Our history is being destroyed.

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https://link.springer.com/article/10.1007/s10437-015-9184-9 :farmajoyaab:

"
The “Puntite” Sites (ca. 2000 BCE–third century CE)
In relation to the discussion of cairn sites, it must be noted that since 2012 in Somaliland, there have been reports of “Pharaonic” or “Puntite sites,” which all seem to be associated with cairns (see Map 2). There is no scope in this article to discuss the Land of Punt, which is located possibly somewhere on the African side of the southern Red Sea Coast, but readers can consult the literature (e.g., Bard and Fattovich 2007; Phillips 1997; Kitchen 1993). I was asked by the Somaliland Government to investigate claims made about the existence of such objects in the summer of 2014. The Ministry of Tourism had been having problems with a man who called himself a Sheikh and claimed to have spirits working with him, digging sites. I let him take me to the sites he found with the help of these spirits (gins). Another man who works with him showed me pictures of the digging, and a film of the two of them and another man, involved with the Ministry, digging such sites. The Sheikh took me to his house in Hargeysa to show me the so-called “Pharaonic” sculptures. He proudly declared that he was selling them for up to US $15000, and named well-known figures as his clientele. The Ministry was worried that due to the demand for illicit antiquities, there might be (re)productions of sculptures. However, the sites were former cairns that had been emptied of their stones. Usually stonecutters who are selling stones to construction companies roam the landscapes for cairn sites, as these are perfectly sized stones for building local houses. I was shown sites with alleged Pharaonic artefacts; these include the twin peaks of Naaso Hablood (“girl’s breasts,” 107), Maxamood Mooge (109), Hargeysa Airport area and Masalaha (108). I have previously climbed the left peak, which has shelters with stone tools. Also, there are underground caves that show ancient habitation in the area between the two peaks. The Land of Punt thus may well be the area of current-day Somalia/Somaliland. However, the current interest has triggered looting activities, as demand has increased from wealthy locals for so-called “Puntite” sculptures. The sculptures and decorated tiles claimed to be of “Puntite” origin must be examined properly along with the sites attributed to them, some of them noted in the maps herein."
Stupid people who are craving money are destroying our history.:noneck:
 
How are they destroying our history? I'm confused.
:hmm:

Did you read it?
'However, the sites were former cairns that had been emptied of their stones. Usually stonecutters who are selling stones to construction companies roam the landscapes for cairn sites, as these are perfectly sized stones for building local houses' ?
 
Did you read it?
'However, the sites were former cairns that had been emptied of their stones. Usually stonecutters who are selling stones to construction companies roam the landscapes for cairn sites, as these are perfectly sized stones for building local houses' ?
My bad! No, I was lazy. But WTF f*ck them!
 
10437_2015_9184_Fig8_HTML.gif


(Shaláw Sabaean writing, Sanaag (Photo: by author, 2007)

'The Pre-Aksumite cultures of current-day Ethiopia are linked with South Arabian kingdoms. The Pre-Aksumite Empire itself might have been part of, or at least culturally linked with, contemporary kingdoms in what is now the Somali populated region. Not only are there links through the findings of Himyarite and Sabaean writings, but also early Christianity seems to have spread throughout the Horn, including the Somali region'

Woah this is amazing.
 
10437_2015_9184_Fig8_HTML.gif


(Shaláw Sabaean writing, Sanaag (Photo: by author, 2007)

'The Pre-Aksumite cultures of current-day Ethiopia are linked with South Arabian kingdoms. The Pre-Aksumite Empire itself might have been part of, or at least culturally linked with, contemporary kingdoms in what is now the Somali populated region. Not only are there links through the findings of Himyarite and Sabaean writings, but also early Christianity seems to have spread throughout the Horn, including the Somali region'

Woah this is amazing.



Himyarite were the founders of Mogadishu, its even named after a Himyarite king. but the Sabaeans and the Himyarites were Cushitic. him=ham
 
Himyarite were the founders of Mogadishu, its even named after a Himyarite king. but the Sabaeans and the Himyarites were Cushitic. him=ham

tesfey,

You seem to go around collecting lost causes.

The "Puntite" material has no provenance and has not been accepted by the academic community. Sada Mire calls it "alleged" in the quote. Notice the “Pharaonic” or “Puntite sites” in quote marks.

Himyarite and Sabaean were both Semitic languages. The area they inhabited is still heavily J1. Does King Dhamar look Cushitic to you?

[paste:font size="4"]Amharas - Wikipedia
The ancient Semitic-speaking Himyarites, who moved from Yemen into northern Ethiopia sometime before 500 BCE, are believed to have been ancestral to the Amhara. They intermarried with the earlierCushitic-speaking settlers, and gradually spread into the region the Amhara presently inhabit.




https://wikivisually.com/wiki/Himyaritic_language


300px-Dhamar_Ali_Yahbur_II.jpg



Himyarite King Dhamar Ali Yahbur II



Himyaritic
Native to
Yemen
Region Arabian Peninsula
Extinct 10th century?
Language family
Afro-Asiatic
  • Semitic
    • (unclassified)
      • Himyaritic
Language codes
ISO 639-3
None (mis)
Linguist List
xsa-him
Glottolog None
Himyaritic[1] or Al-Himyariah (Arabic: لغة حمير‎ luġat Ḥimyar, Language of Himyar) is a Semitic language that was spoken in Yemen, according to some by the Himyarites. Others consider it to have existed after the demise of the Himyarite period, it was a Semitic language, but did not belong to the Old South Arabian (Sayhadic) languages. The precise position inside Semitic is unknown because of the limited knowledge of the language.

Although the Himyar kingdom was an important power in South Arabia since the 1st century B.C., the knowledge of the Himyaritic language is very limited, because all known Himyarite inscriptions were written in Sabaean, an Old South Arabian language. The three Himyaritic texts appeared to be rhymed (sigla ZI 11, Ja 2353 and the Hymn of Qaniya). Himyaritic is only known from statements of Arab scholars from the first centuries after the rise of Islam. According to their description, it was unintelligible for speakers of Arabic. Amharic, the language of the Amhara and official language of Ethiopia is likely an altered form of Himyaritic, according to the "Penny Cyclopaedia of the Diffusion of Useful Knowledge" (p. 451). Dr Steven L. Danver, also wrote in "Native Peoples of the World: An Encyclopedia of Groups, Cultures, and Contemporary Issues"(p. 15), that the name "Amhara" (the Amharic-speaking Ethio-Semitic people inhabiting the Ethiopian plateau) is believed to be derived from Himyarites.
  • Distribution
Unlike the Old South Arabian languages, which were supplanted by Arabic in the 8th century, if not much earlier,[2] Himyaritic continued to be spoken in the highlands of southwestern Yemen after the rise of Islam. According to Al-Hamdani (893–947), it was spoken in some areas in the highlands of western Yemen in the 10th century, while the tribes at the coast and in eastern Yemen spoke Arabic and most tribes in the western highland spoke Arabic dialects with strong Himyaritic influence;[3] in the following centuries, Himyaritic was completely supplanted by Arabic, but the modern dialects in the highlands seem to show traces of the Himyaritic substrate.

Linguistic features
The most prominent known feature of Himyaritic is the definite article am-/an-, it was shared, though, with some Arabic dialects in the west of the Arabian Peninsula. Furthermore, the suffixes of the perfect (suffix conjugation) in the first person singular and the second person began with k-, while Arabic has t-, this feature is also found in Old South Arabian, Ethiosemitic and Modern South Arabian. Both features are also found in some modern Yemeni Arabic dialects in Yemen, probably through Himyaritic substrate influence, the article am- is also found in other modern dialects of Arabic in the Arabian peninsula and in Central Africa.[4]
 
Last edited:
tesfey,

You seem to go around collecting lost causes.

The "Puntite" material has no provenance and has not been accepted by the academic community. Sada Mire calls it "alleged" in the quote. Notice the “Pharaonic” or “Puntite sites” in quote marks.

Himyarite and Sabaean were both Semitic languages. The area they inhabited is still heavily J1. Does King Dhamar look Cushitic to you?

[paste:font size="4"]Amharas - Wikipedia
The ancient Semitic-speaking Himyarites, who moved from Yemen into northern Ethiopia sometime before 500 BCE, are believed to have been ancestral to the Amhara. They intermarried with the earlierCushitic-speaking settlers, and gradually spread into the region the Amhara presently inhabit.




https://wikivisually.com/wiki/Himyaritic_language


300px-Dhamar_Ali_Yahbur_II.jpg



Himyarite King Dhamar Ali Yahbur II



Himyaritic
Native to
Yemen
Region Arabian Peninsula
Extinct 10th century?
Language family
Afro-Asiatic
  • Semitic
    • (unclassified)
      • Himyaritic
Language codes
ISO 639-3
None (mis)
Linguist List
xsa-him
Glottolog None
Himyaritic[1] or Al-Himyariah (Arabic: لغة حمير‎ luġat Ḥimyar, Language of Himyar) is a Semitic language that was spoken in Yemen, according to some by the Himyarites. Others consider it to have existed after the demise of the Himyarite period, it was a Semitic language, but did not belong to the Old South Arabian (Sayhadic) languages. The precise position inside Semitic is unknown because of the limited knowledge of the language.

Although the Himyar kingdom was an important power in South Arabia since the 1st century B.C., the knowledge of the Himyaritic language is very limited, because all known Himyarite inscriptions were written in Sabaean, an Old South Arabian language. The three Himyaritic texts appeared to be rhymed (sigla ZI 11, Ja 2353 and the Hymn of Qaniya). Himyaritic is only known from statements of Arab scholars from the first centuries after the rise of Islam. According to their description, it was unintelligible for speakers of Arabic. Amharic, the language of the Amhara and official language of Ethiopia is likely an altered form of Himyaritic, according to the "Penny Cyclopaedia of the Diffusion of Useful Knowledge" (p. 451). Dr Steven L. Danver, also wrote in "Native Peoples of the World: An Encyclopedia of Groups, Cultures, and Contemporary Issues"(p. 15), that the name "Amhara" (the Amharic-speaking Ethio-Semitic people inhabiting the Ethiopian plateau) is believed to be derived from Himyarites.
  • Distribution
Unlike the Old South Arabian languages, which were supplanted by Arabic in the 8th century, if not much earlier,[2] Himyaritic continued to be spoken in the highlands of southwestern Yemen after the rise of Islam. According to Al-Hamdani (893–947), it was spoken in some areas in the highlands of western Yemen in the 10th century, while the tribes at the coast and in eastern Yemen spoke Arabic and most tribes in the western highland spoke Arabic dialects with strong Himyaritic influence;[3] in the following centuries, Himyaritic was completely supplanted by Arabic, but the modern dialects in the highlands seem to show traces of the Himyaritic substrate.

Linguistic features
The most prominent known feature of Himyaritic is the definite article am-/an-, it was shared, though, with some Arabic dialects in the west of the Arabian Peninsula. Furthermore, the suffixes of the perfect (suffix conjugation) in the first person singular and the second person began with k-, while Arabic has t-, this feature is also found in Old South Arabian, Ethiosemitic and Modern South Arabian. Both features are also found in some modern Yemeni Arabic dialects in Yemen, probably through Himyaritic substrate influence, the article am- is also found in other modern dialects of Arabic in the Arabian peninsula and in Central Africa.[4]
If you hate Somalis so much then why are you on this site?
 

Factz

Factzopedia
VIP
If you hate Somalis so much then why are you on this site?

He's a troll with extreme detest towards ethnic Somalis which is why you'll see him lying about Somali history but thank God Somali Museums and Somali historians exist and they are carrying the Somali history.

He denies the Puntite civilization which ancient Egyptians recorded trading with them and using them as mercenaries. Don't bother entertaining this troll. :mjlol:
 
tesfey,

You seem to go around collecting lost causes.

The "Puntite" material has no provenance and has not been accepted by the academic community. Sada Mire calls it "alleged" in the quote. Notice the “Pharaonic” or “Puntite sites” in quote marks.

Himyarite and Sabaean were both Semitic languages. The area they inhabited is still heavily J1. Does King Dhamar look Cushitic to you?

[paste:font size="4"]Amharas - Wikipedia
The ancient Semitic-speaking Himyarites, who moved from Yemen into northern Ethiopia sometime before 500 BCE, are believed to have been ancestral to the Amhara. They intermarried with the earlierCushitic-speaking settlers, and gradually spread into the region the Amhara presently inhabit.




https://wikivisually.com/wiki/Himyaritic_language


300px-Dhamar_Ali_Yahbur_II.jpg



Himyarite King Dhamar Ali Yahbur II



Himyaritic
Native to
Yemen
Region Arabian Peninsula
Extinct 10th century?
Language family
Afro-Asiatic
  • Semitic
    • (unclassified)
      • Himyaritic
Language codes
ISO 639-3
None (mis)
Linguist List
xsa-him
Glottolog None
Himyaritic[1] or Al-Himyariah (Arabic: لغة حمير‎ luġat Ḥimyar, Language of Himyar) is a Semitic language that was spoken in Yemen, according to some by the Himyarites. Others consider it to have existed after the demise of the Himyarite period, it was a Semitic language, but did not belong to the Old South Arabian (Sayhadic) languages. The precise position inside Semitic is unknown because of the limited knowledge of the language.

Although the Himyar kingdom was an important power in South Arabia since the 1st century B.C., the knowledge of the Himyaritic language is very limited, because all known Himyarite inscriptions were written in Sabaean, an Old South Arabian language. The three Himyaritic texts appeared to be rhymed (sigla ZI 11, Ja 2353 and the Hymn of Qaniya). Himyaritic is only known from statements of Arab scholars from the first centuries after the rise of Islam. According to their description, it was unintelligible for speakers of Arabic. Amharic, the language of the Amhara and official language of Ethiopia is likely an altered form of Himyaritic, according to the "Penny Cyclopaedia of the Diffusion of Useful Knowledge" (p. 451). Dr Steven L. Danver, also wrote in "Native Peoples of the World: An Encyclopedia of Groups, Cultures, and Contemporary Issues"(p. 15), that the name "Amhara" (the Amharic-speaking Ethio-Semitic people inhabiting the Ethiopian plateau) is believed to be derived from Himyarites.
  • Distribution
Unlike the Old South Arabian languages, which were supplanted by Arabic in the 8th century, if not much earlier,[2] Himyaritic continued to be spoken in the highlands of southwestern Yemen after the rise of Islam. According to Al-Hamdani (893–947), it was spoken in some areas in the highlands of western Yemen in the 10th century, while the tribes at the coast and in eastern Yemen spoke Arabic and most tribes in the western highland spoke Arabic dialects with strong Himyaritic influence;[3] in the following centuries, Himyaritic was completely supplanted by Arabic, but the modern dialects in the highlands seem to show traces of the Himyaritic substrate.

Linguistic features
The most prominent known feature of Himyaritic is the definite article am-/an-, it was shared, though, with some Arabic dialects in the west of the Arabian Peninsula. Furthermore, the suffixes of the perfect (suffix conjugation) in the first person singular and the second person began with k-, while Arabic has t-, this feature is also found in Old South Arabian, Ethiosemitic and Modern South Arabian. Both features are also found in some modern Yemeni Arabic dialects in Yemen, probably through Himyaritic substrate influence, the article am- is also found in other modern dialects of Arabic in the Arabian peninsula and in Central Africa.[4]




copying and pasting wiki again.

here is something for you to "actually" read

History of the Asiatic nations. 3d ed. 1844


go read that book and then come back, i promise you will find stuff wiki don't even know about.
 
Bullocks . Suugo Science . The origin of the word Muqdisho is unknown and most theories are just that .

Muqdisho is a very old city, older than most people even realize. The first dynasty to rule Muqdisho was the Tubba’ dynasty of the Himyar kingdom, with the king “Ascad Karb“. Ascad Karb is most likely As’ad Abu-Karib ibn Malik-karib, a king of Yemen who ruled between 418 and 433 CE and a convert to Judaism by Yathrib’s Jewish community following a military campaign there, this dates the foundation of the old town of Xamar Weyne to roughly 420-430 CE.

The area of Banaadir (the traditional region including Muqdisho, Baraawe, Marka and other coastal cities) is described in the Greek document the Periplus of the Erythraean Sea (written around the year 460 CE) as part of “Azania“, a region subject to Charibael of the Homerites (who can be identified with ‘Amir Sharahbil Ya’fir ibn As’ad Abu Karib, the son of the aforementioned king), so the Muqdisho tradition is backed up with documentary evidence. Sharahbil was a Christian, as was his branch of the Tubba’ family, and the religious differences in the country of Himyar would seal the doom of the nation.
 
tesfey,

You seem to go around collecting lost causes.

The "Puntite" material has no provenance and has not been accepted by the academic community. Sada Mire calls it "alleged" in the quote. Notice the “Pharaonic” or “Puntite sites” in quote marks.

Himyarite and Sabaean were both Semitic languages. The area they inhabited is still heavily J1. Does King Dhamar look Cushitic to you?

[paste:font size="4"]Amharas - Wikipedia
The ancient Semitic-speaking Himyarites, who moved from Yemen into northern Ethiopia sometime before 500 BCE, are believed to have been ancestral to the Amhara. They intermarried with the earlierCushitic-speaking settlers, and gradually spread into the region the Amhara presently inhabit.




https://wikivisually.com/wiki/Himyaritic_language


300px-Dhamar_Ali_Yahbur_II.jpg



Himyarite King Dhamar Ali Yahbur II



Himyaritic
Native to
Yemen
Region Arabian Peninsula
Extinct 10th century?
Language family
Afro-Asiatic
  • Semitic
    • (unclassified)
      • Himyaritic
Language codes
ISO 639-3
None (mis)
Linguist List
xsa-him
Glottolog None
Himyaritic[1] or Al-Himyariah (Arabic: لغة حمير‎ luġat Ḥimyar, Language of Himyar) is a Semitic language that was spoken in Yemen, according to some by the Himyarites. Others consider it to have existed after the demise of the Himyarite period, it was a Semitic language, but did not belong to the Old South Arabian (Sayhadic) languages. The precise position inside Semitic is unknown because of the limited knowledge of the language.

Although the Himyar kingdom was an important power in South Arabia since the 1st century B.C., the knowledge of the Himyaritic language is very limited, because all known Himyarite inscriptions were written in Sabaean, an Old South Arabian language. The three Himyaritic texts appeared to be rhymed (sigla ZI 11, Ja 2353 and the Hymn of Qaniya). Himyaritic is only known from statements of Arab scholars from the first centuries after the rise of Islam. According to their description, it was unintelligible for speakers of Arabic. Amharic, the language of the Amhara and official language of Ethiopia is likely an altered form of Himyaritic, according to the "Penny Cyclopaedia of the Diffusion of Useful Knowledge" (p. 451). Dr Steven L. Danver, also wrote in "Native Peoples of the World: An Encyclopedia of Groups, Cultures, and Contemporary Issues"(p. 15), that the name "Amhara" (the Amharic-speaking Ethio-Semitic people inhabiting the Ethiopian plateau) is believed to be derived from Himyarites.
  • Distribution
Unlike the Old South Arabian languages, which were supplanted by Arabic in the 8th century, if not much earlier,[2] Himyaritic continued to be spoken in the highlands of southwestern Yemen after the rise of Islam. According to Al-Hamdani (893–947), it was spoken in some areas in the highlands of western Yemen in the 10th century, while the tribes at the coast and in eastern Yemen spoke Arabic and most tribes in the western highland spoke Arabic dialects with strong Himyaritic influence;[3] in the following centuries, Himyaritic was completely supplanted by Arabic, but the modern dialects in the highlands seem to show traces of the Himyaritic substrate.

Linguistic features
The most prominent known feature of Himyaritic is the definite article am-/an-, it was shared, though, with some Arabic dialects in the west of the Arabian Peninsula. Furthermore, the suffixes of the perfect (suffix conjugation) in the first person singular and the second person began with k-, while Arabic has t-, this feature is also found in Old South Arabian, Ethiosemitic and Modern South Arabian. Both features are also found in some modern Yemeni Arabic dialects in Yemen, probably through Himyaritic substrate influence, the article am- is also found in other modern dialects of Arabic in the Arabian peninsula and in Central Africa.[4]



Old South Arabian had its own writing system, the South Arabian alphabet, concurrently used for proto-Ge'ez in the Kingdom of D`mt, ultimately sharing a common origin with the other Semitic abjads, the Proto-Sinaitic alphabet.

thats why i keep fucking tell you, dont just copy and paste without knowing.
 
tesfey,

You seem to go around collecting lost causes.

The "Puntite" material has no provenance and has not been accepted by the academic community. Sada Mire calls it "alleged" in the quote. Notice the “Pharaonic” or “Puntite sites” in quote marks.

Himyarite and Sabaean were both Semitic languages. The area they inhabited is still heavily J1. Does King Dhamar look Cushitic to you?

[paste:font size="4"]Amharas - Wikipedia
The ancient Semitic-speaking Himyarites, who moved from Yemen into northern Ethiopia sometime before 500 BCE, are believed to have been ancestral to the Amhara. They intermarried with the earlierCushitic-speaking settlers, and gradually spread into the region the Amhara presently inhabit.




https://wikivisually.com/wiki/Himyaritic_language


300px-Dhamar_Ali_Yahbur_II.jpg



Himyarite King Dhamar Ali Yahbur II



Himyaritic
Native to
Yemen
Region Arabian Peninsula
Extinct 10th century?
Language family
Afro-Asiatic
  • Semitic
    • (unclassified)
      • Himyaritic
Language codes
ISO 639-3
None (mis)
Linguist List
xsa-him
Glottolog None
Himyaritic[1] or Al-Himyariah (Arabic: لغة حمير‎ luġat Ḥimyar, Language of Himyar) is a Semitic language that was spoken in Yemen, according to some by the Himyarites. Others consider it to have existed after the demise of the Himyarite period, it was a Semitic language, but did not belong to the Old South Arabian (Sayhadic) languages. The precise position inside Semitic is unknown because of the limited knowledge of the language.

Although the Himyar kingdom was an important power in South Arabia since the 1st century B.C., the knowledge of the Himyaritic language is very limited, because all known Himyarite inscriptions were written in Sabaean, an Old South Arabian language. The three Himyaritic texts appeared to be rhymed (sigla ZI 11, Ja 2353 and the Hymn of Qaniya). Himyaritic is only known from statements of Arab scholars from the first centuries after the rise of Islam. According to their description, it was unintelligible for speakers of Arabic. Amharic, the language of the Amhara and official language of Ethiopia is likely an altered form of Himyaritic, according to the "Penny Cyclopaedia of the Diffusion of Useful Knowledge" (p. 451). Dr Steven L. Danver, also wrote in "Native Peoples of the World: An Encyclopedia of Groups, Cultures, and Contemporary Issues"(p. 15), that the name "Amhara" (the Amharic-speaking Ethio-Semitic people inhabiting the Ethiopian plateau) is believed to be derived from Himyarites.
  • Distribution
Unlike the Old South Arabian languages, which were supplanted by Arabic in the 8th century, if not much earlier,[2] Himyaritic continued to be spoken in the highlands of southwestern Yemen after the rise of Islam. According to Al-Hamdani (893–947), it was spoken in some areas in the highlands of western Yemen in the 10th century, while the tribes at the coast and in eastern Yemen spoke Arabic and most tribes in the western highland spoke Arabic dialects with strong Himyaritic influence;[3] in the following centuries, Himyaritic was completely supplanted by Arabic, but the modern dialects in the highlands seem to show traces of the Himyaritic substrate.

Linguistic features
The most prominent known feature of Himyaritic is the definite article am-/an-, it was shared, though, with some Arabic dialects in the west of the Arabian Peninsula. Furthermore, the suffixes of the perfect (suffix conjugation) in the first person singular and the second person began with k-, while Arabic has t-, this feature is also found in Old South Arabian, Ethiosemitic and Modern South Arabian. Both features are also found in some modern Yemeni Arabic dialects in Yemen, probably through Himyaritic substrate influence, the article am- is also found in other modern dialects of Arabic in the Arabian peninsula and in Central Africa.[4]



Proto-Canaanite.
 
Muqdisho is a very old city, older than most people even realize. The first dynasty to rule Muqdisho was the Tubba’ dynasty of the Himyar kingdom, with the king “Ascad Karb“. Ascad Karb is most likely As’ad Abu-Karib ibn Malik-karib, a king of Yemen who ruled between 418 and 433 CE and a convert to Judaism by Yathrib’s Jewish community following a military campaign there, this dates the foundation of the old town of Xamar Weyne to roughly 420-430 CE.

The area of Banaadir (the traditional region including Muqdisho, Baraawe, Marka and other coastal cities) is described in the Greek document the Periplus of the Erythraean Sea (written around the year 460 CE) as part of “Azania“, a region subject to Charibael of the Homerites (who can be identified with ‘Amir Sharahbil Ya’fir ibn As’ad Abu Karib, the son of the aforementioned king), so the Muqdisho tradition is backed up with documentary evidence. Sharahbil was a Christian, as was his branch of the Tubba’ family, and the religious differences in the country of Himyar would seal the doom of the nation.
You got that from James Dahl website .

There is no evidence of Muqdishk being named by Himyarites or those people ever ruled in Muqdisho . Most scholars place the Azania described in the Greek somewhere South of modern Somalia .

Furthermore , the theory of the etymology deriving form the Maqd Shah or the seat of the Shah has now evidence and was something popularised by colonial authors and then Somalis ran with it . Muqdisho or Muqdishaw sounds nothing like Maqd Shah to be honest with you .


The Somali word for Xamar means Tamarind bark or tree . I have no idea how that name came about but at least we can say it’s from the local language .
 
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