The alchemist
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Historically, Axumites. Today, they're the Christian Semites.
27. WolaneThe peoples commonly referred to as the Habasha are our immediate neighbors — neighbors who cannot be ignored in any consideration of geography or history. As wise men and historians say: it is wise to understand your neighbors well, for understanding them is the first step to understanding your own position.
Yet, the term Habasha itself is a complex one. It does not refer to a single "tribe" or a homogeneous ethnic group. Rather, it is an expression of a vast cultural and historical fabric, woven over thousands of years through waves of migration, conquests, alliances, and intermingling among diverse peoples.
Understanding them — that is, understanding this intricate fabric that we border and live alongside — gives us better tools to comprehend the dynamics of the Horn of Africa today: How do these peoples think? What unites them and what divides them? How do they view their neighbors? And what are their stances on regional issues?
This is not merely theoretical talk. In real-world politics, leading politicians around the world understand that knowing one’s neighbor is not a luxury — it is a strategic necessity. It is said, for example, that the Israelis, despite their hostility toward Arabs, study the Arab societies in great detail in their research centers and security institutions: their history, cultures, internal dynamics, strengths and weaknesses, and even the temperament of their peoples. They understand that ignoring the knowledge of one’s neighbor can be a fatal mistake.
The same applies to us as Somalis: How can we manage our relations, or face the challenges coming from the east and the north, if we do not know who the Habasha are? How did they form? And what is the nature of their internal composition?
Without this understanding, we remain in a position of reaction, not action.
The Meaning of the Word "Habasha"
The word Habasha is ultimately a Semitic word that Westerners adapted into Abyssinia.
The Yemeni historian and linguist Al-Hamdani (d. 947 CE), in his book Description of the Arabian Peninsula (Ṣifat Jazīrat al-ʿArab), mentioned that the verb Habasha means “to gather or to mix,” and that the term Habasha was originally applied to a mixed community living in the Ethiopian highlands. This aligns with what was reported by Al-Fayruzabadi (d. 1414 CE) in Al-Qāmūs Al-Muḥīṭ, who lived in Zabid in Tihama, and wrote: ḥabashtu lahu ḥabshan wa ḥabāshatan bi-ḍamm, wa ḥabashtu taḥbīshan — meaning "I gathered something for him."
The researcher Muṭahhar Al-Iryani (2016 CE) argued that the word Habasha does not carry any inherent color connotation. One of its key meanings is the idea of mixing, blending, and uniting different elements to form a composite whole. This includes the interactive merging of two or more groups to produce a new, hybrid society.
In the Tigre tribes, goats with more than one color are still called Habashait.
In this sense, one can say that Habasha means: "those who gathered and formed a shared entity."
Origins and Composition
The peoples who today make up what we call Habasha are the result of deep interaction among three main ancestral components:
• Baisaric: Descendants of Baisar, son of Ham, son of Noah.
• Semitic: Descendants of Shem, son of Noah.
• Kushitic: Descendants of Kush, son of Ham, son of Noah.
The highest proportion is of Baisaric ancestry.
As a result of this mixture, modern Habasha societies exhibit a wide degree of internal diversity — even within individual linguistic or cultural groups.
Who Are the Habasha Today?
Here is a list of the peoples that today form part of the Habasha fabric:
1. Afar
2. Agaw-Awi
3. Agaw-Hamyra
4. Amhara
5. Argobba
6. Beni-Amer
7. Bilen
8. Burji
9. Dawro
10. Falasha (Beta Israel)
11. Gurage
12. Hadareb
13. Hadiya
14. Halaba
15. Harari
16. Irob
17. Kafficho
18. Kambaata
19. Kebena
20. Oromo
21. Saho
22. Sidama
23. Silt'e
24. Tigre
25. Tigrinya
26. Welayta
your trying to link them with ancient egyptians now? im convinced your Habash.The Habasha aren't Arabs - any Arab will tell you that. They're a mixed people, but the majority are Baisaric, which is why many of them look like us. You can also see that their culture is similar to that of the ancient Egyptians.
The sabaens even mentioned the Habeshat.You don't have permission to view the spoiler content. Log in or register now.
Xabesha also includes the word ‘Beesha’![]()
Shenshena (شنشنة) is an ancient phonological phenomenon characterized by the transformation of the phoneme /k/ into /sh/ .
الشِّنْشِنَةُ ظاهرة صوتية قديمة وهي قلب الكاف شينًا مطلقًا
xabag f. n., (mass n.): gum, resin; sealing
wax; glue .
xabag m.dh 1. (-bko, m.l) Dhacaan geedaha
qaarkood ka yimaada ama laga liso oo kolkii
uu neecaawda dareemo isqabsada oo
adkaada.
xabag means : a fluid that comes from or is extracted from certain trees and feels sticky and hard when the wind blows.
One possible explanation is the interchangeability or correspondence between the sounds /q/ and /b/.Maakhriyow is xaaq related to xaab? Seems like a similar activity sweeping stuff but xaaq is picking up the dirt
as i told before in your previous postThe peoples who today make up what we call Habasha are the result of deep interaction among three main ancestral components:
• Baisaric: Descendants of Baisar, son of Ham, son of Noah.
• Semitic: Descendants of Shem, son of Noah.
• Kushitic: Descendants of Kush, son of Ham, son of Noah.
The highest proportion is of Baisaric ancestry.
It seems that you haven’t read my previous article about the origins of the Somali people.your trying to link them with ancient egyptians now? im convinced your Habash.
The sabaens even mentioned the Habeshat.
as i told before in your previous post
( Were the Cushites ethnically linked to the ancient Egyptians, and do Somalis share ancestry with them? ) :
No traceable Baisaric ancestry exists. There is no historical evidence for the existence of Baisar, son of Ham, son of Noah. Nor can lineage be reliably attributed to Shem, son of Noah, or to Kush, son of Ham. These are mythological constructs rooted in Jewish tradition, later adopted and perpetuated by some Arab historians in the medieval period ( after 9th century ) .
Genesis 10:6–20 outlines the descendants of Ham, listing his sons as Cush, Mizraim, Put, and Canaan, with no mention of Baisar.
The narratives surrounding Baisar son of Ham son of Noah and his supposed lineage are not found in the primary religious scriptures ( The Hebrew Bible, Septuagint, Vulgate, and Peshitta ) but are instead attributed to later Arabic historical accounts.
These Arabic historical works are later historical narratives that reflect the interpretations and cultural contexts of their authors.
It is important to approach such sources with an understanding of their origins and the purposes they served within their respective societies.
who was the children of Ham then.as i told before in your previous post
( Were the Cushites ethnically linked to the ancient Egyptians, and do Somalis share ancestry with them? ) :
No traceable Baisaric ancestry exists. There is no historical evidence for the existence of Baisar, son of Ham, son of Noah. Nor can lineage be reliably attributed to Shem, son of Noah, or to Kush, son of Ham. These are mythological constructs rooted in Jewish tradition, later adopted and perpetuated by some Arab historians in the medieval period ( after 9th century ) .
Genesis 10:6–20 outlines the descendants of Ham, listing his sons as Cush, Mizraim, Put, and Canaan, with no mention of Baisar.
The narratives surrounding Baisar son of Ham son of Noah and his supposed lineage are not found in the primary religious scriptures ( The Hebrew Bible, Septuagint, Vulgate, and Peshitta ) but are instead attributed to later Arabic historical accounts.
These Arabic historical works are later historical narratives that reflect the interpretations and cultural contexts of their authors.
It is important to approach such sources with an understanding of their origins and the purposes they served within their respective societies.
They crossed the Bab al Mandeb this is unarguable since the early sabaen inscription mentions the Habeshat in Yemen. These people crossed and intermingled with the indegnious Cushitic speaking population but if we were to trace their true origin they are originally from Arabia. if you disagree with this adress to me what the Habeshat of Yemen are.It seems that you haven’t read my previous article about the origins of the Somali people.
Were the Cushites ethnically linked to the ancient Egyptians, and do Somalis share ancestry with them?
There is a common misunderstanding in public discourse that equates Ancient Egyptians with the Kushites, as if they were one people. While both civilizations were African and interacted through trade, warfare, and alliances, the idea that they were ethnically the same is neither historically nor...www.somalispot.com
Accusing others of denying their origins just because of a disagreement in discussion shows that you are being petty and not using your intellect, even a little.
Let me tell you something: I have stated and clarified that they descend from three ancestral roots — Semites from the Arabian Peninsula, "Baisaric" from Egypt, and Kushites from Sudan.
You can even observe this through facial features — about 50% of them resemble us. Moreover, their clothing, ornaments, and musical instruments are similar to those found in ancient Egypt, simply because it's a Baisaric culture.
View attachment 363542
Saying that the Habesha are Arabs, or that they are ancient Egyptians, or that they are Sudanese is incorrect — they are a mix of all three and have formed a distinct identity.
The Somalis are the only Baisaric who have preserved their ethnicity, culture, and genealogies without mixing with other ethnic groups.
as i told before in your previous post
( Were the Cushites ethnically linked to the ancient Egyptians, and do Somalis share ancestry with them? ) :
No traceable Baisaric ancestry exists. There is no historical evidence for the existence of Baisar, son of Ham, son of Noah. Nor can lineage be reliably attributed to Shem, son of Noah, or to Kush, son of Ham. These are mythological constructs rooted in Jewish tradition, later adopted and perpetuated by some Arab historians in the medieval period ( after 9th century ) .
Genesis 10:6–20 outlines the descendants of Ham, listing his sons as Cush, Mizraim, Put, and Canaan, with no mention of Baisar.
The narratives surrounding Baisar son of Ham son of Noah and his supposed lineage are not found in the primary religious scriptures ( The Hebrew Bible, Septuagint, Vulgate, and Peshitta ) but are instead attributed to later Arabic historical accounts.
These Arabic historical works are later historical narratives that reflect the interpretations and cultural contexts of their authors.
It is important to approach such sources with an understanding of their origins and the purposes they served within their respective societies.
Alright, let each of us remain convinced of their own theory, and let's leave it to the reader to determine who is right. In the end, time will reveal the truth when Somali historians and archaeologists dedicate themselves to the study of Somali, Abyssinian, and ancient Egyptian history, and then it will become clear who was right.They crossed the Bab al Mandeb this is unarguable since the early sabaen inscription mentions the Habeshat in Yemen. These people crossed and intermingled with the indegnious Cushitic speaking population but if we were to trace their true origin they are originally from Arabia. if you disagree with this adress to me what the Habeshat of Yemen are.
you've completely ignored my questions who are the Habeshat of Yemen?.Alright, let each of us remain convinced of their own theory, and let's leave it to the reader to determine who is right. In the end, time will reveal the truth when Somali historians and archaeologists dedicate themselves to the study of Somali, Abyssinian, and ancient Egyptian history, and then it will become clear who was right.
At the moment, I'm considering specializing in this field and gathering material evidence to support my theory, which I believe is the closest to the truth. In my view, all the opposing theories are contradictory nonsense. Each side cites what researcher X assumed or what historian Y believed, selectively picking what aligns with their political agendas while ignoring contradicting evidence due to political or nationalist motives—be it Egyptian nationalism, Eurocentrism, Afrocentrism, the policies of the Ethiopian government, or Ethiopian nationalists.
I haven’t ignored anything. If you have something to share, feel free to post it. In the end, each of us will stick to their opinion anyway.you've completely ignored my questions who are the Habeshat of Yemen?.
sxb you are claiming these semitic speaking population in the Horn (Habash) are not from arabia you then go on to link them with with ancient Egyptians. If your theory is correct address to me the Habeshat of Yemen were also there language Scripture has been proven to have south Arabian origins.I haven’t ignored anything. If you have something to share, feel free to post it. In the end, each of us will stick to their opinion anyway.
you cannot remove Eritrea from here they were historically part of Aksum.Dumb ass list. Habeshas are the Northern Ethiopians of the highlands plain & simple. This includes the Northern Oromo, Agaw etc . Only a historically illiterate would consider the Afars or Wolayta as Habeshas. Even the rest of the Oromos ain’t Habesha. I exclude the Tigre pastoralists of Eritrea’s lowlands & Sudan. They are in the Beja/Sudanese Arab cultural sphere.
The core Habesha group are the Amhara & Tigrayans of Ethiopia & Eritrea.
Xabesha also includes the word ‘Beesha’![]()
The Meaning of the Word "Habasha"
The word Habasha is ultimately a Semitic word that Westerners adapted into Abyssinia.
The Yemeni historian and linguist Al-Hamdani mentioned that the verb Habasha means “to gather or to mix,” and that the term Habasha was originally applied to a mixed community living in the Ethiopian highlands. Al-Fayruzabadi wrote: ḥabashtu meaning "I gathered "
The researcher Muṭahhar Al-Iryani (2016 CE) argued that the word Habasha does not carry any inherent color connotation. One of its key meanings is the idea of mixing, blending, and uniting different elements to form a composite whole. This includes the interactive merging of two or more groups to produce a new, hybrid society.
In the Tigre tribes, goats with more than one color are still called Habashait.
In this sense, one can say that Habasha means: "those who gathered and formed a shared entity."
xaabso ( ḥaabso ) means : to gather together ~ up for
oneself .
xaab (ḥaab) : to sweep (up), to collect, to gather; glean,
get what food one can (of animal) .
xaabi ( ḥaabi ) : to collect, to sweep up, to gather, to pick up .
xaab ( ḥaab ) : Wax ururin .
xaabis ( ḥaabis ) , xaabin ( ḥaabin ) , xaabsasho .
xaabso ( ḥaabso ) (xaasaday, xaasatay) Wax firirsan oo
meel wada yaal mar wada qaadasho .
xabag f. n., (mass n.): gum, resin; sealing
wax; glue .
xabag m.dh 1. (-bko, m.l) Dhacaan geedaha
qaarkood ka yimaada ama laga liso oo kolkii
uu neecaawda dareemo isqabsada oo
adkaada.
xabag means : a fluid that comes from or is extracted from certain trees and feels sticky and hard when the wind blows.
Back-formation from الْحَبَشَة (al-ḥabaša, “Ethiopia”) due to ideas of getting richer through incense trade. Alternatively variant of حَفَشَ (ḥafaša, “to gather”), which may be illustrated by the same verb in Ge'ez, ሐፈሠ (ḥäfäśä), variating too as ሐበሠ (ḥäbäśä, “to collect”).
Are you illiterate? I only removed the modern lowlands and we are speaking about today.you cannot remove Eritrea from here they were historically part of Aksum.
So were the lowlands.Are you illiterate? I only removed the modern lowlands and we are speaking about today.