I don't know who needs to hear this..

Periplus

Min Al-Nahr ila Al-Ba7r
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This is what you wrote in your OP that parents can't reject a guy due to his background. Now you've back tracked on it and made an exception for arabs to reject everyone else, so according to you it's racism for a somali father to reject a non-somali but it's not racism when an arab father rejects a non-arab ?

This understanding of yours shows your lack of comprehension what that suitability for arabs entails and the rulings derived from it. Non-suitability of non arabs criteria also gives justification for the non-suitability of arabs themselves and pretty much every other race/ethnic groups out there.






Who defines what a shari reason is ? the 2 or so odd speakers that you posted ? what about the rest that don't share the same opinion ? in your view ethnicity/race doesn't matter and is a non shari reason to revoke a father's guardianship but it does matter to others and is a shari reason for them to reject others on . Why should your view matter to such people ?

Most importantly you've failed to address the validity of ethnicity being a suitability criteria that is sought after in marriage. Evidence of this has been posted here yet you completely ignore this why ?

So people are nationalist because they don't agree with your views ?

The Hadith @Omar del Sur quoted has been debunked centuries ago as fabricated. Even his own source mentions that.

It’s even in his explanation….

Imam Ibn Abdul Barr ruled that this Hadith is Munkar/Denounced (i.e. the narration reported by a weak narrator, which goes against another authentic Hadith,) or it is a fabrication. All chains of this Hadith are not correct so it does not stand for a legal rule.

I felt that it didn’t need much explanation if the source itself says that the Hadith is munkar.

:draketf:
 

Aegon

The Conqueror, King of all Westeros
If you want to promote this garbage. I suggest you go back to the Umamh forum because this forum is only for identitarian Somalis. Let's not forget the fact that most interracial marriages fail miserably.
 

Periplus

Min Al-Nahr ila Al-Ba7r
VIP
It is same i have power over my son just lile i have power over my daughter you just proven u only cares when it comes females and not males you are such hypacrit and double stander i wont take you oppinion and the oppinion of scholars u follow what u and the scholars u follow saying is not Islamic and i wont follow it

In Islam, you do not have power over who your son marries.

However, it is honourable for your son to ask for your approval. But they can marry without it.

For your daughter, she must ask for approval.
 
In Islam, you do not have power over who your son marries.

However, it is honourable for your son to ask for your approval. But they can marry without it.

For your daughter, she must ask for approval.
I have power over it u just hypacrit
Like i said i reject same reason as i would reject my daughter potential spouse
 

AdoonkaAlle

Ragna qowl baa xira, dumarna meher baa xira.
The Hadith @Omar del Sur quoted has been debunked centuries ago as fabricated. Even his own source mentions that.

It’s even in his explanation….



I felt that it didn’t need much explanation if the source itself says that the Hadith is munkar.

:draketf:

That's besides the point as your comment was about the suitability of ethnicity/race not the soundness of the hadith. You were implying that the hadith only related to arabs and couldn't be used as evidence by other ethnicities to reject others ie only arabs could reject others on their background as such somalis etc can't use this is as evidence to reject non-somali

Periplus said:
The Hadith you mentioned, only discusses Arabs marrying non-Arabs.

There is nothing that justifies rejecting someone on race or ethnicity if neither party is an Arab.

There's other hadith that classical scholars used as evidence to support the non-suitability of arabs for marriage that are sound, one of which was included in the post that @Tamir shared. This is what you had to say

The concept of Kaf'ah is extremely contentious, to the point that the only thing all madhabs can agree on when it comes to kaf'ah is compatibility of religion.

That screenshot only talks about Arab and non-Arab marriages due to the hadith of Arabs being above all others.

Your screenshot says "as for colour, it is of no consideration in suitability".


:dead:

In both statements you highlight that it relates to only arabs and explicitly state

There is nothing that justifies rejecting someone on race or ethnicity if neither party is an Arab.

Meaning you only accept rejection of non-arabs and wouldn't deem it to be racism or nationalism when an arab father rejects a non-arab guy for his daughter. Laakin the moment a somali father rejects a non-somali for their ethnicity it suddenly is racism.

How is this in any way correlate with your OP where you stated the following ?

But a parent cannot reject a potential spouse for their daughter in Islam due to race or ethnicity.

If the daughter wants to marry that potential spouse and the parent has no other reason for rejecting apart from their race or ethnicity, they lose their guardianship status over their daughter.
The next male relative (generally grandfather) is expected to take over and if they're reject it, then the local Islamic leader will take guardianship status.

Islam does not believe in nationalism, so do not tie your nationalism to Islam.

:samwelcome:

Do you see the contradiction ? In your attempt to limit rejection based on ethnicity to ONLY arabs you ended up negating your OP where you clearly made no exceptions and made it clear that parents can't reject potential suitors due to their ethnicity.

It was obvious why you were so adamant to limit rejection to only arabs because you fully understood that if arabs can reject non arabs then this is evidence that other groups can reject others based on the same criteria as arabs ie ethnicity/race. This didn't sit well with you as it negates your main argument that a person can't be rejected due to their ethnic background.

So whether you limit it to arabs only or not it doesn't change the fact that both views contradict your main premise and argument.
 

Periplus

Min Al-Nahr ila Al-Ba7r
VIP
That's besides the point as your comment was about the suitability of ethnicity/race not the soundness of the hadith. You were implying that the hadith only related to arabs and couldn't be used as evidence by other ethnicities to reject others ie only arabs could reject others on their background as such somalis etc can't use this is as evidence to reject non-somali



There's other hadith that classical scholars used as evidence to support the non-suitability of arabs for marriage that are sound, one of which was included in the post that @Tamir shared. This is what you had to say



In both statements you highlight that it relates to only arabs and explicitly state



Meaning you only accept rejection of non-arabs and wouldn't deem it to be racism or nationalism when an arab father rejects a non-arab guy for his daughter. Laakin the moment a somali father rejects a non-somali for their ethnicity it suddenly is racism.

How is this in any way correlate with your OP where you stated the following ?



Do you see the contradiction ? In your attempt to limit rejection based on ethnicity to ONLY arabs you ended up negating your OP where you clearly made no exceptions and made it clear that parents can't reject potential suitors due to their ethnicity.

It was obvious why you were so adamant to limit rejection to only arabs because you fully understood that if arabs can reject non arabs then this is evidence that other groups can reject others based on the same criteria as arabs ie ethnicity/race. This didn't sit well with you as it negates your main argument that a person can't be rejected due to their ethnic background.

So whether you limit it to arabs only or not it doesn't change the fact that both views contradict your main premise and argument.

I was pointing out the contradiction in the source. Again, I thought this was obvious.

It said that Arab fathers can reject their daughters marrying non-Arab men…

But also said…

“Colour is of no consideration” as a criteria for rejecting marriage.

It also conflicts with this sahih Hadith:

“There is no virtue of an Arab over a foreigner nor a foreigner over an Arab, and neither white skin over black skin nor black skin over white skin, except by righteousness. Have I not delivered the message?”
 
The whole flipping thread is about marrying other Muslims interracially.

Why would OP say that fathers can't stop interracial marriages. Even 5 yr old knows that Muslim women regardless of race cannot marry a gaal. That has nothing to do with the conversation. Forget fathers, in a Musli country the judge qaadi you name it would never allow such a marriage.

You simply want to get on my nerves and nickpick.

Not marrying a gaal has nothing to with IR. A muslim Somali lady can't even marry a gaal Somali. Everyone knows this for goodness sake.
It has everything to do with it most of the reverts do it out of 'love' or sexual acess to the women. If thats the case why not marry into muslim family. Its becausd these women truly want gaals but use the deen as a cover. Its reason revert obsession and not marry non somalis muslims obsession. These niggas convert for access. Muslims women prefer converts thinking they less traditional conservative and more libera progressives.
 
Okay, I’ve been asleep for a few hours now and damn, you guys have been busy.

Its been almost 24 hours and no one has provided any evidence that proves me wrong.

At this point, it’s an easy dub.

:russ:
We appreciate your offer to diversify our gene pool, but we humbly decline
gigachad-1.jpg
 

AdoonkaAlle

Ragna qowl baa xira, dumarna meher baa xira.
I was pointing out the contradiction in the source. Again, I thought this was obvious.

It said that Arab fathers can reject their daughters marrying non-Arab men…

But also said…

“Colour is of no consideration” as a criteria for rejecting marriage.

It also conflicts with this sahih Hadith:

“There is no virtue of an Arab over a foreigner nor a foreigner over an Arab, and neither white skin over black skin nor black skin over white skin, except by righteousness. Have I not delivered the message?”

Sxb you were not, you were arguing that those hadith couldn't be used to justify rejecting anyone on race/ethnicity unless the said people were arabs. This what you wrote

There is nothing that justifies rejecting someone on race or ethnicity if neither party is an Arab.

In that statement you're not contesting that arabs can reject non-arabs nor did you reject it. What you disagreed with is that this can't be used as evidence by any non-arab to reject someone based on their race etc. Lineage and colour are two distinct qualities, other scholars & madhabs had the view that colour is a trait of consideration

It contradicts according to your understanding of it but not that of scholars etc. This is why it's important to learn about diinta and the evidences for any particular issue. Islamic rulings especially with regards to the issue we're discussing most of the time are context based, this is why any 1 issue can have different rulings based on the circumstance behind it.

Due to your lack of knowledge and nuance in this issue all together you end making huge mistakes. The right of the father can not be taken away from him due to the whims and desires of people there has to be clear cut islamic violations for that to be considered.

Even then the pros and cons of taking guardianship away from the father has to be weighed up, given that this topic is one where there's valid differences it makes it even more complicated.

No man is entitled to or even has the right to marry another man's daughter. if the father doesn't like you and won't allow you to marry his daughter then the best thing to do is accept it and try your lack elsewhere. There's no benefit in causing problems between a father and his daughter.

This is why there's an increase in marriage bandits who bypass the father using this exact reasoning "your father has no right to refuse me because of my ethnicity, his guardianship is revoked" get's a dodgy imam. After getting what they want from the daughter they divorce them just as easily as they "married" them.
 
So if I became Muslim and had daughters, I couldn't exclude all non black Africans as potential husbands for my daughters?

I would have to pretend that certain populations had not historically been anti-black and that this could have negative implications for my daughters married into such families?
Lol if he's Muslim and has a good family y the duck do u care about his race even if he came from a racist sect of society like eastern European or Japanese u have no right to say no dumbass
 
Lol if he's Muslim and has a good family y the duck do u care about his race even if he came from a racist sect of society like eastern European or Japanese u have no right to say no dumbass

:deadpeter: :damedamn::reallymaury:

Yes, why not just let your daughter desperately attempt to make her way in a community with over a millennia of accumulated and terribly caustic prejudice and enmity for her people? That will surely end well.

It's not as if people actually marry into a community; it's not as if they will be exposed to that community and be subject to their collective thoughts and perceptions of other cultures, peoples and history.

@the rest of the forum

Waa kuma kan?

:drakewtf:
 

Calaf

Veni Vidi Vici
2022 CHESS CHAMP
GENERALISSIMO
VIP
Your talking about race, ill reject if he/she ain't a Tory supporter


Different aims :kanyeshrug:
 

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