet had only one daughter, Fatimah, and the other daughters were not from his own loins but by the former husbands. These people are so blinded by prejudice that they do not even bother to consider what crime they arc committing by denying the parentage of the childr
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tenor.gif
 
D

DeadStar

I dare u to show yourself.
Idil-Beydaan said:
THIS IS THE TAFSEER AKA ELUCIDIATION AND INTERPRETATION OF THE VERSE OF HIJAB. AS SOME OF YOU HAVE CLAIMED THAT THIS VERSE DOES NOT ORDER WOMEN TO WEAR THE HIJAB. I HIGHLY DISAGREE. BECAUSE OF A FEW FACTORS:

1) The word to word meaning and translation doesn’t cover the depth of the verse because:

1) the quraan is written in Classical Arabic, so in tafseer linguists are referred to decipher the meaning of a word

2) factors such as the place and time of revelation and the purpose of its revelation

@xalimathe6 this is super long but please read it

@Knowles
@Abaay Abaay

(33:59) O Prophet, enjoin your wives and your daughters and the believing women, to draw a part of their outer coverings around them.110It is likelier that they will be recognised and not molested.111Allah is Most Forgiving, Most Merciful.112

110. Jilbab is a large sheet and adna is to draw close and wrap up, but when this word is used with the associating particle ala, it gives the meaning of letting something down from above. Some modern translators, under the influence of the West, have translated this word “to wrap up” so as to avoid somehow the command about covering of the face. But if Allah had meant what these gentlemen want to construe, He would have said: yudnina ilai-hinna and not yudnina alai-hinna. Anyone who knows Arabic knows that yudnina alai-hinna cannot merely mean “wrapping up.” Moreover, the words min jalabib-i hinna also do not permit of this meaning. It is obvious that the preposition min here signifies a part of the sheet, and also that wrapping up is done by means of a whole sheet and not merely by a part of it. The verse, therefore, clearly means: “The women should wrap themselves up well in their sheets, and should draw and let down a part of the sheet in front of the face.”


This same meaning was understood by the major commentators who lived close to the time of the Prophet (peace be upon him). Ibn Jarir and Ibn al-Mundhir have related that Muhammad bin Sirin asked Ubaidah as- Salmani the meaning of this verse. (Ubaidah had become a Muslim in the time of the Prophet (peace be upon him) but had not been able to visit him. He came to Madinah in the time of Umar and settled down there. He was recognized as equal in rank with Qadi Shuraih in jurisprudence and judicial matters). Instead of giving a verbal reply Ubaidah put on his sheet and gave a practical demonstration by covering his head and forehead and face and an eye, leaving only the other eye uncovered. Ibn Abbas also has made almost the same commentary. In his statements which have been reported by Ibn Abi Hatim and Ibn Marduyah, he says: “Allah has commanded the women that when they move out of their houses for an outdoor duty, they should conceal their faces by drawing and letting down over themselves a part of their sheets, keeping only the eyes uncovered.” The same explanation of this verse has been given by Qatadah and Suddi.


All the great commentators who have passed after the period of the companions and their immediate followers have given the same meaning of this verse. Imam Ibn Jarir Tabari, in his commentary of this verse, says: “The respectable women should not look like the slave-girls from their dress when they move out of their houses, with uncovered faces and loose hair; they should rather draw and let down over them a part of their sheets or outergarments so that no evil person may dare molest them.” (Jamial Bayan, vol. xxii, p. 33).


Allama Abu Bakr al-Jassas says: “This verse points out that the young woman has been commanded to conceal her face from the other men; when moving out of the house she should cover herself up well to express chastity and purity of character so that people of doubtful character do not cherish any false hope when they see her.” (Ahkam al- Quran, vol. iii, p. 458).


Allama Zamakhshari says: “It means that they should let down a part of their sheet over themselves, and should cover their faces and wrap up their sides well.” (AlKashshaf, vol. ii, p. 221). Allama Nizamuddin Nishapuri says: “That is, they should let down a part of the sheet over them: in this verse, the women have been commanded to cover the head and face.” (Gharaib al-Quran, vol. xxii, p. 32).


Imam Razi says: “What is mean is that the people may know that they are not promiscuous women. For the woman who covers her face, though the face is not included in the satar, cannot be expected to uncover her satar, which is obligatory to cover before the other man. Thus, everyone will know that they are modest and virtuous women who cannot be expected to do anything indecent.” (Tafsir Kabir. vol. vi, p 591)


Incidentally, another thing that is proved by this verse is that the Prophet (peace be upon him) had several daughters, for Allah Himself says: “O Prophet, enjoin your wives and daughters.” These words absolutely refute the assertion of those people who without any fear of God make the claim that the Prophet had only one daughter, Fatimah, and the other daughters were not from his own loins but by the former husbands. These people are so blinded by prejudice that they do not even bother to consider what crime they arc committing by denying the parentage of the childr
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Why u tagging me in this?
And what is your damn point. Stop copying and pasting shit off the internet.

Have u finished Quran? How many times.
Do u understand Arabic, and speak it?
Speak the truth. I’m not gonna judge.
 
xalimathe6

xalimathe6

VIP
Idil-Beydaan said:
wallahi you FUCKING BASTARD
YOU MADE ME SAY SUCH A VULGAR WORD
LISTEN THIS ISNOT COPY AND PASTE I TOLD XALIMO EARLIER THAT I WILL SEND HER THE TAFSEER FOR THE AYAH
THIS ISNT FROM SOME RANDOM WEBSITE
THIS IS FROM TAFSEER IBN KATHIR
IBN KHATHIR IS A FAMOUS SCHOLAR IN THE FIELD OF TAFSIR WHICH IS THE ELUCIDATIONA AND INTERPERETAION OF VERSE
I TAGGED YOU
COS EARLIER YOU FUCKING SAID TO DALEELA
' CAN YOU RECITE THIS IN ARABIC'
YOU ALSO SAID
'THE QURAN ORDERED JILBAAB'I DON'T WHY AM ANGRY AT YOU AND I KNOW IM ATACKING THE WRONG PESON
Click to expand...
tenor.gif
 
CangeeroBear

CangeeroBear

Idil-Beydaan said:
wallahi you FUCKING BASTARD
YOU MADE ME SAY SUCH A VULGAR WORD
LISTEN THIS ISNOT COPY AND PASTE I TOLD XALIMO EARLIER THAT I WILL SEND HER THE TAFSEER FOR THE AYAH
THIS ISNT FROM SOME RANDOM WEBSITE
THIS IS FROM TAFSEER IBN KATHIR
IBN KHATHIR IS A FAMOUS SCHOLAR IN THE FIELD OF TAFSIR WHICH IS THE ELUCIDATIONA AND INTERPERETAION OF VERSE
I TAGGED YOU
COS EARLIER YOU FUCKING SAID TO DALEELA
' CAN YOU RECITE THIS IN ARABIC'
YOU ALSO SAID
'THE QURAN ORDERED JILBAAB'I DON'T WHY AM ANGRY AT YOU AND I KNOW IM ATACKING THE WRONG PESON
Click to expand...
Saved
 
NotAjnabi

NotAjnabi

Somalilander
I know for a fact that they Quran doesn't say to wear a hijab, personally I think of it more as a islamic culture instead, considering the majority of muslim women wearing it.
 
D

DeadStar

I dare u to show yourself.
Idil-Beydaan said:
wallahi you FUCKING BASTARD
YOU MADE ME SAY SUCH A VULGAR WORD
LISTEN THIS ISNOT COPY AND PASTE I TOLD XALIMO EARLIER THAT I WILL SEND HER THE TAFSEER FOR THE AYAH
THIS ISNT FROM SOME RANDOM WEBSITE
THIS IS FROM TAFSEER IBN KATHIR
IBN KHATHIR IS A FAMOUS SCHOLAR IN THE FIELD OF TAFSIR WHICH IS THE ELUCIDATIONA AND INTERPERETAION OF VERSE
I TAGGED YOU
COS EARLIER YOU FUCKING SAID TO DALEELA
' CAN YOU RECITE THIS IN ARABIC'
YOU ALSO SAID
'THE QURAN ORDERED JILBAAB'I DON'T WHY AM ANGRY AT YOU AND I KNOW IM ATACKING THE WRONG PESON
Click to expand...
Stop being emotional coz it’s not helping ur argument at all.
And u did copy and paste it off the internet. U never picked up any book of ibnu kathir.
 
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