This is what you wrote in your OP that parents can't reject a guy due to his background. Now you've back tracked on it and made an exception for arabs to reject everyone else, so according to you it's racism for a somali father to reject a non-somali but it's not racism when an arab father rejects a non-arab ?
This understanding of yours shows your lack of comprehension what that suitability for arabs entails and the rulings derived from it. Non-suitability of non arabs criteria also gives justification for the non-suitability of arabs themselves and pretty much every other race/ethnic groups out there.
Who defines what a shari reason is ? the 2 or so odd speakers that you posted ? what about the rest that don't share the same opinion ? in your view ethnicity/race doesn't matter and is a non shari reason to revoke a father's guardianship but it does matter to others and is a shari reason for them to reject others on . Why should your view matter to such people ?
Most importantly you've failed to address the validity of ethnicity being a suitability criteria that is sought after in marriage. Evidence of this has been posted here yet you completely ignore this why ?
So people are nationalist because they don't agree with your views ?
The Hadith @Omar del Sur quoted has been debunked centuries ago as fabricated. Even his own source mentions that.
It’s even in his explanation….
Imam Ibn Abdul Barr ruled that this Hadith is Munkar/Denounced (i.e. the narration reported by a weak narrator, which goes against another authentic Hadith,) or it is a fabrication. All chains of this Hadith are not correct so it does not stand for a legal rule.
I felt that it didn’t need much explanation if the source itself says that the Hadith is munkar.
