Bear with me here, I've been reading Ibn Khaldun's famous Muqaddimah and I'll be making a series of threads about some various chapters in the book
Ibn Khaldun 1332-1406 was a legendary Arab philospher, Qadi and economist who lived in North Africa
The early Ummayad and Abbasid caliphs leaned heavily on Byzantine and Sassanid Persian governance and prior state institutions/bureacracy and numerous world renowned "Arab" scientists were actually Iranians for example
Omar Khayyam
Ibn Sina/Avicenna
Al-Razi
Al-Majusi
Al-Khwarizmi
These 5 were responsible for numerous breakthroughs in math, philosophy, medicine and wrote numerous treatises and texts that were important to this day. One can argue that the influence was reversed in Iran's case where Persianization of the Abbasids contributed to this innovative environment being nourished.
What's interesting is that a violent repression of Persian language and culture was first instituted by the Ummayads but it failed and the later Islamic Golden age that started under the Abbasids in the 800s was marked by a new tolerance of the non-Arab populations and they spoke both Arabic and Farsi in court poetry and relied heavily on Persian administrators.
25. Places that succumb to the Arabs are quickly ruined.
@Apollo @sincity @Molotoff @One Star To Rule Them All @Yahya @Kingcobra @Nilotufian
Ibn Khaldun 1332-1406 was a legendary Arab philospher, Qadi and economist who lived in North Africa
The early Ummayad and Abbasid caliphs leaned heavily on Byzantine and Sassanid Persian governance and prior state institutions/bureacracy and numerous world renowned "Arab" scientists were actually Iranians for example
Omar Khayyam
Ibn Sina/Avicenna
Al-Razi
Al-Majusi
Al-Khwarizmi
These 5 were responsible for numerous breakthroughs in math, philosophy, medicine and wrote numerous treatises and texts that were important to this day. One can argue that the influence was reversed in Iran's case where Persianization of the Abbasids contributed to this innovative environment being nourished.
What's interesting is that a violent repression of Persian language and culture was first instituted by the Ummayads but it failed and the later Islamic Golden age that started under the Abbasids in the 800s was marked by a new tolerance of the non-Arab populations and they spoke both Arabic and Farsi in court poetry and relied heavily on Persian administrators.
25. Places that succumb to the Arabs are quickly ruined.
The reason for this is that (the Arabs) are a savage nation, fully accustomed to savagery and the things that cause it. Savagery has become their character and nature. They enjoy it, because it means freedom from authority and no subservience to leadership.
All the customary activities of the Arabs lead to travel and movement. This is the antithesis and negation of stationariness, which produces civilization.
Furthermore, since they use force to make craftsmen and professional workers do their work, they do not see any value in it and do not pay them for it. Now, as we shall mention,140 labor is the real basis of profit. When labor is not appreciated and is done for nothing, the hope for profit vanishes, and no (productive) work is done. The sedentary population disperses, and civilization decays
Furthermore, (every Arab) is eager to be the leader. Scarcely a one of them would cede his power to another, even to his father, his brother, or the eldest (most important) member of his family. That happens only in rare cases and under pressure of considerations of decency. There are numerous authorities and amirs among them. The subjects have to obey many masters in connection with the control of taxation and law. Civilization, thus, decays and is wiped out.
It is noteworthy how civilization always collapsed in places the Arabs took over and conquered, and how such settlements were depopulated and the (very) earth there turned into something that was no (longer) earth. The Yemen where (the Arabs) live is in ruins, except for a few cities. Persian civilization in the Arab 'Iraq is likewise completely ruined. The same applies to contemporary Syria. When the Banu Hilal and the Banu Sulaym pushed through (from their homeland) to Ifrigiyah and the Maghrib in (the beginning of) the fifth [eleventh] century and struggled there for three hundred and fifty years, they attached themselves to (the country), and the flat territory in (the Maghrib) was completely ruined. Formerly, the whole region between the Sudan and the Mediterranean had been settled. This (fact) is attested by the relics of civilization there, such as monuments, architectural sculpture, and the visible remains of villages and hamlets.
@Apollo @sincity @Molotoff @One Star To Rule Them All @Yahya @Kingcobra @Nilotufian
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