Hamzza
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So sunni Imams Ash Shaafici, Abu Hanifa, Imam Malik, Bukhari and Ahmed Bin Hanbal are all literalists you rafidi.They're the oldest and the most prestigious Sunni theological school that exists today. And unlike you literalists who pass on takfeer like the water you think, they follow the clear religious guidance on when to declare someone or a group to be apostates.
As we told you Jafari is a Fiqh Madhab School. The fatwa you shared is saying Sunnis can follow the Jafari Madhab. This doesn't make the Shiite(Twelvers&Ismailis) who follow the Jafari school Muslims.Head Office of al-Azhar University:
In the name of Allah, the Benefient, the Merciful
Text of the Verdict (Fatwa) Issued by His Excellency Shaikh al-Akbar Mahmood Shaltoot, Head of the al-Azhar University, on Permissibility of Following "al-Shi’a al- Imamiyyah”School of Thought
His Excellency was asked:
Some believe that, for a Muslim to have religiously correct worship and dealing, it is necessary to follow one of the four known schools of thought, whereas, "al-Shi’a al-Imamiyyah”school of thought is not one of them nor "al-Shi’a al-Zaidiyyah.”Do your Excellency agree with this opinion, and prohibit following "al-Shi’a al-Imamiyyah al-Ithna Ashariyyah”school of thought, for example?
His Excellency replied:
1) Islam does not require a Muslim to follow a particular Madh’hab (school of thought). Rather, we say: every Muslim has the right to follow one of the schools of thought which has been correctly narrated and its verdicts have been compiled in its books. And, everyone who is following such Madhahib (schools of thought) can transfer to another school, and there shall be no crime on him for doing so.
2) The Ja’fari school of thought, which is also known as "al-Shi’a al- Imamiyyah al-Ithna Ashariyyah”(i.e., The Twelver Imami Shi’ites) is a school of thought that is religiously correct to follow in worship as are other Sunni schools of thought.
Muslims must know this, and ought to refrain from unjust prejudice to any particular school of thought, since the religion of Allah and His Divine Law (Shari’ah) was never restricted to a particular school of thought. Their jurists (Mujtahidoon) are accepted by Almighty Allah, and it is permissible to the "non-Mujtahid”to follow them and to accord with their teaching whether in worship (Ibadaat) or transactions (Mu’amilaat).
Signed,
Mahmood Shaltoot.