my bad I meant malaysia, not singapore. and no need to nit pick the sultan of brunei, khulafa in the past did worse doesn't mean anything, there's no such thing as an islamic utopian society.
and the next part please stop-somalia was much better for the few months it was under icu than under this "democracy" la iska sheegayo. Why are you even talking about scholars, since when do they run somalia? they give a few fatwas here and there it means they have all the power and some how all the corruption, clan skirmishes, alshabaab going all is all their fault

sure it has nothing to do with the after math of a dictator, warlords,followed by a fake government placed there so the people will think they have something while they are being infiltrated with alshabaab and stealth-colonized by their neighbors, and the organization run by these people is the same one hiring the ones pocketing aid money and lolly gagging about while their people are dying. but yes find a way to scapegoat islam


Hodan
Gartay, since we agree with there is no "utopian Islamic society", it has never been and it never will be, let's us also agree that Malaysia has a complex legal system which could not be termed either, wholly Islamic and nor wholly secular. Malaysia is a Federal State and the Federal Parliament enacts federal laws that applies to nationwide. Also, different States enact their own Laws that only applies to their respective State and some of these States enact different Shariah Laws. Very few of them have established draconian Shariah Laws, but the majority of them have established milder versions. Thus, Malaysia has a dual justice system—the secular laws (criminal and civil) and shariah laws, however, Article 75 of the Federal Constitution states that a federal law shall prevail over any inconsistent state laws, including sharia laws enacted by the States. In most of Malaysia, the weekend days are Saturday and Sunday (though they can break for Friday prayers), except for the states of Kedah, Kelantan, Terengganu and Johor, whom their weekend is Friday and Saturday. This indicates that Malaysia is a very complex case that is neither a secular country and nor an Islamic Shariah complaint nation.
Aaah the six months of the ICU!!! Some relatives exaggerate it and argue that if we were let them to be in power till today, we could have managed our affairs better or might have achieved in building a space program and sent robots to space. That is the kind of romanticism we falsely built for the Islamic Courts. What happened to the leaders of the Islamic Courts? The most moderate of these wadaads replaced the regime of Yusuf and Nur Cadde, 200 of them were instantly made Parliamentarians and they were led by Sheikh Sharif, the former leader of the Islamic Courts Union. The ICU were never meant to succeed in the longer run because what united them in the first place was solely their resistance to the CIA collaborating with the warlords to the rendition of some Somali and foreign Jihadists associated with Alqaeda. They had absolutely nothing else in common unifying them be it political theology or anything else. Sooner or later, they were destined to break up and turn on one another. What replaced them were Islamic political organisations like the Al-Sheikhs, Damul Jadiid and so on. Today, without the support of these Islamist groups, there is little chance that one will be elected to a higher office.
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Another Somalia observer notes that while the provisional constitution vests executive authority with the prime minister, with the president intended to play a balancing role between the cabinet and parliament. Indeed, “President Hassan Sheikh has taken a robust interpretation of his mandate, which donors have tended to countenance – seeing in his civil society background a potential partner with whom they could work, and who would mark a significant departure from the domination of politics by former warlords under the SFG.”
[4]
Unlike the Ethiopia and Kenya, the Somali constitution lays down a state religion, espousing Sharia as the supreme law. Jason Mosley of Chatham House notes that the sacking of the latest prime minister also underscores the competition between different conservative visions of how the goal of enforcing Sharia should be pursued.
“There are signs that the motivation for the present infighting is linked to the question of building the judiciary. Competition is fierce between different conservative Islamist visions over how Sharia will form the base of Somalia’s constitutional order, and how the country’s nascent judicial apparatus will evolve to interpret and implement such an order.”
Ascendency of religious movements: [5] A June 2014 report by the Life & Peace Institute (LPI) had concluded that, while none of the original Somali protagonists in the civil war had an ideological religious orientation, the political landscape in south-central Somalia is now dominated by Islamist organisations and movements of various hues. For example, three of the seven political groups covered in the study—al-Shabab, Al-Islah and Ahlu Sunnah Wal Jam’a—are avowedly Islamists and make religion the main plank of their ideology and an Islamic state and society their ultimate goal. The federal constitution also pledges to establish an Islamic state. The Jubaland administration, whose President Ahmed Mohamed Islam Madobe is the leader of Ras Kamboni Brigade, is also Islamist in its orientation and was part of the Islamic Courts Union which ruled south-central Somalia from June 2006 to December 2010. Even the organisations not covered by this project—such as Hizbul Islam, Ala Sheikh and al-Ictisaam—are religious movements.
Diversity within ‘political Islam’: The above scenario challenges the notion of a monolithic Somali movement of ‘political Islam’. Whilst LPI’s research clearly draws out a number of similarities between these movements in terms of organisational structure, modus operandi and strategies for socio-political transformation in Somalia, the fault-lines that divide these Somali Islamist groups are so deep, to the extent of being a source of violent conflict. In addition to divergent religious orientation and sectarian differences, these groups also have different political agendas and sometimes rival foreign sponsors.
Unlike 2006 when 17 Islamist groups of all strands, including al-Shabab, had come together to form the Islamic Courts Union and ruled south-central Somalia for a rare six months of stability and peace, the LPI research shows that the gaps and differences between them have widened to an extent that a reunion seems unlikely in the near future. While the international community and regional powers back so-called ‘moderate Islamists’, both at the centre in Mogadishu and in the regions such Jubaland, the extremist fringe has been further radicalised and broadened its recruitment base as well as sphere of activities.
Based on the responses received during LPI’s research project, Somali Islamists can be divided into three broad religious and political categories:
- Traditionalists (Sufi-oriented), such as ASWJ. They consider ‘foreign’ Islamist influences as anathema to traditional Somali Muslim culture and practices, and have taken up arms to counter them. For example, shrines and the Prophet’s birthday celebrations are of great importance in the traditional Somali Muslim culture but Wahhabi movements like al-Shabab and most of the modernists see such practices as deviations from true Islamic tenets.
- Modernists, such as Al-Islah and the government of President Hassan Sheikh Mahamud, are the Somali equivalent of Egypt’s Muslim Brotherhood and share the Brotherhood’s ideology and methodology of Islamising modern education, engaging in social services and reforming the state and society along Islamic lines. They profess nonviolence.
- Salafis or Wahabis, such as al-Shabab, reject all modern education and ‘western’ influences, impose by force a strict interpretation of Sharia, consider every other Islamic movement and sect to be outside the pail of Islam and, most of them, have a global agenda of establishing a caliphate. Hence, al-Shabab’s links to al-Qaida.
http://life-peace.org/hab/federalism-amid-political-military-chaos/