Well, that's what i call a double whammy
At this point she would be even lucky if a faarax consider her as a concubine


1) She has nothing to 'repent' from, and so the premise is faulty and naive to begin with.
2) A twice divorced individual with children from multiple marriages will generally have a hard time remarrying period, w/o having anythign to do with the ethnic background of said children. All this, ze children are black and arab hence why she is ineligible is fancy posturing, although highly amusing.
There's no need to lie. On what basis is a Somali woman with two failed marriages and children from two fathers trying to marry a third time going to find it easier?While i do agree with the overall fact that generally speaking such individuals have a hard time remarrying , i don't agree with your concluding remarks. The ethnic background of the children adds another set of challenges for such individuals and this is the reality on the ground. The issue isn't simply about the fact she was divorced 2 times but with the men(ethnicity) she was married to iyo children born of such marriages.
A somali woman who has been divorced multiple times and has somali children will always find it easier to marry a somali man than her counterpart who has non-somali kids. This is true for all ethnicities from my observations. If the children's ethnicity didn't matter as you're implying then women like the OP mentioned wouldn't be complaining about this issue.
Ruunta aan isku sheegno as we don't live in a utopian world where people don't get judged based on their ethnic background.
They will see you as "used goods" the minute you lose your virginity.This is true but the Somali community is very judgemental she will be seen as "Used goods"
There's no need to lie. On what basis is a Somali woman with two failed marriages and children from two fathers trying to marry a third time going to find it easier?
The element of their reaction to her ex-husbands' ethnicities is sparked by pure id from irrational rejection-based feelings centered around purity, racial and sexual. The rational aversion, the failure of two marriages and children from different fathers is the true core of the issue that prevails over the former. Hence, if this woman was with two Somali men prior and had children with different fathers, the answers would also be a big fat NO, and they would not marry her either, but the amusing posturing would be absent, bc their egos wouldn't be threatened.
They will see you as "used goods" the minute you lose your virginity.
There's no need to lie. On what basis is a Somali woman with two failed marriages and children from two fathers trying to marry a third time going to find it easier?
The element of their reaction to her ex-husbands' ethnicities is sparked by pure id from irrational rejection-based feelings centered around purity, racial and sexual. The rational aversion, the failure of two marriages and children from different fathers is the true core of the issue that prevails over the former. Hence, if this woman was with two Somali men prior and had children with different fathers, the answers would also be a big fat NO, and they would not marry her either, but the amusing posturing would be absent, bc their egos wouldn't be threatened.
They will see you as "used goods" the minute you lose your virginity.
Do you believe in what u type horta?
I would marry a Somali woman with multiple failed marriage and kids if her husbands were somali. I would not marry Somali woman with no kids who was divorced by a non Somali. Why? Because we like to keep the gudaafad out where it belongs. U venture out u stay out.
You gotta stop lying adiga.![]()
I don't mind marrying a previously married Somali female with kids. I will not, however, go anywhere near a selfhating sea-cow with half-breeds toddling after her.
I see some are trying to deflect but no one has a problem with Somali sisters who are divorcees, as long as those kids are ethnic Somalis. Having kids from a previous Somali marriage is not the problem.
What's objectionable is the fact that you broke the social contract in our community by marrying and fathering the child of an ajnabi.
Actions have consequences, and any girl who marries out should be prepared to live with them.
Why are you saying this isn't a problem when most guys explicitly said they wouldn't marry her because of her going out of her community twice?![]()
Why should a Somali guy marry her when she used to look down on them? If there should be any shame on anyone, or should be her for crawling back with all fours to the same people she hated.Divorce is so common in our community. Men don't seem to have issues marrying women divorced 4 or 5 times. Why should this lady be shunned for wanting to marry again? I doubt a lot of them would care but I I'm ngl the black kid will make it harder for her (pathetic ikr, but unfortunately thats the sad reality).
I see some are trying to deflect but no one has a problem with Somali sisters who are divorcees, as long as those kids are ethnic Somalis. Having kids from a previous Somali marriage is not the problem.
What's objectionable is the fact that you broke the social contract in our community by marrying and fathering the child of an ajnabi.
Actions have consequences, and any girl who marries out should be prepared to live with them.
Hoos
Not yet, that is only isolated to the two above, but now ask them, what about if her children are from a qabiil that is a rival to yours?