African Americans are From Bani Israel

[techsamatar]

another hotep

How can I be Hotep when am Cushitic- Somali lol Copium is hard, let me guess since our prophet and sahih Hadiths say Musa was jet black and kinky haired you will deny and brand it as Hotep? I would not be surprised if you would reject the prophets of Allah for blackness since your white worshipper and mentally enslaved which would be Kufr.

 

[Thelegendhimself]

Didn't u say you were LEAVING somali spot or am i mixing u with another poster?

I saw him on a thread crying about 5'11 being tall.

 

[Thelegendhimself]

This stuff holds weight, we need to get this info to the blacks on Twitter. Make them hate the yahuud

 

[Haragwaafi]

This guy account needs to be banned in here for spreading misinformation with his retarded takes

 

[SaMale]

This guy account needs to be banned in here for spreading misinformation with his retarded takes

Refute him then, if you can't, fxck of then

 

[Haragwaafi]

Refute him then, if you can't, fxck of then

He's a weirdo retard saying bs stuff

 

[SaMale]

He's a weirdo retard saying bs stuff

LoL people get hate from idiots like you for no reason these days sad tbh

 

[techsamatar]

Refute him then, if you can't, fxck of then

Don't waste your time on this imbecile, he is kafir guesswork worshipper am going to corner him and show him how the prophet described Musa ibn Imran with numerous sahih hadiths, and if he denies wallahi he is a kafir and quranist.

He is White worshipper, the Haqq does not care about none's feelings.

 

[SaMale]

Don't waste your time on this imbecile, he is kafir guesswork worshipper am going to corner him and show him how the prophet described Musa ibn Imran with numerous sahih hadiths, and if he denies wallahi he is a kafir and quranist.

Yes, people like him would reject the truth even if It comes with irrefutable evidence just to remain in their ball of ignorance and ego.

 

[techsamatar]

@Hotchick12 The Prophet described Musa ibn Imran in various authentic narrations. Now, considering these descriptions, can any modern Jew or Palestinian accurately match even one of these characteristics, including details like hair type? I will send you my savings if You do find them.

rejecting authentic hadiths and disbelieving in the sayings of the Prophet Muhammad, especially those established as sahih (authentic), can be considered a form of kufr (disbelief).

Imam Ahmed ibn Hanbal related in his musnad (3365) the following description that the Messenger ﷺ gave of Musa’s colour:

وَرَأَيْتُ مُوسَى أَسْحَمَ آدَمَ

“Musa was jet-black skinned.”

Muslim relates in his Sahih (239 and 243) that Ibn Abbas said that the Messenger ﷺ described Musa’s appearance as follows:

َأَمَّا مُوسَى فَرَجُلٌ آدَمُ جَعْدٌ

As for Musa, he was black-skinned and kinky-haired. (hadith 243)

قَالَ ذَكَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ أُسْرِيَ بِهِ فَقَالَ مُوسَى آدَمُ طُوَالٌ كَأَنَّهُ مِنْ رِجَالِ شَنُوءَةَ

He (Ibn Abbas) said that the prophet (ﷺ) mentioned the time he was ascended to the Heavens and he said that Musa (Moses) was black-skinned and tall as if he was from the tribe of Shanua. (hadith 239)

If anyone has the anthropological history of the Shauna tribe, they are a historic Yemeni tribe of the original stock Arabs, and they are undoubtedly black Arabs.

Regarding the ayah of Allah who said in suratul-‘Araf:

وَنَزَعَ يَدَهُ فَإِذَا هِيَ بَيْضَاء لِلنَّاظِرِينَ

And he drew forth his hand (from his bosom): and lo! it was white for the beholders. [al-‘Araf- verse 108]

al-Qurtubi says in his tafsir of the verse:

وكان موسى أسمر شديد السمرة

Musa (Moses) was black-skinned.

at-Tabari says about this ayah

وكان موسى، فيما ذكر لنا، آدم، فجعل الله تحول يده بيضاء من غير برص، له آية

According to what we were told, Musa (Moses) was black-skinned and Allah made Musa’s hand turning white, without being affected by leprosy, a sign for him.

al-Baydawi says in his tafsir of the verse:

روي : أنه عليه السلام كان آدم شديد الأدمة ، فأدخل يده في جيبه أو تحت إبطه ثم نزعها فإذا هي بيضاء نورانية غلب شعاعها شعاع الشمس

It is related that Musa (alayhi salam) was jet-black-skinned. He put his hand in his pocket or under his armpit and took it out and it was white.

al-Baghawi says in his tafsir of the verse:

وكان موسى آدم ، ثم أدخلها جيبه فصارت كما كانت

Musa was black-skinned. Then (after withdrawing his hand from his pocket white) he put his hand back in his pocket and it turned back to the color that it was.

Tafseer Al Baydhaawy Chapter 3 page 29

Verily (Musa) alayhi Asalaam was Adaam shadeed Al Udmah jet black.

@Haragwaafi, do you deny these Sahih Hadiths? A straightforward yes or no will suffice. Additionally, I can provide you with classical Arabic definitions of the complexion name used to describe Musa, specifically "Shadidul udma." I will send what scholars and Arabs meant by the term, clarifying that it refers to an intense brown or jet black complexion.

Tafseer Al Baydhaawy Chapter 3 page 29

Verily (Musa) alayhi Asalaam was Adaam shadeed Al Udmah jet black.

تفسير البيضاوي ج 3 ص 27

روي: انه علي السلام كان ادم شديد الادمة.

If you deny this, you are essentially rejecting the words of the Prophet and branding him as a liar, which would categorize you as a hadith rejector and, plainly, a Kafir.

Example of shadeed Al Udmah complexion: Afar Boy

 

[Haragwaafi]

@Haragwaafi, do you deny these Sahih Hadiths? A straightforward yes or no will suffice. Additionally, I can provide you with classical Arabic definitions of the complexion name used to describe Musa, specifically "Shadidul udma." I will send what scholars and Arabs meant by the term, clarifying that it refers to an intense brown or jet black complexion.

Tafseer Al Baydhaawy Chapter 3 page 29

Verily (Musa) alayhi Asalaam was Adaam shadeed Al Udmah jet black.

تفسير البيضاوي ج 3 ص 27

روي: انه علي السلام كان ادم شديد الادمة.

If you deny this, you are essentially rejecting the words of the Prophet and branding him as a liar, which would categorize you as a hadith rejector and, plainly, a Kafir.

Example of shadeed Al Udmah complexion: Afar Boy
View attachment 309184

الشيخ العلامة محمد بن أحمد بن علي بن عبد الخالق، شمس الدين السيوطي في كتابه جواهر العقود ومعين القضاة والموقعين والشهود

"في ذكر الألوان " :

إذا كان الرجل شديد السواد قيل: حالك.
فإن خالط سواده حمرة قيل:دغمان.
فإن صفا لونه قيل: أسحم.
فإن خالط السواد صفرا قيل: أصحم.
فإن كدر لونه قيل: أربد.
فإن صفا عن ذلك قيل: أبيض.
فإن رقت الصفرة، ومال إلى السواد قيل: آدمي اللون.
فإن كان دون الأربد وفوق الأدمة قيل: شديد الأدمة.
فإن رق من الأدمة قيل: شديد السمرة.
فإن صفا عن ذلك قيل: أسمر اللون.
فإن صفا عن ذلك قيل: رقيق السمرة.

 

[techsamatar]

الشيخ العلامة محمد بن أحمد بن علي بن عبد الخالق، شمس الدين السيوطي في كتابه جواهر العقود ومعين القضاة والموقعين والشهود

"في ذكر الألوان " :

إذا كان الرجل شديد السواد قيل: حالك.
فإن خالط سواده حمرة قيل:دغمان.
فإن صفا لونه قيل: أسحم.
فإن خالط السواد صفرا قيل: أصحم.
فإن كدر لونه قيل: أربد.
فإن صفا عن ذلك قيل: أبيض.
فإن رقت الصفرة، ومال إلى السواد قيل: آدمي اللون.
فإن كان دون الأربد وفوق الأدمة قيل: شديد الأدمة.
فإن رق من الأدمة قيل: شديد السمرة.
فإن صفا عن ذلك قيل: أسمر اللون.
فإن صفا عن ذلك قيل: رقيق السمرة.

Hey, keep it simple – yes or no. Don't try to sound clever. Do you reject the fact that Musa is described as having kinky hair and black skin in every authentic narration, acknowledged by all sheikhs and scholars? He's even cited as an example of a black prophet. Instead of beating around the bush with Arabized Persian, let's turn to the scholars and the books of narrations to understand what the original Arabs meant by that term.

1.The great scholar Al Thaa’labi said in his book Fiqqatu Luggha wa Al Arabiyyah,Page 348.

”The colour Adam is black(ness) in humans and white(ness)in camels.”

قال ابو منصور الثعالبي في كتبه فقة اللغة و سر العربية ص ٣٤٨

الادم من الناس السود و من الابل الابيض

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Note: The word Aswad or اسود for specific descriptions means jet black.

As you can see, the colour adam (آدم ) by itself is very dark and not a light colour which most English speaking translators try to claim without any evidence.

2. Another great scholar called Ibn Sayaadah said, when explaining the meaning of the word Asham(اسحم ) in his book Al Hakm Al Muheet Al A’dam , Chapter 3, page 215

‘Al asham wa alsuhaam wa alsahmah mean black(ness) and every black is Asham…. And the two suhaams are shaded Al Udmah. Does this scholar not say that it means jet black?



المحكم والمحيط الأعظم – ج 3 ص 215

السّحَمُ والسُّحامُ والسُّحْمَةُ: السوَاد وكل أسود أسْحَمُ…والإسْحِمانُ، الشَّديد الأدمة

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3. In Ibn Sayaadah’s book Al Mukhasas volume 1 page 202 he said السواد شدة الأدمة which translates to ”black is an intense Udmah”in other words (jet )black and shaded al Udmah mean the same thing.

والسواد شدَّة الأدمة رجل أسود وَقد اسود وسود وساد

“And black is an intense udmah, a (jet) black man , black , blacks …”

المخصص ج 1 ص 202

---

4.Imaam Al Alaamah Al Dhahabi says in his book Seera A’laam Al Nubalaa SE page 313

سير أعلام النبلاء ص ٣١٣

قالوا اسود و كذا كل من غلب عليه السواد قالوا اسود او شديد الادمة

‘They say aswad (jet black) and this means whoever is covered in blackness. They say jet black or shaded Al Udmah.”

---

5.In Kitaab Al Alfaadh (كتاب الألفاظ), by Ibn Sakeet (ابن السكيت يعقوب بن إسحاق ) in the Chapter of colours, page 153 he said

قالوا : و من الرجال الاسود، و هو شديد الادمة

‘ … from the the ( jet) black men , and he is Shaded al Udmah” in other words and from the people who are black in complexion they are also called shaded Al Udmah.

 

[techsamatar]

6. Another clear explanation of this can be found in the book called Fiqqatu Al Lughah(فقة اللغة). Chapter 13 , page 126. In this chapter, the scholar explains the levels of blackness in humans.



‘….. and if it(the colour) is darker than (the colour) adam then it is (called) Asham( refer to point 2).

فقة اللغة ج ١٣ ص ١٢٦

إذا عَلاَهُ أدنى سَوَاد فهو أسْمَر، فإنْ زاد سَوَادُهُ مَعَ صُفْرَةٍ تعلوه فهو أصْحَمُ، فإن زاد سَوَادُه على السُّمْرَة فهو آدم، فإن زاد على ذلك فهو أسحم، فإن اشتدّ سواده فهو أدلم.

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7. The student of Sibaweey was nicknamed Natftweey because his udmah complexion resembled crude oil, which is a jet black colour.

لطائف المعارف ص ٤٨

قال الثعالبي لقب نفطويه لدمامته و ادمته تشبيها (له ) بالنفط

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8. Ibn Sayadah said when giving a description, he used an example , in his book Kitaab Al Mukhassas Chapter 1 page 202

المخصص ج 1 ص 202

والسواد شدة الأدمة رجل اسود

and the black (aswad) is shaded alUdmah a black man”

---

9. Imam Al Tabari gives a description of Mohammed Al Nafs Al Zaky in his book Tarikh Al Tabary, page 562.

قال محمد بن جرير الطبري أبو جعفر تاريخ الطبري في كتبه تاريخ الأمم والملوك ص ٥٦٨ او ج ٤ ص ٤٢٨ – الشاملة

كان محمد آدم شديد الأدمة، أدلم جسيما عظيما، وكان يلقب القاري من أدمته، حتى كان أبو جعفر يدعوه محمما

He said, ‘Mohammed was Adam Shaded al Udamah , Adlam and he was nicknamed father of Black coal because of his udmah. Abu Mansoor called him charcoal.”



Without even having to explain what Adlam means it is quite clear as to what shaded Al Udmah meant to Al Tabary.

---

10.In Ibn Katheer’s Tafseer of the the Quran chapter 2 he narrates,

Mu’awiya said, Call Abdullah bin Mas’adah al Fazari and he was Adam Shadeed Al Udmah Muaywah then he said (to Masa’dah) whiten your progeny with this Roman slave woman.”

j

تفسير القرآن العظيم – ج2 – 3آل عمران – 4النسآء ص ٢٤٧

قال حدثني خديج خصى لمعاوية قال قال لي معاوية ادع لي عبد الله بن مسعدة الفزاري فدعوته وكان آدم شديد الأدمة فقال دونك هذه الجارية لجارية رومية بيض بها ولدك

Ibn Katheer narrates about the same sahaaby in another chapter but in a slightly different way . This time he says Aswad Shadeed Al Udmah instead of Adam Shadeed Al Udmah as he did before but in a different context.

Ibn Katheer narrates in his book Tafseer Al Quran Chapter 10:

Abdullah ibn Mas’adah Al Faraazy was Aswad Shadeed Al Udmah

قال عماد الدين أبو الفداء إسماعيل بن كثير في كتابه تفسير القرآن العظيم (تفسير ابن كثير) – ج 10

عبد الله بن مساعدة الفزارى كان أسود شديد الأدمة‎

Ibn Katheer mentions him again in another book of his and describes the same sahaabah using only the word Aswad

Ibn Katheer says in his book Al Bidaayah wa Al Nihaayah Chapter 8 page 149

And Mu’awiya said, Call Abdullah bin Mas’adah al Fazari the servant of Fatimah the daughter of the Messenger of Allah, for me and he was Aswad. Then he said (to Masa’dah) whiten your progeny with her”

 

[techsamatar]

11. As already mentioned sometimes the colour Adam alone without mentioning it’s intensity can be intended to mean Aswad or jet black. Both Ibn Hajjar and Asmaaey have testified to this when giving an explanation of one of the ahadith that described the Prophet Mohammed صلى الله عليه و سلم.

In Fathul Baari bi sharh al Bukhari (فتح الباري شرح صحيح البخاري)chapter 6 ,page 658 Ibn Hajjar said,

ليس بالابيض و لا الادم ليس بصواب…….. لان المراد انه ليس بالابيض الشديد البيضااء و لا بالادم الشديد الادمة

In regards to the part of the hadith ‘ he was not white and not adam’ …. What it is intended here is to mean is he was not intensely white nor was he intensely adam ( aswad / jet black)

---

12. In Ghareeb Al hadeeth Al Harby Chapter 2, page 1141.

The saying he is not adam…… on the authority of Asmaeey … Adam is jet black

غريب الحديث الحربي ج ٢ ص ١٤١١

قوله ليس بآدم……. عن الاصمعي : الآدم السواد

---

Here is another example of why it is not always necessary to add the intensifier shadeed to describe someone with a jet black complexion.​

The Description Of Moses alayhis salaam صفة موسى عليه السلام​

13. Sahih al-Bukhari 3438 Book 60, Hadith 109



And as for Musa he was Adam in complexion and had lank hair as of he was from the men of Zut.”

وَأَمَّا مُوسَى فَآدَمُ جَسِيمٌ سَبْطٌ كَأَنَّهُ مِنْ رِجَالِ الزُّطِّ ‏”‏‏

Ibn Taymiyyah makes mention of an authentic narration that mentions people of Zut being jet black in colour

Jamea Al Masaail chapter 5 page 78

” …..jet black skinned men as if they were from the men of Al Zut……

قال ابن تيمية في كتابه جامع المسائل الحديثية – بدء الخلق والملائكة والجن والأنبياء ج ٥ ص ٧٨

أخرج ابن مردويه وأبو نعيم في الدلائل عن ابن مسعود قال : خرج رسول الله صلى الله عليه وسلم قبل الهجرة إلى نواحي مكة فخط لي خطا وقال : لا تحدثن شيئا حتى آتيك، ثم قال : لا يهولنك شيء تراه، فتقدم شيئا ثم جلس فإذا رجال سود كأنهم رجال الزط وكانوا كما قال الله تعالى : كادوا يكونون عليه لبدا .

---

In Musnad Ahmed Ibn Hanbal , Chapter 50 page 488

The Messenger of Allah may Allah’s peace and blessings be upon him said, And the description of Moses may peace be upon him : ” And I saw Moses intensely black skinned”

The words used here are Asham Adam which in another example which shows us how Adam and intense blackness are related.

ن

مسند أحمد بن حنبل ج 50 ص 488

قال رسول الله صلى الله عليه و سلم في وصفه لموسى عليه السلام: “و رأيت موسى أسحم آدم”. رواه أحمد وغيره وصححه الأرناؤوط

Tafseer Al Baydhaawy Chapter 3 page 29



Verily (Musa) alayhi Asalaam was Adaam shadeed Al Udmah jet black.

تفسير البيضاوي ج 3 ص 27

روي: انه علي السلام كان ادم شديد الادمة.

---

14. Al Waafy Bil Wafyaat Chapter 16 Page 165

And they were called green because of their blackness and the Arabs named black , green and Malik was Shadeed Al Udmah

الوافي بالوفيات – ج 16 – سهل – عبثر

وسُمُوا الخضر لسوادهم، والعرب تسمي الأسود أخضر؛ وكان مالك شديد الأذمَة

---

In conclusion, Adam Shadeed Al Udmah means aswad (jet black). The meaning is clear to the Islamic scholars of language and fiq, and therefore should be clear to us all.

السلام عليكم ورحمة الله وبركاته​

Abu Bedouin

Here is a sample for you :

Abu Ubaid Al Qaasim Ibn Salaam says in his book Ghareeb Al Hadeeth, Chapter 4 page 388

And his saying Al Hamraa( The reds which means the whites) – It means the non Arabs and the clients (the red slaves and the red people that embraced Islam ) they were named that because the most predominant colours of the Arabs are Al Sumurah and Al Udmah and the most predominant colours of the non Arab is white and red and this is like the saying of the people : If you wanted to mention mankind then you’d say the reds and the blacks. So the reds are all of those that are overwhelmed with whiteness and the blacks are those who are overwhelmed with Al Udmah .



,

s

غريب الحديث لابن سلام رحمه الله الجزء ج ٤ ص ٣٨٨

قوله: الحمراء – يعني العجم والموالي، سموا بذلك لأن الغالب على ألوان العرب السمرة والأدمة، والغالب على ألوان العجم البياض والحمرة وهذا كقول الناس: إن أردت أن تذكر بني آدم فقلت: أحمرهم وأسودهم، فأحمرهم كل من غلب عليه البياض، وأسودهم من غلبت عليه الأد

 

[Nin123]

I haven't delved deeply into extensive research on African Americans (AAs) as they are a mix of Hamites and Semites, and over the years, there has been significant intermixing, including with Caucasians. It's challenging to assert that they are pure Semites like Horn Africans. However, I am aware that some tribes in West Africa are believed to be part of the ten lost tribes of Bani Israel. According to Islamic narrative, Allah cursed and destroyed these tribes after their dispersal, following the completion of their covenant and the arrival of the last prophet, whom the majority rejected. Consequently, all the curses and promises Allah made to them were sent down upon them.

In the narrative, Allah promised Bani Israel that for their breach of the covenant, He would subject them to a period of slavery similar to their time in Egypt which lasted 400 Years. Upon calculating, it appears that the duration of slavery, lasting 400 years, coincides precisely with their enslavement in ancient Egypt.

Additionally, there is an evil practice mentioned by the companions that contributed to their destruction, involving the use of fake hair. It's interesting to note that African Americans continue this practice today, possibly being among its originators.

Sahih al-Bukhari 5932

Narrated by Humaid bin `Abdur-Rahman bin `Auf who said In the year he performed Hajj he heard Mu’awiyya bin Abi Sufyaan, in the year of Hajj while he was on the pulpit and he was saying while he was taking a piece of hair that was in the hand of a guard, “Where are your religious learned men? I heard Allah’s Messenger may Allah’s peace and blessings be upon him, forbidding this (ARTIFICIAL hair) and saying, ‘ For Verily The Children of Israel were destroyed when their women started using this.”

‘”حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّهُ سَمِعَ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ، عَامَ حَجَّ وَهْوَ عَلَى الْمِنْبَرِ، وَهْوَ يَقُولُ ـ وَتَنَاوَلَ قُصَّةً مِنْ شَعَرٍ كَانَتْ بِيَدِ حَرَسِيٍّ ـ أَيْنَ عُلَمَاؤُكُمْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَنْهَى عَنْ مِثْلِ هَذِهِ وَيَقُولُ ‏ “‏ إِنَّمَا هَلَكَتْ بَنُو إِسْرَائِيلَ حِينَ اتَّخَذَ هَذِهِ نِسَاؤُهُمْ ‏”‏‏.‏

Mar Zutra in the Talmud (Sanhedrin 94a)
Talmud Sanhedrin 94a:
"To where did Sennacherib exile the ten tribes? Mar Zutra says: He exiled them to Afrikei"

​

Since when AA mix between Hamitic and semetic????

 

[techsamatar]

@Haragwaafi This ends the debate even non Black or African Student of Knowledge knows. Know your Place Jahil stop being a coward and say I reject Blackness of Musa and saying of the prophet you Hidden Kafir.

 

[Scipio Africanus]

Since when AA mix between Hamitic and semetic????View attachment 309192

Ignore this retard's lunacy. Negros like him crave attention by making such stupid posts.

 

[techsamatar]

Since when AA mix between Hamitic and semetic????View attachment 309192

Semitic/Hebrew kingdoms, such as the Songhai, existed in West Africa. These tribes were among the captives brought to the New World as a form of punishment from Allah. The letter to the Jews in Muslim Spain provides clear evidence of this historical connection.

Israelites in Africa – Songhai Kingdom​

A legend of Jews who came from Yemen,settled near the Niger River and established the Songhai kingdom, which was initially a Hebrew kingdom is mentioned in Tareekh As Sudaan.

In Tareekh As Sudaan page 4

”As for the first king , Za al Yaman, the origins of this term mean he came from Yemen. It is said that he and his brother left out of Yemen wayfaring in the land of Allah the most high until to the land of Kawkaa with which they were destined and it is very old in the coast of the sea in the land of Saghaa”

@Scipio Africanus Come with Receipts you Arabised Persian Mutt - Most Madow somalis always wish to be Persian/Roman passing LOL.

@SaMale The Ratioing and Lashings am giving to these Jahils is Comical all they got is Yapping and copium.

In Tareekh As Sudaan page 4

 

[Haragwaafi]

11. As already mentioned sometimes the colour Adam alone without mentioning it’s intensity can be intended to mean Aswad or jet black. Both Ibn Hajjar and Asmaaey have testified to this when giving an explanation of one of the ahadith that described the Prophet Mohammed صلى الله عليه و سلم.

In Fathul Baari bi sharh al Bukhari (فتح الباري شرح صحيح البخاري)chapter 6 ,page 658 Ibn Hajjar said,

ليس بالابيض و لا الادم ليس بصواب…….. لان المراد انه ليس بالابيض الشديد البيضااء و لا بالادم الشديد الادمة

In regards to the part of the hadith ‘ he was not white and not adam’ …. What it is intended here is to mean is he was not intensely white nor was he intensely adam ( aswad / jet black)

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12. In Ghareeb Al hadeeth Al Harby Chapter 2, page 1141.

The saying he is not adam…… on the authority of Asmaeey … Adam is jet black

غريب الحديث الحربي ج ٢ ص ١٤١١

قوله ليس بآدم……. عن الاصمعي : الآدم السواد

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Here is another example of why it is not always necessary to add the intensifier shadeed to describe someone with a jet black complexion.​

The Description Of Moses alayhis salaam صفة موسى عليه السلام​

13. Sahih al-Bukhari 3438 Book 60, Hadith 109



And as for Musa he was Adam in complexion and had lank hair as of he was from the men of Zut.”

وَأَمَّا مُوسَى فَآدَمُ جَسِيمٌ سَبْطٌ كَأَنَّهُ مِنْ رِجَالِ الزُّطِّ ‏”‏‏

Ibn Taymiyyah makes mention of an authentic narration that mentions people of Zut being jet black in colour

Jamea Al Masaail chapter 5 page 78

” …..jet black skinned men as if they were from the men of Al Zut……

قال ابن تيمية في كتابه جامع المسائل الحديثية – بدء الخلق والملائكة والجن والأنبياء ج ٥ ص ٧٨

أخرج ابن مردويه وأبو نعيم في الدلائل عن ابن مسعود قال : خرج رسول الله صلى الله عليه وسلم قبل الهجرة إلى نواحي مكة فخط لي خطا وقال : لا تحدثن شيئا حتى آتيك، ثم قال : لا يهولنك شيء تراه، فتقدم شيئا ثم جلس فإذا رجال سود كأنهم رجال الزط وكانوا كما قال الله تعالى : كادوا يكونون عليه لبدا .

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In Musnad Ahmed Ibn Hanbal , Chapter 50 page 488

The Messenger of Allah may Allah’s peace and blessings be upon him said, And the description of Moses may peace be upon him : ” And I saw Moses intensely black skinned”

The words used here are Asham Adam which in another example which shows us how Adam and intense blackness are related.

ن

مسند أحمد بن حنبل ج 50 ص 488

قال رسول الله صلى الله عليه و سلم في وصفه لموسى عليه السلام: “و رأيت موسى أسحم آدم”. رواه أحمد وغيره وصححه الأرناؤوط

Tafseer Al Baydhaawy Chapter 3 page 29



Verily (Musa) alayhi Asalaam was Adaam shadeed Al Udmah jet black.

تفسير البيضاوي ج 3 ص 27

روي: انه علي السلام كان ادم شديد الادمة.

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14. Al Waafy Bil Wafyaat Chapter 16 Page 165

And they were called green because of their blackness and the Arabs named black , green and Malik was Shadeed Al Udmah

الوافي بالوفيات – ج 16 – سهل – عبثر

وسُمُوا الخضر لسوادهم، والعرب تسمي الأسود أخضر؛ وكان مالك شديد الأذمَة

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In conclusion, Adam Shadeed Al Udmah means aswad (jet black). The meaning is clear to the Islamic scholars of language and fiq, and therefore should be clear to us all.

السلام عليكم ورحمة الله وبركاته​

Abu Bedouin

Here is a sample for you :

Abu Ubaid Al Qaasim Ibn Salaam says in his book Ghareeb Al Hadeeth, Chapter 4 page 388

And his saying Al Hamraa( The reds which means the whites) – It means the non Arabs and the clients (the red slaves and the red people that embraced Islam ) they were named that because the most predominant colours of the Arabs are Al Sumurah and Al Udmah and the most predominant colours of the non Arab is white and red and this is like the saying of the people : If you wanted to mention mankind then you’d say the reds and the blacks. So the reds are all of those that are overwhelmed with whiteness and the blacks are those who are overwhelmed with Al Udmah .



,

s

غريب الحديث لابن سلام رحمه الله الجزء ج ٤ ص ٣٨٨

قوله: الحمراء – يعني العجم والموالي، سموا بذلك لأن الغالب على ألوان العرب السمرة والأدمة، والغالب على ألوان العجم البياض والحمرة وهذا كقول الناس: إن أردت أن تذكر بني آدم فقلت: أحمرهم وأسودهم، فأحمرهم كل من غلب عليه البياض، وأسودهم من غلبت عليه الأد

الشيخ العلامة محمد بن أحمد بن علي بن عبد الخالق، شمس الدين السيوطي في كتابه جواهر العقود ومعين القضاة والموقعين والشهود

"في ذكر الألوان " :

إذا كان الرجل شديد السواد قيل: حالك.
فإن خالط سواده حمرة قيل:دغمان.
فإن صفا لونه قيل: أسحم.
فإن خالط السواد صفرا قيل: أصحم.
فإن كدر لونه قيل: أربد.
فإن صفا عن ذلك قيل: أبيض.
فإن رقت الصفرة، ومال إلى السواد قيل: آدمي اللون.
فإن كان دون الأربد وفوق الأدمة قيل: شديد الأدمة.
فإن رق من الأدمة قيل: شديد السمرة.
فإن صفا عن ذلك قيل: أسمر اللون.
فإن صفا عن ذلك قيل: رقيق السمرة.





- أسود : ما كان لونه «السواد»، وهو لون مظلم ناتج عن فقدان أشعة النور أو عن امتصاصها كليا

السُّمْرَةُ: منزلة بين البياض والسواد

 

[Haragwaafi]

@Haragwaafi This ends the debate even non Black or African Student of Knowledge knows. Know your Place Jahil stop being a coward and say I reject Blackness of Musa and saying of the prophet you Hidden Kafir.

I don't take my religion from American "clerics"