Archeological evidence found in Northwestern Arabia seems to indicate the worship of jinn, or at least their tributary status, hundreds of years before Islam: an Aramaic inscription from Beth Fasi'el near
Palmyra pays tribute to the "
ginnaye", the "good and rewarding gods",
[9][10] and it has been argued that the term is related to the Arabic
jinn.
[11] Numerous mentions of jinn in the Quran and testimony of both pre-Islamic and Islamic literature indicate that the belief in spirits was prominent in pre-Islamic Bedouin religion.
[12] However, there is evidence that the word jinn is derived from Aramaic, where it was used by Christians to designate pagan gods reduced to the status of demons, and was introduced into Arabic folklore only late in the pre-Islamic era.
[12] Julius Wellhausen has observed that such spirits were thought to inhabit desolate, dingy and dark places and that they were feared.
[12] One had to protect oneself from them, but they were not the objects of a true cult.
[12]