Muslim Twitter debates the existence of 'male hoors'

Omar del Sur

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Who differed? As far I know, other than Ibn Hazm and al-Albani, it is agreed upon.

Ibn Uthaymeen:

The nakedness (‘Awrah) of a slave woman is from her navel till knees, even if she is an adult and belongs to someone. If she offers her prayers while her body is covered only from navel till knees, and rest of her body is naked, still her prayer is valid while she covered that parts of body, which was needed to be covered in the prayer.

I just want it to be highlighted that it wasn't a universally-accepted view so people don't get the wrong impression and think the scholars all held that view.

قال ابن قدامة -رحمه الله- في المغني: سوى بعض أصحابنا بين الحرة والأمة؛ لقوله تعالى: ولا يبدين زينتهن {النور: 31} الآية، ولأن العلة في تحريم النظر الخوف من الفتنة، والفتنة المخوفة تستوي فيها الحرة والأمة، فإن الحرية حكم لا يؤثر في الأمر الطبيعي.

(as is mentioned in the link you posted)

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(from the Abu Elias site)
 
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AdoonkaAlle

Ragna qowl baa xira, dumarna meher baa xira.
But not all Muslim women have to wear hijab, according to classical scholars the awrah of a slave woman is between her navel and knee.

Does that mean that in Jannah, the Muslim slave woman doesn’t have to wear hijab, but the free women do?
I thought it was very obvious that the discussion was about free women since I’m responding to claims about restrictions on hijab and travel. I even ask questions if not wearing hijab amounts to more freedom etc. How can this apply to a slave who by definition has no freedom?

The premise of my argument is that whatever that is halal & haram in the dunya will apply to jannah unless there’s evidence stating otherwise. This is the approach I take so as to avoid getting caught up in hypotheticals about Jannah

@Angelina let’s end our discussion here as continuing any further is just not beneficial.
 

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