http://www.tandfonline.com/doi/pdf/10.1080/00438243.1988.9980055?needAccess=true
"Recent archaeological excavations of a large rocksheiter at Buur Heybe, southern Somalia, resulted in the discovery of fourteen human burials of early Holocene age. The Gogoshiis Qabe burials represent: 1) the first primary context prehistoric skeletal remains from Somalia; 2) the earliest chronometrically dated burials from the Horn of Africa (Somalia, Ethiopia and Djibouti); and 3) the earliest definitive evidence in eastern Africa for grave goods (lesser kudu horns). The mortuary data are examined in light of an ecological model of hunter/gatherer socio/territorial organization which predicts that when critical human resources are spatio/temporally unpredictable and scarce, hunter/gatherers are unlikely to bury their dead in formal burial areas or build grave monuments. Conversely, when resources are abundant and predictable across time and space, conditions will arise that favour the construction of grave monuments and/or formal burial areas, possibly as a means of ritualizing corporate lineal descent."
https://en.wikipedia.org/wiki/Buur_Heybe
"The Gogollis Qabe or Gogoshiis Qabe ("the furnished place"), a local rock shelter, is the seat of the first professional
excavation in the country.
[1][2] In 1935, Grazioni found a Middle and Later Stone Age archaeological sequence here. The ancient implements belonged to the Somaliland Stillbay culture typified by points and scrapers produced through flat percussion flaking.
[3] J.D. Clark a decade later excavated a nearby site, the Gury Waabay ("the poisonous house"), located around half a kilometer to the north.
[2] In the 1980s, Brandt also excavated the granitic inselberg, uncovering a top level Holocene layer.
[3] Fourteen burials were found therein, which constitute the earliest chronometrically dated burials from the
Horn of Africa and contain the earliest definitive grave artefacts in the wider region.
[4] A lower layer was likewise associated with the Stone Age Eibian (Doian) industry.
[3] Another local rock shelter is referred to as Abka Eeden I Oboy Haawo ("
Adam and Eve's court"). In addition, several rock formations in the area feature
cave art.
[2]
Buur Heybe historically served as a key religious and political hub.
[2] According to oral tradition in the Doi ("red soil") belt, several dynasties were based in the town.
[2][5] The Eyle aver that the area was at various times invaded and occupied by a succession of early
Cushitic settlers, the Jidle, Maadanle and Ajuran, whom they each managed to defeat. A number of ancient burial sites dated from this pre-
Islamic period sit atop the mountain's peak, and are a center of annual pilgrimage (
siyaro). A trench near the holy places is said to serve as a passage toward heaven (
siraad), and as such is off-limits to individuals possessing a nefarious past. These burial sites on the mountain's summit were later made into Muslim holy sites in the ensuing Islamic period, including the Owol Qaasing (derived from the Arabic "Abdul Qaasim", one of the names of Prophet
Muhammad) and
Sheikh Abdulqadir al-Jilaani (named for the founder of the
Qadiriyya order).
[2]
Additionally, the area is a center of
pottery production. The Bur Ecological and Archaeological Project, established in 1983, uncovered hundreds of sherds from the site and other rock shelters. Oral tradition suggests that the Eyle were the first people to make pottery in Buur Heybe.
[2]
Demographics
Buur Heybe is today primarily inhabited by the Eyle, an ethnic minority community of agropastoralists, potters and part-time hunters. Their ethnonym translates as the "hunters with dogs".
[2] The Eyle are believed to be remnants of the somali hunter-gatherers
Afro-Asiatic populations of the Cushitic branch.
[6] Buur Heybe is consequently also known as
Buur Eyle ("Eyle mountain"), in recognition of the first inhabitants in the surrounding villages of Howaal Dheri, Berdaale and Muuney.
[2]"