Okay. The prophet married his first cousin zaynab bint jahsh. Why would he have done so if there was harm in it or it was taboo or discouraged or didn’t want people to do the same. I wonder if imam shaifici or Umar are a greater example than the prophet
That’s not the point tho. I was talking about the perception. It’s certainly was not disgusting or taboo. The evidence that @cunug3aad shared was using the tradition of heeran as an evidence or vague transcripts calling it a sin with no further evidence. There are so many historical Somali figures that married their first cousins so I don’t see how any of that is true
There we go. I’m not saying smash your cousin or aim for her, but if she happens to be the nearest baddie, say bismillah and dive in.Like Bill Clinton you smash who ever is close. Keep in mind 20th century mans is busy chasing aspiration
Because it is the arab dhaqan. For example the prophet didnt eat the dab lizard but when he was asked about it he said it is halal but my people dont eat it
sunnah.com
Absolutely not considered a danbiBecause it is the arab dhaqan. For example the prophet didnt eat the dab lizard but when he was asked about it he said it is halal but my people dont eat it
That is an example of the arab xeer prohibting something that islaam permits. But xeer prohibition does not refer to sin it just refers to taboo or something. This means that if someone from the prophet's people ate the lizard they would look at him weird and tell him off for it but the eater wouldnt get actual danbiSahih al-Bukhari 5391 - Food, Meals - كتاب الأطعمة - Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم)
Hadith of the Prophet Muhammad (saws) in English and Arabic
Now we look at somali dhaqan the transcripts mention. That cousin marriage was considered danbi, but this is the same way eating that lizard amongst qureysh would be called danbi. They would be looked at weird but they have not commited actual sin
Note this does not work the opposite way it cant make halaal what the sharci prohibited, so xeer is always secondary to sharci. But it is still considered
. Yeeysan odayaasha kugu qoslin considering most of them are the products of first cousin marriages.
www.progress.org.uk
Most of who. The newer generations maybe because dagaalki no one trusted each other only their own qabiil or reer. But Im not sure about older generationAbsolutely not considered a danbi
The thing that they might be getting mixed up with is marrying from the same jifo was can be seen as denying your kid a reer abti since his own tribe would also be his reer abti.
Dude the odds of having a birth defect is 1 in 33 ish for the whole population including first cousin marriages.There’s so much evidence to disprove your claim
There is an exception. If you marry your first cousin it won’t always result your child having a neurological condition or abnormalities. But because Somalis are homogeneous. It’s really not a good idea to do so. When our genes are 99% pure from foreign blood. If you marry your first cousin you might bring a genetic problems and recessive gene
First cousin marriages - genetic risks in children | PET
Why cousins shouldn't marry? First cousin marriages increases the risk of recessive genetic conditions in children.
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No even the older generations. Like I mean your awoowe’s Awoowe. Go ask I’m sure you’ll find them easily or they’ll know someone who was the product of first cousin marriage.
Don’t fear sxb many people with first cousin parents are thriving.In the end of the day: you live your life. But please didn’t marry your first cousin. I fear for your offspring
