Dude's favorite sources are the falsified Somali pages on Wiki and he doesn't do links.
Somali Bantu is a new and conflated name, combining the Gosha and Madow Weyn. It was created by humanitarian groups after the civil war and is now being used by some to tar both groups with the same brush..
http://orvillejenkins.com/peoples/somalibantu.html
"The term "Somali Bantu" is a recent term referring to a grouping of small ethnic groups in Central Somalia. The commonality of these small peoples was their origins from diverse Bantu-speaking peoples, though some now speak Somali-related languages.
Some are indigenous to the area, from before the entry centuries ago of the Cushitic peoples now known as the Somali.
Some are descendants of slaves brought from African territories further south. In the last decade or so these small ethnic groups have formed an alliance to represent their common interests. The term Somali Bantu refers to this grouping of peoples speaking several languages and of varying origins from Bantu-speaking peoples."
See Mohammed Eno, beginning at page 89
http://www.stclements.edu/grad/gradeno.pdf
"A panel of expert anthropologists who investigated the subject concluded by saying, “…we may reckon those [Bantu/Madow] tribes in all probability represent remnants of a pre-Somali population…”7
Bulletin of the International Committee of Urgent Anthropological and Ethnical Research; pp.28-29. No.3, 1960; with the help of UNESCO.
Also from the UN:
https://reliefweb.int/report/somalia/study-minorities-somalia
"The Bantu are believed to be descendants of Bantu communities in East and Central Africa from regions like Tanzania and Malawi, brought into Somalia by Arab slave traders. However, there are also other Bantu who are believed to be non-Somali, who lived in Somalia before the arrival of the aforementioned Bantu. Most of the Bantu are small-scale farmers who live in the riverine areas along the Juba and Shabelle rivers, the only permanent rivers that run through southern Somalia."
Also from the UN:
https://www.culturalsurvival.org/publications/cultural-survival-quarterly/un-and-somalias-
invisible-minorities
"A second minority category includes the diverse group of farmers who are not ethnic Somalis, living in much the same areas as the Rahanweyn and Digil. They include remnants of indigenous peoples, some of them originally speakers of the Cushitic languages (such as the Shebelle and Gabaweyn) and some Bantu. These peoples are mostly culturally assimilated to the Rahanweyn. The other groups are descendants of former slaves who established enclaves in the 19th century, chiefly in the Lower Shebelle and Lower Jubba valleys. Originally having retreated to the tsetse-infested woodlands on the riverbanks where no pastoralists ventured, they are often collectively known as WaGosha, "forest people". Many of these communities retain Bantu languages."
The traditional view is that the Bantu expansion never crossed the Tana. Since the "Black" movement south and up the rivers was 15th centry and the Somali slave plantation economy was 19th century, another source needed to be found for those who went up the rivers, becoming the Shabelle, Gabawiin, etc. The Ari are just the most obvious close source.The acceptance of the non-fabricated portions of the Book of the Zenj and the above UN research has caused a re-evaluation of the expansion..
https://www.coursehero.com/file/p5h...and-settlement-of-the-Eastern-Bantu-speaking/
View attachment 65259
View attachment 65260
So we have a dilemma. Either the Gabawiin, Shabelle, etc, are groups other than the Bantu, or they preceeded the Cushites in the Lower Jubba and the Shabelli plain. If these groups turn out to be truly Bantu, then the choice is clear and the UN findings and the new evaluation are correct.
@AussieHustler @Apollo @James Dahl @MusIbr @Geedcad