Is it against Islam to have a different range of views? Just want to know.
Bruh no they don't they reinvented the whole thing and are as similar to us as the catholics. They have alive imams that basically dictate there rules for them and with every new imam the rules are changed according to what he wants the rules to be. How is that anything like islam.They decided to make a sequel of the sequel and add their own spin to it. They are persecuted heavily though despite believing in 90% of the same stuff.
They claim there is another prophet after Prophet Muhammad even though there is clear evidence, their so called prophet claimed to be Allah or the son of Allah at times, and they are supporters and advocates of Beitish colonialism, the list goes onnnnIs it against Islam to have a different range of views? Just want to know.
Please avoid using racial slurs and not all Ahmadiyyahs are AsianWe have nothing to do with those Pakis
No surprised.theyve taken over west london, i see them everywhere
Are you Jewish? I never heard of a Somali Jew, mainly because you are born into it but is your mother Jewish, or did you convert?I asked.this because within Judaism we have a wife range of views and allow difference of opinion. So, I just wondered if it was the same within Islam.
I'm an African-American Jew. Non Somali, but have tremendous respect for the Somalis.Are you Jewish? I never heard of a Somali Jew, mainly because you are born into it but is your mother Jewish, or did you convert?
Difference of opinion is two types:I asked.this because within Judaism we have a wife range of views and allow difference of opinion. So, I just wondered if it was the same within Islam.
Good answer for the explanation of this topic. Thank you for your input.Difference of opinion is two types:
The first is when people disagree on something that has already been established, and that causes the creation of sects, which is bad because it causes unnecessary confusion and misguidance. This is the kind of difference of opinion that the Ahmadiyya have, because they have already disagreed with something that has clearly been said in the Qur'an. The second type is when there is a difference of opinion, but there is evidence to support both sides of the argument. An example of this is whether the Niqaab (face veil) is obligatory, because there is evidence supporting both sides, so people can choose which one they are comfortable with and suits them, because they have the option to do that.