So does Xeer and TaalCome to think of it, I think the Constitution says: any child of Somali father is considered Somali.
So does Xeer and TaalCome to think of it, I think the Constitution says: any child of Somali father is considered Somali.
noCome to think of it, I think the Constitution says: any child of Somali father is considered Somali.
No only your full Somali if your father is Somali.Somali mother/ Ajinabi father = non Somali
Ajinabi mother/ Somali father = half cast
Somali mother/ Somali father = full Somali
Letβs talk about it β¦..
It's not in the Constitution but it's Law No.28 so technically @Yaraye is rightCome to think of it, I think the Constitution says: any child of Somali father is considered Somali.
Law No. 28 of 22 December 1962 on Somali Citizenship
Published: 22/Dec/1962
Original post-independence law, still in force; incompatible with some aspects of 2012 constitution (especially on dual nationality).
Extracts on citizenship at birth:
Article 2. Acquisition of Citizenship by Operation of Law
Any person: a) whose father is a Somali citizen; b) who is a Somali residing in the territory of the Somali Republic or abroad and declares to be willing to renounce any status as citizen or subject of a foreign country shall be a Somali Citizen by operation of law.
Article 3. Definition of βSomaliβ
For the purpose of this law, any person who by origin, language or tradition belongs to the Somali Nation shall be considered a βSomaliβ.
Etc...
The other side they're mixed with whether its white, asian, arab will never accept them so they have no other choice embracing their african side. If they were fully accepted by the other half they'd never mention our community because of their self hate issues. I've seen plently of them especially the ones mixed with white have deep issues with their african heritage.Why do we see countless videos of these half breeds forcing their claim of somalinimo down our throats?
By nationality not ethnically. They are the same as somali bantusThey are a recognized clan and lived in the land before 1890. They are Somali.
Good, you found the Article. At first, it was an addendum in the Constitution for the reason of settling the question of Somalis in occupied territories incl. Somali Galbeed, NFD, and Jibuti, where the intent was any person in, or being born in any of the said territories, of Somali father, was a citizen of Somali republic. One could work, live, and even hold a government position. The same was intended to apply to the said territories, but that never materialised, for we could not hold on to the Republic.
Itβs a lot more complicated than that though. People like the Banadiri community wouldnβt be seen as Somali if Somalis followed their strict tradition of only seeing kids of Somali fathers as Somali. Itβs human nature to flip flop. People are rarely as strict with what constitutes what. Also, words such as βIska dhaalβ menaing mixed race wouldnβt exist if people had a strict black/white notion of Somali/no Somali based on which parent is Somali. Hence the concept of βhalf casteβ does in fact exists, we have a word for it.There is no concept of being half-caste in Somali culture through having a foreign non-Somali mother, you guys come off as people that have no understanding of the Somali tradition. If your father is Somali then you are Somali. You can't have a patrilineal society and then disregard the very nature of it when it suits you because of new-contrived ethno-genetic centrism. There is a reason why our mtDNA is highly diversified. End of.
Youβre digging yourself a hole. So a Somali girl can marry an ajnabi, live in Somalia and as years go by her offspring would be legitimately recognized as Somali. Youβre not following your strict ruling. Itβs a joke.They are a recognized clan and lived in the land before 1890. They are Somali.
Not quite a flip flop pe se, but an exemption being made for peoples, who do not belong to the bigger Somali umbrella, but Somalis nonetheless.Itβs a lot more complicated than that though. People like the Banadiri community wouldnβt be seen as Somali if Somalis followed their strict tradition of only seeing kids of Somali fathers as Somali. Itβs human nature to flip flop. People are rarely as strict with what constitutes what. Also, words such as βIska dhaalβ menaing mixed race wouldnβt exist if people had a strict black/white notion of Somali/no Somali based on which parent is Somali. Hence the concept of βhalf casteβ does in fact exists, we have a word for it.
Not quite a flip flop pe se, but an exemption being made for peoples, who do not belong to the bigger Somali umbrella, but Somalis nonetheless.
Nope, we also use that term for mixed people. Iβve heard my parents use that a lot for people of different backgrounds.[/SPOILER]Postscript:
Oh by the way, 'Iska dhal' means of the same family, describing someone whose parents are of the same lineage, and not of mixed parentage. The correct term is 'muwallad', borrowed from Arabic.
I do not think it is laziness per se, but lack of familiarity. 'S(he) is a foreigner, so be it' sort of mindset. There is a reason there are words like:You don't have permission to view the spoiler content. Log in or register now.
Nope, we also use that term for mixed people. Iβve heard my parents use that a lot for people of different backgrounds.
Words can be used in differently depending on context. Clearly this is mainstream and not just my family as even @Sophisticate mentioned the same thing and weβre from different clans, different regions and currently different parts of the world.
Somalis do indeed use the word Iska dhaal for being mixed as well.
Lol, if it were a democracy Iβd vote against him. My ethnic minority brethrens might not be safe. Heβs a Somali equivalent of a Nazi.Oh by the way, I have read some othering @Idrus, so be careful next time, for he could be the next President of .So to start reconstructing his Kush empire.
Haha. The way you present your cases is funny to me. You argue like a [Insert: Check Spolier]. I'm actually laughing.Itβs a lot more complicated than that though. People like the Banadiri community wouldnβt be seen as Somali if Somalis followed their strict tradition of only seeing kids of Somali fathers as Somali. Itβs human nature to flip flop. People are rarely as strict with what constitutes what. Also, words such as βIska dhaalβ menaing mixed race wouldnβt exist if people had a strict black/white notion of Somali/no Somali based on which parent is Somali. Hence the concept of βhalf casteβ does in fact exists, we have a word for it.