The conflicts in the 1830s between them and the Oromos are completely unrelated to the darood conquest that took place in 1861. Prior to 1861 there were wars between the Oromo and the garre, In the end, they reconciled, which is why the goobweyne get it name. They agreed that anything south of Juba was theirs and anything north of Juba was for Garre
âI did not take your lunch from you, I strategically repossessed your sustenance using aggressive tactics and circumstantial manipulationâ ahh response
They lived as clients or âsheegatâ of the Oromo, in the 1860s a famine struck the Oromos weakening them and the Somalis capitalized on the opportunity, they received arms from said barghash and launched a raid in the jubba expelling Oromos to modern day Kenya
View attachment 366405
The same exact system was used by Oromos

before 1861 many Somali speakers lived as shegatos amongst Oromos
View attachment 366406

I like you idilina but you posture history to fit an agenda at times, be fair and honest
Those screenshots literally support what I said. They even state that Somalis
âbegan to cross in small numbersâ and expanded through the sheegad system which, by the way, is a Somali institution, not an Oromo one. Somalis were already present north of the Juba, and had relations with the Oromo on the south side before any major raids or expansions even began.
Literally says
''began to cross in Small numbers.. gradually absorbing external aggregates through the sheegad system as they needed new elements to strenghten their position.
The Bardheere Sultans had established amicable relations with the Oromo south of the river prior to launching any military operations in that region.
Once across, they began steadily building up their numbers and resources. And again, the concept of sheegad is Somali itâs a Somali clan system for incorporating outsiders or individuals without a strong clan base. It's not an Oromo system. Most Somalis had retreated north during the Oromo expansion in the 1600s, leaving behind a small number who were later joined by a steady influx of newcomers.
And letâs clarify: the Bardheere Sultans were not Garre. They led a coalition of Somali clans under the leadership of shaykhs, engaging in military campaigns and frequently joined by other Somali groups. These were coordinated operations, not isolated clan-based actions.
As for the Darood, yes they were involved, but it wasnât a
''Darood only'' expansion. It was a multi-clan movement, once again rooted in the sheegad system, which allowed various clans to unify under a shared agenda.
This is even acknowledged in one of the reports:
''Yet the Somalis of various tribes and sub-tribes cooperated at the expense of non-Somalis"
The idea that the first to cross were exclusively Darood is misleading. In fact, the sources themselves admit that it's difficult to pinpoint exactly
'who'' the first-comers were.
''It's is not easy to determine the precise identity of these first-comers, for as so often happened , the Somalis when faced with the possibility of effective opposition tended to abandon for the the moment their tribal individualities and by submitting themselves for the nonce to the temporary sovereignity of the most influential tribe amongst them, to acquire a unity they would not otherwise have been able to command"
And further:
''In this way numbers of Hawiyah as well as Ogaden, in undertaking the nex great move westwards, groupwed themselves under the banner of the Mohamed Zubeir.. All that one can safely say is that the first-comers were either Mohamed Zubeir or Shegats of the Mohamed Zubeir or were Ogaden or were Hawiyah or even Harti passing themselves off as Mohamed Zubeir."
So not only was this expansion multi-clan, but it was also strategically structured and economically driven. Different clans were brought in for different roles: some to develop coastal trade, others to control the caravan routes, some to utilize grazing lands, establish interior markets, and others to develop farmland and agriculture.