Here is a list of
@Haqiqatjou main points in the controversial video. I think many will agree that some (or all) points are reasonable. His main points against the document were that it:
•Concedes to the cultural, institutional, and legal framework of the Western system itself (parents’ consent rather than considering G culture outright wrong for adults and children) Appealing for constitutional rights and freedom of religion.
•Playing the minority card rather than conceiving this position as natural and normative. Appeal to Western morality which is flawed. Instead, must critique reengineering society, calling this wrong,
•It seeks only exemption from G-supporting policies and advocates only for Muslims, not all other groups which oppose this.
•The same constitution which is appealed to recognizes LGBTQ and thus cannot be the reference.
•This is tantamount to normalization and expansion of G rights (co-exist peacefully with them, rather than oppose and object to them). We do not coexist with criminals. We obey the law and do not commit violence, but we are not peaceful with G culture, and we do not accept it as a legitimate form of difference. G people are not like the people of the book and are not a community recognized by Islam and do not have the elements of the community (false analogy).
•The moral imperatives of Islam are not restricted only to Muslims (in particular, we believe that our morality is universal and not based on choice which is a Western idea).
•The Qur’an does not only excuse Muslims to be different but condemns and attacks G ideas and people as wrongdoers and dooms. It does not endorse coexisting peacefully with them. This is advocated now just to seem politically correct.
•God does not take us to account for what the self whispers as long as we do not act on it (but not what we think or believe which are different categories). This is a mistranslation. Also, there are environmental reasons for these thoughts which are not natural in Islam. Islam stands against these societal influences and does not keep silent about them.
•Actions do define the person’s identity in Islam (wrongdoers). This is against the modernist Muslim view that alternative sexuality is not a source of identity in reality but marks the person negatively morally.
•Muslims cannot and should not support Muslim politicians who advocate G people. Muslim cannot support them politically but not morally.
•For Muslims sexual immorality is destructive to society and brings punishment to all. It cannot be tolerated by Muslims or non-Muslims. Islam recognizes only true Christians. We need to condemn G people and not live with them and be silent. This is Islam’s sexual ethics. We do not support the right of others to engage in immorality.
•It is not لكم دينكم و لي ديني / “live and let others live”, based on the constitutional rights of all including Muslims. Islam condemns disbelievers and does not live with them in peace at least permanently but conceives the relationship as a struggle. G people are clear in their anti-heterosexual beliefs and that they are against family while Muslims want only to be passively let alone.
•The constitution itself positively affirms G people so Muslims are indirectly excluded as their religious rights are considered of lesser status in the constitution and are subject to restriction (hate speech).
•Appealing to harmonious coexistence according to constitutional rights with the right of Muslims to be different is not enough. Rather one has to protest and resist G people. This is already a compromise.
•Must reject other Muslims making compromising statements on behalf of Islam and reject their positions, not only urge them not to do so.
•The consequences of compromise are not restricted to Muslims and to Islam but to all humanity (Islam is universal).
•Object to the statement of “loving submission” since belief is based on fear of Allah swt. God is absolute and does anything He wants. It is not a restricted contract with God even though everything God does is good.