The Ancient Religions of Eebe Waaq ( Dhaqankii Eebe-Waaq)

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uncleruckus

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I been cross referencing like a bat out of hell for the past 20 minutes, and you know what every blog-spot, forum, news site, has the same damn information like huh people aren't doing much digging up on our history, are they ? anyway's this is what i could only find you probably already read this :zhqjlmx:
@Shamis

The Old Religion
Religion in arabic is call (Diin) and in old somali is call ( Dhaqan)
The Somali people in pre-islamic times practiced a complex Monotheistic religion with a set of Deities superseded by a single all powerful figure called Eebe (God also known as Waaq). The Equillibrium of the Universe in Somali Mythology was tied with the Love (Gacal ) and between the beloved (Gacalo).or the sky Bull and the Cow
The Universe was said to balance itself on the horns of a The Love and the Beloved or Waaq and Eebe so the Bull and the cow of the sky a beast forever staring at the cow tied to a pole in front of him. Whenever his love turned her eyes away from the Bull, it would result in a physical shift that caused natural disasters on Earth Religious temples were called (Xeero) dating from antiquity known as Taalo were the centers where important ceremonies were held led by a (Wadaad) the priest .

Major Deities


Eebe Eebe is the Somali word for God and was synonymously used for the ancient Cushitic Sky God Waaq. According to Somali Legend Eebe lived in the Heavens and whenever the Somalis successfully prayed for rain it was known as Bar-waaqo (God's rain)
Ayaanle The Ayaanle in Ancient Somalia were known as the good spirits or Angels and acted as mediators between God Eebe ) and Humans. They were said to be bringers of luck and Blessings from Eebe in somali what they call today is Ayaanlayaal
Huur Huur or Xuur was the messenger of Death and had the form of a large bird. The deity was akin to Waaq of and played a similar role in the ancient Somali society.
Nidar Nidar was the righter of wrong. He was considered the champion of those that were exploited by their fellow humans. The deity has survived in modern Somalia as a popular saying; Nidar Ba Ku Heli ("Nidar will find and Punish you")

Ancient Tomps and temples

Many Regions of Ancient somalia had cities or specific areas whose names corroborate the stories told in Somali old Religion and the mythology. Places such as Abud waq, Ceel waq , Digil waq and so on another similar towns with the name Waq in it indicate a relation to the old religion practiced in the Somali peninsula . The Tomb of Arraweello (Taalo araweelo) is another popular mythological place in Somalia said to be the final resting place of Queen Arraweello. In modern times it's considered an important place for women.
Ancient Mythology

Habbad ina Kamas

Habbad ina Kamas was a legendary cruel giant who ruled half of Ancient Somalia. His oppressive rule was the complete opposite to the kindness and care that was bestowed upon the other half of the land ruled by the giant Biriir ina Barqo. He was defeated and killed in battle by Biriir when he found out about the abuse and neglect through the mouths of his human subjects.
Biriir ina Barqo Biriir ina Barqo was a legendary heroic Giant in Ancient Somalia known for his just rule and kindness. He lived in a cave called Shimbiraale(the cave of birds) and used to wear a heavy ring that no man could lift. He answered the pleas of those suffering under the rule of the giant called Habbad and defeated him in battle. He then united the two lands and ushered in a long period of peace.
Qori ismaris Qori ismaris was a man who could transform himself into a Hyenaman by rubbing himself with a magic stick at nightfall and by repeating this process could return to his human state before dawn.
Dhegdheer Dhegdheer was a female cannibalistic demon who hunted in Somali forests, her victims were usually wandering or lost
 
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uncleruckus

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wtf i just checked my apologies they copied from wiki straight this straight sourced from wiki
 
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uncleruckus

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Oromo Waaq,

In the pre-colonial Oromo society, the core of Oromo social, economic, political, philosophical, and spiritual life was a holistic institution known as Gada.
Under Gadaa, Oromos believed in Waaq (God). Waaq is one as a supreme being, but It is also many as ayyaana. Ayyaana exist in everybody and everything in the universe. In Oromo religion, Waaq creates and regulates the existence of all animate and inanimate, material and non-material nature and places them in a well-balanced cosmic order.

As an extension of this phenomenon, Oromos believe that society collapses unless a balance is struck between female and male, young and old, spiritual and physical power in the cosmic order of Waaq’s wisdom. The interdependence of the dominant and the liminal is considered a precondition for peace and prosperity in both metaphysical and practical sense.

Oromos refer to this concept of peace and order of Waaq as safuu. Safuu is extremely important in Oromo religious and political thought. If the balance is disturbed, it is said that safuu is lost. The loss of safuu is the loss of seera Waaq (Waaq’s law and order). The loss of safuu signals the reign of chaos and disaster.

Thus, Waaq is the source and the course of everything simultaneously. Waaq is the beginning and end, one and many, infinite and infinitesimal all at the same time. Waaq exists in everything and everything exists in It. Waaq is the fabric that weaves the past, the present and the future. This philosophical, political and religious thought of the Oromo is embodied in their emblem, the Faajjii Walaabuu. Faajjii Walaabuu is a tricolour emblem with white, red, and white hues.

The white is the past, the ancestors, the bones, the ashes. White is the past, the bones that remain behind when life flickers out. White is the ashes that remain when the fire is out. White is the ancestors. The red is the present, the living, the here and now. Red is flesh. Red is the blood that rushes through our veins. Red is the living fire. Red is the present. The black is the future. Black is the unknown and the unknowable. Black is the spirit, the soul. Black is Waaq (God). Black is holy and sacred. Thus, in the three colors of Faajjii Walaabuu, Waaq weaves together the past, the present and the future; the bones, the flesh and the soul.



Read more:http://www.meta-religion.com/World_Religions/Other_religions/oromo_religion.htm#ixzz3qBzzWmhm
 
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Shamis

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This is what I read on Somali freethinkers.com I think it was called. It's on Somali mythology wiki and not under Waaqism which makes a bunch of difference! I give up on this idea of Waaqism and we should just call this Ancient Somali religion because it's unique to us.
 
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uncleruckus

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yeah i give up there isn't much info on this, only on the oromo part but we ain't looking for the oromo part, see this iz zi problem i keep zi complaining about zi importance about preserving our history but we been talking shit for the past actually few centuries, and doing nothing about preserving our history nor our original aaf, wtf no wonder we are confused as shit we don't know who the f*ck we really are or where we really came from smh.
 
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Shamis

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There is a Somali linguist who traced a few words and phrases from Ancient Egypt, I can't find the link though! I wish we culd track him down and find funding for his organisation. Sudan is Arab now, I would hate for that to be us in a few generations.
 
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