I saw a half somali dna test and their mom was raxanweyn yet they only had like 35% Somali dna and 15% bantu. That means her RX mom is 30% bantu.What you tryna say raxanweyns look different from other Somalis?

I saw a half somali dna test and their mom was raxanweyn yet they only had like 35% Somali dna and 15% bantu. That means her RX mom is 30% bantu.What you tryna say raxanweyns look different from other Somalis?
Stop taking shit out of context. Women can be apart of government, they just can’t be the ruler. A mayor isn’t a ruler, but you already knew that.women should not govern or be in place of authority.
Al-Bukhari reported that Abu Bakra (Nufay' ibn al-Harith) narrated that “when news reached the Prophet that the Persians had made Khosrau's (Kisra Shirawayh) daughter (Buran) their queen, he said: 'Never will such a people succeed who make a woman their ruler.
This is because positions of leadership and government require a person to join men’s gatherings, which is not allowed for women according to shari’ah because of the ayah (interpretation of the meaning): “And stay in your houses, and do not display yourselves like that of the times of ignorance…” [al-Ahzab 33:33]. These positions also require perfect wisdom, reason and alertness, and the testimony of a man has been made equal to that of two women, the reason for which Allah has explained in the ayah (interpretation of the meaning): “… so that if one of them (two women) errs, the other can remind her…” [al-Baqarah 2:282].
Imam al-Muwaffaq Ibn Qudamah said:
“For this reason the Prophet (peace and blessings of Allah be upon him) and his successors (khulafa) and those who came after them never appointed a woman to be a judge or a governor of a province, as far as we know. If it were permissible, it should have happened.”
Imam al-Ghazali said:
“The position of leader (imam) could never be given to a woman even if she possessed all the qualities of perfection and self-reliance. How could a woman take the position of leader when she did not have the right to be a judge or a witness under most of the historical governments?”
nah they cannot keep coping. Mayor still governs a region or town or city.Stop taking shit out of context. Women can be apart of government, they just can’t be the ruler. A mayor isn’t a ruler, but you already knew that.
Keep coping kulaha, the hadith is clearly talking about a queen ruler. I respected your weak hadith interpretation even though it is false and contradictory to the Quran and the role of prominent female sahaba. Just say you are misogynistic and keep it moving. The Quran literally praises a female Queen as a good leader.nah they cannot keep coping. Mayor still governs a region or town or city.
https://islamqa.info/en/answers/3285/ruling-on-appointing-women-to-positions-of-high-public-officeKeep coping kulaha, the hadith is clearly talking about a queen ruler. I respected your weak hadith interpretation even though it is false and contradictory to the Quran and the role of prominent female sahaba. Just say you are misogynistic and keep it moving. The Quran literally praises a female Queen as a good leader and
Stop posting Salafi shit. There was nothing equivalent to a mayor in those times. The authority over the marketplace was a woman during Umar ra rule, he appointed her himself. Aisha ra led an army.https://islamqa.info/en/answers/3285/ruling-on-appointing-women-to-positions-of-high-public-office
Keep coping more, the final message and completion of Messengers makes it clear upon Quran and sunnah. Sheba was not Muslim and came from idol worshipping kingdom and when she married Suleiman she was not queen no more. Also name me single region or province within any caliphate where their was female ruler or governor? also tell me a female sahaba in authority position ?
Edina is rich people territory, there are some somalis near the southeastern part in those apartment complexes near the Southdale YMCAI feel like there are more Somalis in Apple Valley and Eagan than Edina which is closer to Minneapolis. Dakota county is xasid compared to Hennipen county though. They watch Somalis like a hawk. A lot of Somalis in Shakopee too but Scott county is nice and are lenient with ceyr so Somalis like it.
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lol lil girl said salafi, just please keep it moving and cope that quran and sunnah and the ways of the salaf( 3 generations) do not align with ur agenda.Stop posting Salafi shit. There was nothing equivalent to a mayor in those times. The authority over the marketplace was a woman during Umar ra rule, he appointed her himself. Aisha ra led an army.
Shafi says yes and it will stay yes. There is no restriction for females running for parliament, mayorship, etc. Die in your rage.
https://islamqa.org/shafii/darul-iftaa-jordan/228740/ruling-on-womens-nomination-and-election/
Is it permissible for a man to vote for a woman? And what`s intended by the Prophet`s Hadith: "A people who make a woman their ruler will never be successful."?
Answer:
All perfect praise be to Allah, The Lord of The Worlds, and may His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.
There is no harm in voting for a woman running for Parliament or a Municipal Council since there is no text in Sharia forbidding that. Moreover, the ruling of Sharia on running for parliamentary elections and voting rests on the candidate`s characteristics which qualify them to shoulder this big responsibility in terms of keenness on the best interest of the people and the country, loyalty in delivering services and consciousness in making laws. A candidate should also have a strong character, the ability to perform the duties and responsibilities of an MP and the audacity to oversee the performance of the government. Allah, The Almighty, said, "truly the best of men for thee to employ is the (man) who is strong and trusty"{Al-Qasa, 26}.
Abu Dharr (May Allah be pleased with him) reported: I said to Messenger of Allah (PBUH): "Why do you not appoint me to an (official) position?" He (PBUH) patted me on the shoulder with his hand and said, "O Abu Dharr, you are a weak man and it is a trust and it will be a cause of disgrace and remorse on the Day of Resurrection except for the one who takes it up with a full sense of responsibility and fulfills what is entrusted to him (discharges its obligations efficiently)."{Muslim}.
Once the afore requirements and conditions are met, the gender of the candidate becomes insignificant since Prophet Mohammad{PBUH} said, "Women are counterpart of men"{Abu Dawud}.
Indeed, the opinion of a wise woman is important and useful for improving laws and regulations pertaining to family and women in addition to other affairs. The Hadith: " A people who make a woman their ruler will never be successful, " had a certain occasion and reason. The Messenger of Allah(PBUH) used to consult the Mothers of the Believers about public affairs, and this is sufficient proof that women have what it takes in terms of knowledge, trust and righteousness to run for parliament. And Allah knows best.
It was some news website I forgotWho said that? When was this vote?
I remember that one year Eden Prairie was ranked the #1 best city to live in by Money Magazine out of all cities in the United States. Orono is the richest. Bloomington doesn’t can’t even crack into the top 100 on Niche for Best Cities in Minnesota. But if you say so
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i swear by god that answer you gave does not use quran or the sunnah or even answer with clarity that women should rule over province or region or be rulers.Stop posting Salafi shit. There was nothing equivalent to a mayor in those times. The authority over the marketplace was a woman during Umar ra rule, he appointed her himself. Aisha ra led an army.
Shafi says yes and it will stay yes. There is no restriction for females running for parliament, mayorship, etc. Die in your rage.
https://islamqa.org/shafii/darul-iftaa-jordan/228740/ruling-on-womens-nomination-and-election/
Is it permissible for a man to vote for a woman? And what`s intended by the Prophet`s Hadith: "A people who make a woman their ruler will never be successful."?
Answer:
All perfect praise be to Allah, The Lord of The Worlds, and may His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.
There is no harm in voting for a woman running for Parliament or a Municipal Council since there is no text in Sharia forbidding that. Moreover, the ruling of Sharia on running for parliamentary elections and voting rests on the candidate`s characteristics which qualify them to shoulder this big responsibility in terms of keenness on the best interest of the people and the country, loyalty in delivering services and consciousness in making laws. A candidate should also have a strong character, the ability to perform the duties and responsibilities of an MP and the audacity to oversee the performance of the government. Allah, The Almighty, said, "truly the best of men for thee to employ is the (man) who is strong and trusty"{Al-Qasa, 26}.
Abu Dharr (May Allah be pleased with him) reported: I said to Messenger of Allah (PBUH): "Why do you not appoint me to an (official) position?" He (PBUH) patted me on the shoulder with his hand and said, "O Abu Dharr, you are a weak man and it is a trust and it will be a cause of disgrace and remorse on the Day of Resurrection except for the one who takes it up with a full sense of responsibility and fulfills what is entrusted to him (discharges its obligations efficiently)."{Muslim}.
Once the afore requirements and conditions are met, the gender of the candidate becomes insignificant since Prophet Mohammad{PBUH} said, "Women are counterpart of men"{Abu Dawud}.
Indeed, the opinion of a wise woman is important and useful for improving laws and regulations pertaining to family and women in addition to other affairs. The Hadith: " A people who make a woman their ruler will never be successful, " had a certain occasion and reason. The Messenger of Allah(PBUH) used to consult the Mothers of the Believers about public affairs, and this is sufficient proof that women have what it takes in terms of knowledge, trust and righteousness to run for parliament. And Allah knows best.
What was her other half?I saw a half somali dna test and their mom was raxanweyn yet they only had like 35% Somali dna and 15% bantu. That means her RX mom is 30% bantu.
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The ones saying she's reewin are saying she's leysaan, they'll have to verify it tho because saying leysaan isn't enoughOh makes sense. Are they the ones that pay qaran with Reewin. I've heard there are ones specifically assimilated into geelidle subclan.
That's not how it works, saying raxanweyn isn't enough, give beneficial info like naming her clan and subclanI saw a half somali dna test and their mom was raxanweyn yet they only had like 35% Somali dna and 15% bantu. That means her RX mom is 30% bantu.
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Out of the jàreers in rahanweyn clans bantus were minority plus there wasn't any intermarriage between the jàreers and jileecsWhat was her other half?
It's possible her mother is 30% Bantu since there is a lot of assimilation of bantus into Reewin clans. That's why she probably has Bantu DNA.
Also before the itallian colonisers outlawed slavery in southern somalia us Reewins had many bantu slaves. Not proud of it but it's just history.
It's possible her Reewin ancestors had a Bantu concubine that gave birth to kids for the reewin slavemaster therefore resulting in his offspring having Bantu DNA.
I haven't yet taken a DNA test but I wouldn't be surprised if I have 5-10% Bantu DNA. What can I say one of my Reewin ancestors may have been struck with jungle fever.
For the most part yes. Intermarriage between the two was looked down upon. Except in recent years where it has become common.Out of the jàreers in rahanweyn clans bantus were minority plus there wasn't any intermarriage between the jàreers and jileecs
Maybe recently in previous generation at maximum but generally the tradition was carried onFor the most part yes. Intermarriage between the two was looked down upon. Except in recent years where it has become common.
women should not govern or be in place of authority.
Al-Bukhari reported that Abu Bakra (Nufay' ibn al-Harith) narrated that “when news reached the Prophet that the Persians had made Khosrau's (Kisra Shirawayh) daughter (Buran) their queen, he said: 'Never will such a people succeed who make a woman their ruler.
This is because positions of leadership and government require a person to join men’s gatherings, which is not allowed for women according to shari’ah because of the ayah (interpretation of the meaning): “And stay in your houses, and do not display yourselves like that of the times of ignorance…” [al-Ahzab 33:33]. These positions also require perfect wisdom, reason and alertness, and the testimony of a man has been made equal to that of two women, the reason for which Allah has explained in the ayah (interpretation of the meaning): “… so that if one of them (two women) errs, the other can remind her…” [al-Baqarah 2:282].
Imam al-Muwaffaq Ibn Qudamah said:
“For this reason the Prophet (peace and blessings of Allah be upon him) and his successors (khulafa) and those who came after them never appointed a woman to be a judge or a governor of a province, as far as we know. If it were permissible, it should have happened.”
Imam al-Ghazali said:
“The position of leader (imam) could never be given to a woman even if she possessed all the qualities of perfection and self-reliance. How could a woman take the position of leader when she did not have the right to be a judge or a witness under most of the historical governments?”