Looks like you don't get tired of coping,
وفي شرقيه من بلاد بربرا المشهورة علي البحر مركة حيث الطول ٦٩ د وثلاثون دقيقة والعرض درجة وعشرة دقائق، وأهلها مسلمون وهي قاعدة الهاوية التي تنوف علي خمسين قرية، وهي شاطئ نهر يخرج من نيل مقديشو وينصب علي مرحلتين من المدينة في شرقيها، ومنه فرع يكون حوض مركة، وفي شرقي ذلك مدينة الإسلام المشهورة في ذلك الصقع والمترددة الذكر علي السن المسافرين وهي مقديشو حيث الطول ٢٧ درجة والعرض درجتان، وهي علي بحر الهند ومرساها غير مأمون الأنواء
That's what Ibn Sa'id Al Maghribi says, He says to the east of Xaafuun mountains is Marka, he then says to the east of Marka is Muqdisho.
From this we can conclude, that the description is completely inaccurate , Al Idirisi seperated between Marka and Hawiye base which was after xaafuun mountains, meanwhile Ibn Sa'id (who wrote a century after him )refers to Marka being their base, Al Idirisi doesn't mention Muqdisho or Mungiya which are much older than Marka.
I'm not the one who's coping, you are the one who misunderstood the source. Since satellites didn't exist back then, medieval geographers did not know what the shape of Africa was. The thought that the east African coast was continuous from the Bab al-Mandeb strait onwards. This is why ibn Sa'id and al-Idrisi thought that Merca and Mogadishu were east of Xaafuun and that Sofala was east of Mogadishu.
This is why my argument doesn't rest on the fallible testimony of one scholar alone, it rests on the weight of the testimonies of four different scholars, which is irrefutable.
Only thing correct that correlates with the rest of evidences available that Yaqut Al Hamawi said, was his description of Muqdisho, as the inhabitants were Arabs and Persians and a council of elders ruled.
Lmao Yaqut al-Hamawi never mentioned "Arabs and Persians", he used the word
ghuraba, which means strangers. He also mentioned that Mogadishu was located within the country of the Berberah people (which debunks your claim that Somalis weren't present in the region at the time), but you conveniently forgot to mention that.
Now none of your sources mention the word Samaale.
They don't need to. As is made painstakingly obvious by their descriptions, the scholars of the age used the word Berberah as an exonym for Somalis. It is just like how the medieval Europeans used the word "Saracen" as an exonym for Muslims. You will never find the word "Muslim" being used in their sources, they usually use the word "Saracen". Does this mean they never referred to Muslims? Of course not, we know that every time a crusader would use the word "Saracen" in his books or songs, he is talking about Muslims.
We don't need foreigners to prove to us our own history when our own primary sources are sufficient, we would use them as supplementary evidences such as what Yaqut Al Hamawi said of Muqdisho .
What primary sources? You never showed me one primary source, all of your sources are either Caydaruus (who lived in the 20th century) or the Italians or some other 19th or 20th century scholar. I was the only one who used a primary source which was Ibn Battuta.
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There's no "even" mate, there's nothing you can show. I didn't make the claim, that's what's known amongst reer xamars, why would ancestor of a whole habargidir clan be buried in xamar and have no descendants there, or do you beleive his descendants were an extinct branch of habargidir?
Are you saying Habar Gidir are not present in Mogadishu?
Anyways, tribes move from place to place over time, this isn't surprising. For example, the ancestor of Habar Awal is buried in Jiidali, Sanaag. But there are no Habar Awal reers living in that region, it is populated by Dhulbahante Naaleye Axmed. The Habar Awal instead live 300 km to the west.
Does this mean that the Habar Awal moved their ancestors bones to be buried in some random tuulo in Sanaag?
All the ancient gravesites are of native Arabs and Persians, none of foreign reer samaale's, there's no ancient surviving masjid throughout the horn built by Hawiyes, so I don't know how you have the audacity to think they built one in banaadir and not their lands .
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Arab graves from 2nd hijri century, centuries before Samaale was born ( according to your people's oral history)
I can't believe the retardedness I'm dealing with here. Are you seriously saying Somalis didn't come to exist until centuries after the 2nd century Hijri?
This is just wrong. Genetics says it is wrong. Common sense says it is wrong. Even our own tradition says it is wrong.
Genetics says it is wrong because the most recent common ancestor of the Somalis lived 4000 years ago, not 1000 years ago.
Common sense says it is wrong because even if Samaale was our common ancestor, there is no way he alone invented the Somali language and culture, it must have existed before him.
Our own tradition even says it is wrong. According to Al-Mas'udi's Aqeeleyoon, Dawud ibn Isma'il Al-Jabarti (Darod) lived around the second Hijri century. According to Somali tradition, he arrived in Somalia and married a woman from the Dir tribe, thus fathering the Darod clan. This means the Dir, a Samaale clan, existed around the 2nd Hijri century, which means Samaale must have existed much before that.
Nope, no evidence to prove that some extinct samaale's inhabited the coast and somehow got wiped out by Arabs and persians, it would atleast be mentioned in your people's oral history and it wouldn't be some 21st century online discovery .
This isn't a recent online discovery, I am citing medieval sources from 900 years ago.
No valid evidence has been presented so far, you've dodged the questions as usual and I'm not surprised, because it's impossible to show any trace of hawiye presence in Marka (Saraha and Awbaali)before 300 years ago or Samaale presence in Muqdisho ( Xamar and Shingaani) before 500 years ago.
Those questions have already been answered by the sources I provided and the information provided by other users in this forum. I'm not going to go all the way to Marka to survey the city and find relevant sites simply because you want to be a hard head.
As I said it's a shortened lineage, if there's 29 generations between Sheikh Maxamed Sheikh Cilmi then that already gives you a hint that it's not 10 generations.
Why not show an abtirsi of him to Caalam Balcad then to prove that he's "hawiye" even tho Caalam Balcad's origin is obscure aswell.
You dodged the question, why not show the full screen of this screenshot ↓
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None of his descendants claim to be from Caalam Baalcad yet you're here slandering the sheikh and claiming him to be hawiye somehow.
Never said he was Hawiye, I originally said he was Ajuuraan, now that I found out that wasn't the case, I don't claim this anymore. As I said before, his origins seem to be more obscure than I thought. Why don't you show us the full lineage so we can verify?
Now you've decided to backtrack and say the people who accompanied him were hawiye, now it's upon you to prove that, name which hawiye sub clan they were , show any abtirsi that goes to a hawiye individual that lived in Marka before 300 years ago.
Prove what? I didn't make up this claim, I got this information from an academic who has been to the region and asked the people there about the oral traditions.