She has a Harvard PhD in African history with a particular focus on Somalia and Ethiopia. Why shouldn't she address it?Main character syndrome is a mf, why is a xalimo trending for defending ethios
There is a Yemeni source that states that there was coffee drinking in zeila in 1401, the yemeni author didnt even know what that drink wasThe bean originates in Ethiopia but the drink was brewed in Yemen by sufis. Somalis played a role in its exportation as well
Apparently the oldest source is that Somali men was drinking it firstHow the heck did Somalis start coffee when Somalis don’t even drink coffee? Lol Somalis love shah. Not coffee.
Somalis were among its earliest drinkers but I doubt we brewed the drink tbh we played a role in its popularity thoughThere is a Yemeni source that states that there was coffee drinking in zeila in 1401, the yemeni author didnt even know what that drink was
My uncle abdirashid
When we say Ethiopia we aren't talking about the Amxaro or anything. The Kingdom of Kaffa or some lowland east cushite tribe long absorbed by oromos were probably the first to start brewing coffee beans.Somalis were among its earliest drinkers but I doubt we brewed the drink tbh we played a role in its popularity though
You may be one of the better posters in this forumSuper correction: coffee had nothing to do with Abyssinians, but the people of the Islamic civilization (a separate entity from the Habash Christian highlands) and southern highlands as well. Today's Ethiopia was not a thing in medieval times.
I see a lot of Ethiopian Habash who pretend that whatever happened within the borders of modern Ethiopia somehow relates to an internal consistent history that continues to today with Ethiopia as a common umbrella; this is frankly utter fabrication on an ideological proportion.
Adal and Abyssinia were two separate civilizations. Someone from lowland Ethiopia has nothing to do with whatever occurred in the Tigray highlands, as a person from Tigray has nothing to do with whatever occurred in the lowlands, from a pre-modern filtered perspective, and both of those regions adhere to distinct and independent historical, regionalized, and politicized formations.
Ethiopianism masks true history in favor of a Habash centrality, at the same time, then taking credit for everything "Ethiopian," while in the same breath considering those groups they steal history from as peripheral subjections that should adhere to the Habash historical value-judgments when they were just a foreign enemy, appropriating everything towards its center to validate itself beyond its's realistic measures. In truth, a fact is that medieval historical Abyssinia was no more than a strip going from the northern highlands down to north-central modern Ethiopia.
Regarding this matter, I have posted a thread showing how Somalis, including related groups -- mostly lowland Cushitic background -- had coffee culture on an ethnographic level, something that is deeply traditional, not merely a superficial star-bucks coffee drinking process, or limited to Sufi clerics from Yemen:
In terms of trade, went through our coastal region, so the introduction through trade was Somali-facilitated.
Sxb know u neighbours history, the Ethiopian orthodox church banned Caffe as they saw it sinful, habash just started drinking Caffe in 19s, alot of Somalis don't know their history kust give yo randomsMain character syndrome is a mf, why is a xalimo trending for defending ethios
Super correction: coffee had nothing to do with Abyssinians, but the people of the Islamic civilization (a separate entity from the Habash Christian highlands) and southern highlands as well. Today's Ethiopia was not a thing in medieval times.
I see a lot of Ethiopian Habash who pretend that whatever happened within the borders of modern Ethiopia somehow relates to an internal consistent history that continues to today with Ethiopia as a common umbrella; this is frankly utter fabrication on an ideological proportion.
Adal and Abyssinia were two separate civilizations. Someone from lowland Ethiopia has nothing to do with whatever occurred in the Tigray highlands, as a person from Tigray has nothing to do with whatever occurred in the lowlands, from a pre-modern filtered perspective, and both of those regions adhere to distinct and independent historical, regionalized, and politicized formations.
Ethiopianism masks true history in favor of a Habash centrality, at the same time, then taking credit for everything "Ethiopian," while in the same breath considering those groups they steal history from as peripheral subjections that should adhere to the Habash historical value-judgments when they were just a foreign enemy, appropriating everything towards its center to validate itself beyond its's realistic measures. In truth, a fact is that medieval historical Abyssinia was no more than a strip going from the northern highlands down to north-central modern Ethiopia.
Regarding this matter, I have posted a thread showing how Somalis, including related groups -- mostly lowland Cushitic background -- had coffee culture on an ethnographic level, something that is deeply traditional, not merely a superficial star-bucks coffee drinking process, or limited to Sufi clerics from Yemen:
In terms of trade, went through our coastal region, so the introduction through trade was Somali-facilitated.
But most Somalis especially the fathers prefer shaah cadays. My dad hates coffee. Most popular Somali dishes in the morning like beer iyo canjero is served with shaah.Apparently the oldest source is that Somali men was drinking it first
Also coffeee is loved by Somalis especially my father
The Habash were anti-everything the Muslims did. They, for example, looked down on trade and rejected merchant business vibrancy because, to the Habash, commercial cosmopolitanism was a trait of Muslims. It is one of the reasons economically, we faired far better. Localized rural settlements could not perform towards scalable heights as well as the complex structured networks of the Muslims.As I said the Ethiopia weren't not drinking cafe as the Ethiopia church saw it sinful, Caffe was being consumed in zeila 15s