Why do Somalis have so many children?
- Thread starter MrKnowles
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Islam is not just a religion it’s a way of life it tells us slaves of Allah who have no will except the will of Allah how to live our day to day life there’s nothing that Islam doesn’t dictate on even how we clean ourselves what we eat what we say how we treat one another even when we can have sexual inter course with your wife.
Now I understand why he despise Muslims and wishes to see Muslims and Islam eradicatedAlways amazed at these laangaab folk involving themselves in Somali affairs...
Y'all arguing with a non-Muslim Ethiopian mutt. Just a heads up
Taking too much sugar is haram I’ll provide you with a Hadith soon bare with me.
Now I understand why he despise Muslims and wishes to see Muslims and Islam eradicated
That's actually a she... Don't let this interloper roleplay as a Somali man
@Rooble
A unique, brief and highly authentic statement by the Prophet (pbuh) may be translated as follows: "There shall be no infliction of harm on oneself or others" This constitutes a principle which is further emphasized by other 'statements by the Prophet (pbuh), such as the hadith which says: "Cursed be everyone who causes harm to a believer or scheme version of this last hadith states: " Anyone who causes harm to a believer shall suffer harm brought against him by God".Perhaps the most lucid definition of causing harm was stated by Rasheed Reda in his commentary on sura 5, entitled The Repast (Al-maida): "It means that all harm, whether affecting an individual or a group of people, must be removed". It is from this principle that we derive the all important rule which stresses the need to prevent all evil and safeguard personal and communal interests, always observing the aims of Islamic legislation. The prohibition on causing harm is clearly stated in the Quran: Say: My Lord has forbidden all atrocities, whether overt or disguised, and harm (ithm). (7:33) Another verse in the Quran states: Abandon all harm (ithm), whether committed openly or in secret. (6: 120) In reference to intoxicating drinks and gambling, God says: There is great ithm (harm) in both although they have some benefit for people," but their ithm (harm) far greater than their benefit."
(2:219) It is clear from this last verse that the term' ithm ' is used here, as well as in the other verses, as an antonym of benefit, which means that it is synonymous with harm. When we take all three verses together werealise that causing harm is forbidden ill the Quran. It is not lawful for a Muslim to cause harm to himself or to other people. Evidence supporting this prohibition is to be found in plenty in the Quran. Let us now consider how this principle relates to health.
1. Causing harm to oneself
This is forbidden, as God says: You shall not kill yourselves. (4:29) He also says: Do not expose yourselves to ruin. (2: 195) The Prophet (pbuh) said: "There " shall be no inflicting of harm on oneself'. Similarly, it is not permissible to a Muslim to expose himself to the risk of illness or injury in any way or form. The Prophet (pbuh) said: "No believer may humiliate himself'. When he was asked how any person would humiliate himself, he said: "By exposing himself to risks with which he cannot cope". A man runs the risk of illness or injury if he leaves himself exposed to their causes, or by not taking the necessary precautions to prevent them, or by not taking proper care of his health. Islam has given us the necessary directives to steer away from all such risks, making it a duty of every Muslim:To be keen to do whatever is beneficial to his health, such as eating well, but not too much, and doing exercise to keep fit. People must also take the necessary care of every part of the body and have sufficient rest. They should do this in response to the Prophet's statements: "Be keen to do what is beneficial to you"; Store up enough health to draw on during your illness; "Whatever you feed yourself counts as a benefaction". Similarly, "Your soul has a [human] right against you; your body has a [human] right against you; your eyes have a [human] right against you".
To take all preventive measures to guard against illness, for prevention leads to health protection, as the Prophet (pbuh) says: "He who protects himself from evil shall be spared its effects"'. That includes keeping away from whatever may cause illness, such as illicit sex, homosexuality and all lewd and immoral conduct. God says in the Quran: Do not approach adultery, for it is a gross indecency and an evil way. (17:32) He also says: Do not approach any immorality, open or covert. (6: 151) In reference to the people to whom the Prophet Lot was sent, the Quran quotes him as saying to them: You lust after men instead of women. Truly you are people given to excess(7:81) In a hadith the Prophet (pbuh) is quoted as saying: "The worst thing I fear for my community is the practice of the people of Lot". Prevention also includes keeping away from ithm (harm). God says: Abandon all ithm (harm), whether done openly or in secret. (6:120) ithm, as Rasheed Reda says in his commentary on the Quran, includes: " All that is harmful to self, property or anything else. The worst of these are social vices". ithm also includes intoxicants and drugs. God says: They ask you about intoxicant and gambling. Say: There is great ithm in both. (2:219) He also says: Believers! wine and games of chance, idols and divining arrows, are abominations devised by Satan. Turn away from them. (5:90) This last command is the strongest expression of prohibition. The Prophet (pbuh) "has prohibited every type of intoxicating and narcotic substances" . He is quoted as saying: "Every type of intoxicant is forbidden; every narcotic substance is forbidden. Whatever causes intoxication when taken in a large quantity is also forbidden to take in small quantities. Whatever influences the mind is forbidden". Preventive measures include keeping away from patients who are ill with infectious diseases and vaccination against communicable diseases is a great measure of prevention.To take every care to prevent injury. This is based on several hadith instructing people to make sure they do not expose themselves to any cause of harm or injury, such as: "If you have to sleep while travelling by night, avoid the main road, as it is the track of animals and the refuge of pests"'. When you go to bed, shake your sheets. You never know what they may have inside". The Prophet (pbuh) also said: "Put out lamps when you go to bed, shut the doors, close the waterskins and cover water and food containers". another hadith, he alerts people to the danger of fire, saying: "Fire is like an enemy to you: put it out before you sleep". He also said: "Whoever sleeps on the roof of a house which has no wall has no claim to make (for social insurance) if he comes to any harm". The Prophet (pbuh)also "discouraged staying alone, urging his followers not to stay at night in a house alone and not to travel alone".
To take suitable medicine when ill. The Prophet (pbuh) says: "Seek medical treatment, for God has not created an illness without creating a cure for it".
A unique, brief and highly authentic statement by the Prophet (pbuh) may be translated as follows: "There shall be no infliction of harm on oneself or others" This constitutes a principle which is further emphasized by other 'statements by the Prophet (pbuh), such as the hadith which says: "Cursed be everyone who causes harm to a believer or scheme version of this last hadith states: " Anyone who causes harm to a believer shall suffer harm brought against him by God".Perhaps the most lucid definition of causing harm was stated by Rasheed Reda in his commentary on sura 5, entitled The Repast (Al-maida): "It means that all harm, whether affecting an individual or a group of people, must be removed". It is from this principle that we derive the all important rule which stresses the need to prevent all evil and safeguard personal and communal interests, always observing the aims of Islamic legislation. The prohibition on causing harm is clearly stated in the Quran: Say: My Lord has forbidden all atrocities, whether overt or disguised, and harm (ithm). (7:33) Another verse in the Quran states: Abandon all harm (ithm), whether committed openly or in secret. (6: 120) In reference to intoxicating drinks and gambling, God says: There is great ithm (harm) in both although they have some benefit for people," but their ithm (harm) far greater than their benefit."
(2:219) It is clear from this last verse that the term' ithm ' is used here, as well as in the other verses, as an antonym of benefit, which means that it is synonymous with harm. When we take all three verses together werealise that causing harm is forbidden ill the Quran. It is not lawful for a Muslim to cause harm to himself or to other people. Evidence supporting this prohibition is to be found in plenty in the Quran. Let us now consider how this principle relates to health.
1. Causing harm to oneself
This is forbidden, as God says: You shall not kill yourselves. (4:29) He also says: Do not expose yourselves to ruin. (2: 195) The Prophet (pbuh) said: "There " shall be no inflicting of harm on oneself'. Similarly, it is not permissible to a Muslim to expose himself to the risk of illness or injury in any way or form. The Prophet (pbuh) said: "No believer may humiliate himself'. When he was asked how any person would humiliate himself, he said: "By exposing himself to risks with which he cannot cope". A man runs the risk of illness or injury if he leaves himself exposed to their causes, or by not taking the necessary precautions to prevent them, or by not taking proper care of his health. Islam has given us the necessary directives to steer away from all such risks, making it a duty of every Muslim:To be keen to do whatever is beneficial to his health, such as eating well, but not too much, and doing exercise to keep fit. People must also take the necessary care of every part of the body and have sufficient rest. They should do this in response to the Prophet's statements: "Be keen to do what is beneficial to you"; Store up enough health to draw on during your illness; "Whatever you feed yourself counts as a benefaction". Similarly, "Your soul has a [human] right against you; your body has a [human] right against you; your eyes have a [human] right against you".
To take all preventive measures to guard against illness, for prevention leads to health protection, as the Prophet (pbuh) says: "He who protects himself from evil shall be spared its effects"'. That includes keeping away from whatever may cause illness, such as illicit sex, homosexuality and all lewd and immoral conduct. God says in the Quran: Do not approach adultery, for it is a gross indecency and an evil way. (17:32) He also says: Do not approach any immorality, open or covert. (6: 151) In reference to the people to whom the Prophet Lot was sent, the Quran quotes him as saying to them: You lust after men instead of women. Truly you are people given to excess(7:81) In a hadith the Prophet (pbuh) is quoted as saying: "The worst thing I fear for my community is the practice of the people of Lot". Prevention also includes keeping away from ithm (harm). God says: Abandon all ithm (harm), whether done openly or in secret. (6:120) ithm, as Rasheed Reda says in his commentary on the Quran, includes: " All that is harmful to self, property or anything else. The worst of these are social vices". ithm also includes intoxicants and drugs. God says: They ask you about intoxicant and gambling. Say: There is great ithm in both. (2:219) He also says: Believers! wine and games of chance, idols and divining arrows, are abominations devised by Satan. Turn away from them. (5:90) This last command is the strongest expression of prohibition. The Prophet (pbuh) "has prohibited every type of intoxicating and narcotic substances" . He is quoted as saying: "Every type of intoxicant is forbidden; every narcotic substance is forbidden. Whatever causes intoxication when taken in a large quantity is also forbidden to take in small quantities. Whatever influences the mind is forbidden". Preventive measures include keeping away from patients who are ill with infectious diseases and vaccination against communicable diseases is a great measure of prevention.To take every care to prevent injury. This is based on several hadith instructing people to make sure they do not expose themselves to any cause of harm or injury, such as: "If you have to sleep while travelling by night, avoid the main road, as it is the track of animals and the refuge of pests"'. When you go to bed, shake your sheets. You never know what they may have inside". The Prophet (pbuh) also said: "Put out lamps when you go to bed, shut the doors, close the waterskins and cover water and food containers". another hadith, he alerts people to the danger of fire, saying: "Fire is like an enemy to you: put it out before you sleep". He also said: "Whoever sleeps on the roof of a house which has no wall has no claim to make (for social insurance) if he comes to any harm". The Prophet (pbuh)also "discouraged staying alone, urging his followers not to stay at night in a house alone and not to travel alone".
To take suitable medicine when ill. The Prophet (pbuh) says: "Seek medical treatment, for God has not created an illness without creating a cure for it".
There are many factors in my opinion.
1. They are lazy and uneducated so having many children is an accomplishment and if those children grow up to be responsible adults it's an even bigger achievement.
2. Due to their lack of employment and education, they lead very unfulfilling lives so having many children will give them a purpose.
3. Then there's the religious component. Many believe it is a blessing from Allah to have many children so no family planning is required.
1. They are lazy and uneducated so having many children is an accomplishment and if those children grow up to be responsible adults it's an even bigger achievement.
2. Due to their lack of employment and education, they lead very unfulfilling lives so having many children will give them a purpose.
3. Then there's the religious component. Many believe it is a blessing from Allah to have many children so no family planning is required.
Suárez
Every man is a Shepard to his people.
Ignorance, my cousins back home nearly made takfir on me because I said condoms are halal as long as your wife is happy with not conceiving. They think sex should be just for impregnating and the pleasure is a secondary benefit
That being said it's good that our Ummah is getting bigger and bigger.
I consider Condoms makrooh, why?
The prophet peace be upon him said:
Those who do not let their ejaculation come out it is like burying his daughter in secret.
Based of my ijtihad condoms reject ejaculation going into the Vagina.
You could use it to in cases like sickness, harm from pregancy or other excuses.
Akhi don’t be posting any hadith without reference that could be a shiaa hadith written on the authority of Ali’s donkey for all I know.
Suárez
Every man is a Shepard to his people.
No this is sahih check on Islamqa.
Suárez
Every man is a Shepard to his people.
Boqor if want my source
Muslim (1442) narrated that the Prophet (peace and blessings of Allaah be upon him) was asked about coitus interruptus (pull out method) and he said: “That is the secret burying alive of infants.” This indicates that it is strongly disliked.
Suárez
Every man is a Shepard to his people.
But is makrooh, let the sunnah go forth.Yeah just checked my bad bro you was right but it ain’t haram so
#LetTheSunnahGoForth
Suárez
Every man is a Shepard to his people.
Yo on the bukhari tv stuff
Suárez
Every man is a Shepard to his people.
A better word is Athari.
I find their videos cringey
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