Isn't that what you entire thread is about ? implementing quranist islam ie islam that utilises Quran only and rejects Hadith. You then proceeded to show examples like the hadith about apostasy and how this contradicts ayah of about no compulsion in religion. Do you believe the way you understood the above ayah is in line with how the Prophet(PBUH) understood it?
Answer this, how is it possible to follow the Prophet's (PBUH)understanding when you advocate for an understanding of the Quran that rejects Hadith ? why make the distinction between following the Prophet (PBUH) and Quran.
The basis of your arguments rests upon the uncertainty of hadith authenticity which is why you were arguing that it's better to stick to Quran only as it's the only source which is error free. What you don't seem to realise is that by advocating for such an action you negate hadith all together meaning you negate the teachings of the Prophet (PBUH). Tell me then how will you be able to follow the Prophet (PBUH) or even understand the Quran as Allah ordained ?
You hold 2 irreconcilable views, which one you choose is upto you, but i suggest that you understand and learn islam properly before you blindly follow misguided groups.
What I belive is not perfectly inline with the quranist belief then. Cuz, like I have said multiple times The quran should be held in a higher stand than the hadith. Hadiths can be used to furter understand a verse and that contradicting hadiths should be dissmissed. How does that not sound reasonable.
In regards to the verse about no compulsion in religion and the hadith about apostasy, I took them as an example to showcase a hadith and an aya thst contradict eachother.
I never made a distinction between the prophet and following the quran. Matter of fact I have said multiple times That the prophet followed the quran to the fullest and that his sunnah was the quran
What you fail to forget when you compare my understanding of the quran with the prophets is that the prophet didnt have hadiths to follow rather he was the one to recieve the message. I on the other hand live under a time were we have both quran and hadiths to follow.
Yes, my argument is based on the uncertainty of the hadiths and should therefor not be viewed equel to the quran. I never said abandone the hadiths completley, I said that using hadiths to furter understand a verse is fine and that contradicting hadiths should be dissmissed.