Subhanallah:trully Muhammad is the final prophet

[Libaaxseendheer]

Sallalahu 'alayhi wasallam

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Theres new field of quranic mathematical miraculous being pursued. Allah has said that even if mankind and all of jinnkind came together they wouldnt produce a single surah equal to the quran. Historically scholars interpreted this as the the quran's poetic superiority but recently it is being discovered that the quran is a web of mathematical miraculous. Subhanallah, alhamdulillah allahuakbar.
@Factz @Life @Arma @Abdalla @Crow @VixR @AussieHustler @Timo Madow and proud @Samaalic Era @geeljire madaxweyne @Geeljire lotus @Farm @GBTarmy

 

[Farjano-Walad]

Be-careful of this, its bidca this 19 think was designed in the 1970s by those who reject the hadith, waa shirk, focus on the teaching of the Nabika SAW, he never said followed this 19 thing, SAW,

 

[Libaaxseendheer]

Be-careful of this, its bidca this 19 think was designed in the 1970s by those who reject the hadith, waa shirk, focus on the teaching of the Nabika SAW, he never said followed this 19 thing, SAW,

Over it are nineteen [angels]
We have appointed only angels to be wardens of the Fire, and their number have We made to be a stumbling-block for those who disbelieve; that those to whom the Scripture hath been given may have certainty, and that believers may increase in faith; and that those to whom the Scripture hath been given and believers may not doubt; and that those in whose hearts there is disease, and disbelievers, may say: What meaneth Allah by this similitude? Thus Allah sendeth astray whom He will, and whom He will He guideth. None knoweth the hosts of thy Lord save Him. This is naught else than a Reminder unto mortals.( almudathir, v30-v31)

This verse obviously carries a dual-meaning. God "said do they not think critically of the quran, if it were from any besides god, there would be found a great deal of inconsistencies (nisa 82)

Those [who do so] are the ones that Allah has cursed, so He deafened them and blinded their vision.
Then do they not reflect upon the Qur'an, or are there locks upon [their] hearts?
Indeed, those who reverted back [to disbelief] after guidance had become clear to them - Satan enticed them and prolonged hope for them.(muhammad 23-25)

This is tadabur(critical thinking of the qurans miracles). And aas god said in his quran, its to increase the believers in faith and the disbelievers in kufr.

The first five verse revealed of the quran to thr prophet in the cave(اقرا بسم ربك اللذي خلق etc) are comprised of 19 words. Those 19 words are comprised of 76 letter(19x4). The whole surah is 19 verses. The whole surah is also 285 letters(19x15). The sura is 19th chapter til the end.

The word day is mentioned exactly 365 times. Month is mentioned 12 times. Man and women are both equally mentioned 24 times. Devil and angel are both equally mentioned 88 times. Dunya and akhira are both equally mentioned 115 times.
Jesus and adam are both equally mentioned 25 times.( this is interesting because it further rebuts the christians that say jesus is god:
Indeed, the example of Jesus to Allah is like that of Adam. He created Him from dust; then He said to him, "Be," and he was.(imran v59). And "coincidently we find that adam and jesus are mentioned 25 times equally. This is not random and is part of the qurans miracle)

Inthe quran there are 29 sura that start with unknown letters they are called huruf almuqatia(yasin, sad, taha, qaf, hm'sq, etc)
In surah ق, the letter ق occurs 57 times(19x3). in sura حمعسق (the only other huruf almuqatia that contains the letter ق ) also occurs occurs 57 times in the sura.

The letter ط occurs in the quran 1273 times in the quran. The huruf almuqatia طه is exactly in the middle. There are 636 ط before it and 636 ط after it.
In surah alnaml 27th surah(starts with huruf almuqatia طس)
ط occurs 27 timea and س occurs 93 (there are 93 verses in that surah). الله occurs 27 times in that surah. The verses that start with allah, all are comprised of 27 letters. The first verse that does not contain a و is the 27th verse(so we know its a special code for this surah). In surah alnaml, و occurs once in 15 verses, twice in another 15 verses, thrice in another 15 verses, 4 times in another 15 verses, and 5 times in yet another 15 verses. The last verse of the alnaml is
And say, "[All] praise is [due] to Allah . He will show you His signs, and you will recognize them. And your Lord is not unaware of what you do."
Subhannalh trully the quran is not from the mind of muhammad, a mere a human, but was sent from Allah, the all powerful.

I can literally fill 1000 page thread with these mind blowing miracles an yet not even scratch the surface. Luqman v27
And if whatever trees upon the earth were pens and the sea [was ink], replenished thereafter by seven [more] seas, the words of Allah would not be exhausted. Indeed, Allah is Exalted in Might and Wise.

In surah ikhlas, the surah addresses that god is one, does not beget nor was begotten (essentially rejecting the christians)
قُلْ هُوَ اللَّهُ أَحَدٌ (1) اللَّهُ الصَّمَدُ (2) لَمْ يَلِدْ وَلَمْ يُولَدْ (3) وَلَمْ يَكُن لَّهُ كُفُوًا أَحَدٌ (4)
The word يلِد(birth)is in between 7 words on each side. The letter ل of that word is between 23 letters on both sides( 23 letters to the right and 23 letters to the left, and is the only khafda-kasra in the sura(khafda means underscore and also means to fall) essentially saying god does not beget but it is you humans who beget and are begotten by 2 sets of 23 chromosomes. Subhnallah. All praise is due to Allah, lord of muhammad jesus and moses saw. And credit is due to the brother of the youtube channel:

 

[madaxweyne]

Be-careful of this, its bidca this 19 think was designed in the 1970s by those who reject the hadith, waa shirk, focus on the teaching of the Nabika SAW, he never said followed this 19 thing, SAW,

Bidca was an innovation made up by ibn taymiyya and the salafis original meaning was a bidah which is innovation in technology to help propagate the teaching of Islam which was accepted only evil innovations that can lead to evil was forbidden

Later it was overused by salafis to mean any innovation

 

[Lum]

Bidca was an innovation made up by ibn taymiyya and the salafis original meaning was a bidah which is innovation in technology to help propagate the teaching of Islam which was accepted only evil innovations that can lead to evil was forbidden

Later it was overused by salafis to mean any innovation

It’s not. Bidah means Innovation. This religion has already been perfected. However says otherwise is clearly going against authentic narrations, and will only have to blame himself on the last day. Which scholars do listen?

 

[Lum]

Be-careful of this, its bidca this 19 think was designed in the 1970s by those who reject the hadith, waa shirk, focus on the teaching of the Nabika SAW, he never said followed this 19 thing, SAW,

It’s a struggle. Someone on the Internett in the west is arguing against scholars who have studied for years. This deen is truly knowlegde.

 

[Lum]

Over it are nineteen [angels]
We have appointed only angels to be wardens of the Fire, and their number have We made to be a stumbling-block for those who disbelieve; that those to whom the Scripture hath been given may have certainty, and that believers may increase in faith; and that those to whom the Scripture hath been given and believers may not doubt; and that those in whose hearts there is disease, and disbelievers, may say: What meaneth Allah by this similitude? Thus Allah sendeth astray whom He will, and whom He will He guideth. None knoweth the hosts of thy Lord save Him. This is naught else than a Reminder unto mortals.( almudathir, v30-v31)

This verse obviously carries a dual-meaning. God "said do they not think critically of the quran, if it were from any besides god, there would be found a great deal of inconsistencies (nisa 82)

Those [who do so] are the ones that Allah has cursed, so He deafened them and blinded their vision.
Then do they not reflect upon the Qur'an, or are there locks upon [their] hearts?
Indeed, those who reverted back [to disbelief] after guidance had become clear to them - Satan enticed them and prolonged hope for them.(muhammad 23-25)

This is tadabur(critical thinking of the qurans miracles). And aas god said in his quran, its to increase the believers in faith and the disbelievers in kufr.

The first five verse revealed of the quran to thr prophet in the cave(اقرا بسم ربك اللذي خلق etc) are comprised of 19 words. Those 19 words are comprised of 76 letter(19x4). The whole surah is 19 verses. The whole surah is also 285 letters(19x15). The sura is 19th chapter til the end.

The word day is mentioned exactly 365 times. Month is mentioned 12 times. Man and women are both equally mentioned 24 times. Devil and angel are both equally mentioned 88 times. Dunya and akhira are both equally mentioned 115 times.
Jesua and adam are both equally mrntioned 25 times.( this is interesting because it further rebuts the christians that say jesus is god:
Indeed, the example of Jesus to Allah is like that of Adam. He created Him from dust; then He said to him, "Be," and he was.(imran v59). And "coincidently we find that adam and jesus are mentioned 25 times equally. This is not random and part of the qurans miracle)

Inthe quran there are 29 sura that start with unknown letters they are called huruf almuqatia(yasin, sad, taha, qaf, hm'sq, etc)
In surah ق, the letter ق occurs 57 times(19x3). in sura حمعسق (the only other huruf almuqatia that contains the letter ق ) also occurs occurs 57 times in the sura.

The letter ط occurs in the quran 1273 times in the quran. The huruf almuqatia طه is exactly in the middle. There are 636 ط before it and 636 ط after it.
In surah alnaml 27th surah(starts with huruf almuqatia طس)
ط occurs 27 timea and س occurs 93 (there are 93 verses in that surah). الله occurs 27 times in that surah. The verses that start with allah, all are comprised of 27 letters. The first verse that does not contain a و is the 27th verse(so we know its a special code for this surah). In surah alnaml, و occurs once in 15 verses, twice in another 15 verses, thrice in another 15 verses, 4 times in another 15 verses, and 5 times in yet another 15 verses. The last verse of the alnaml is
And say, "[All] praise is [due] to Allah . He will show you His signs, and you will recognize them. And your Lord is not unaware of what you do."
Subhannalh trully the quran is not from the mind of muhammad, a mere a human, but was sent from Allah, the all powerful.

I can literally fill 1000 page thread with these mind blowing miracles an yet not even scratch the surface. Luqman v27
And if whatever trees upon the earth were pens and the sea [was ink], replenished thereafter by seven [more] seas, the words of Allah would not be exhausted. Indeed, Allah is Exalted in Might and Wise.

In surah ikhlas, the surah addresses that god is one, does not beget nor was begotten (essentially rejecting the christians)
قُلْ هُوَ اللَّهُ أَحَدٌ (1) اللَّهُ الصَّمَدُ (2) لَمْ يَلِدْ وَلَمْ يُولَدْ (3) وَلَمْ يَكُن لَّهُ كُفُوًا أَحَدٌ (4)
The word يلِد is in between 7 words on each side. The letter ل of that wors is between 23 letters on both sides( 23 letters to the right and 23 letters to the left, and it has a khafdah(khafda means underscore and also means to fall) essentially saying god does not beget but it is you humans who beget and are begotten by 2 sets of 23 chromosomes. Subhnallah. All praise due to Allah, lord of muhammad jesus and moses. And credit is due to the brother of the youtube channel:

«To be a Salafi means adhering to the Creed, Methodology and the way of life of the Salaf As-Sālih (the Pious Predecessors). The earliest Salaf were the generation of our Prophet (صلى الله عليه وسلم) and his Companions. To be a Salafi is not merely to imagine that one is upon the true path of the Salaf, but Salafism is to study the religion of the Companions and follow it — it was they who understood best the meanings and intent of the speech and actions of the Prophet (صلى الله عليه وسلم).»

 

[madaxweyne]

It’s not. Bidah means Innovation. This religion has already been perfected. However says otherwise is clearly going against authentic narrations, and will only have to blame himself on the last day. Which scholars do listen?

You're interpretation of bidah is a innovation in itself and it never ment all innovations are bad rather evil innovations are bad that was the original meaning

The religion is perfect but people are not so it makes sense that people do every thing they can to perfect themselves

 

[madaxweyne]

«To be a Salafi means adhering to the Creed, Methodology and the way of life of the Salaf As-Sālih (the Pious Predecessors). The earliest Salaf were the generation of our Prophet (صلى الله عليه وسلم) and his Companions. To be a Salafi is not merely to imagine that one is upon the true path of the Salaf, but Salafism is to study the religion of the Companions and follow it — it was they who understood best the meanings and intent of the speech and actions of the Prophet (صلى الله عليه وسلم).»

That was when the prophet was alive with his companion's you are wrong no where does it say we must follow the sahaba nor does it say the sahaba were perfect the sahaba themselves were known to drink alcohol

As for Muhammed yes he's perfect and so is the religion but we are not the prophet that's why we are allowed innovations as a way to help improve our imperfections

 

[Lum]

That was when the prophet was alive with his companion's you are wrong no where does it say we must follow the sahaba nor does it say the sahaba were perfect the sahaba themselves were known to drink alcohol

As for Muhammed yes he's perfect and so is the religion but we are not the prophet that's why we are allowed innovations as a way to help improve our imperfections

Your directly going against the narration. Stop it.

 

[Lum]

That was when the prophet was alive with his companion's you are wrong no where does it say we must follow the sahaba nor does it say the sahaba were perfect the sahaba themselves were known to drink alcohol

As for Muhammed yes he's perfect and so is the religion but we are not the prophet that's why we are allowed innovations as a way to help improve our imperfections

«
those who oppose the Book of Allāh and the Sunnah of the Messenger of Allāh (sallallāhu ‘alayhi wa sallam), and the path and methodology of the Sahābah (radhiyallāhu ‘anhum) are the ones who are violating the rights due to Allāh. And warning against Ahlul-Bid’ah is something that is established from the earliest of generations till now. Of-course, this discussion is a lengthy one, and we don’t have the time here to discuss that, but I wish to highlight to the respected listeners some of the statements of the Salaf and some of the positions that the earliest of the Muslims had towards the people of Bid’ah.

From them, is that which has been compiled by al-Imām al-Hāfidh, Abu ‘Abdillāh Ibn Battah (rahimahullāh) who died in the year 397 after the Hijrah, over a thousand years ago. The great scholars of those early times are the ones who warned against Ahlul-Bid’ah and before them the Sahābah (radhiyallāhu ‘anhum) and before them the Messenger of Allāh (sallallāhu ‘alayhi wa sallam). And that’s why we will beginning with the statement of the Prophet (sallallāhu ‘alayhi wa sallam) where he said: “Whoever innovates or gives protection to an innovator therein, upon him is the curse of Allah, of the angels and of all the people.” This is a hadīth reported by Muslim (1371).

Ibnu Battah (rahimahullāh) has a chapter heading in his tremendous work “al-Ibānah” which is entitled: “A warning from associating with the people who sicken the heart and corrupt the Īmān”. And in this chapter he mentions nearly two hundred narrations, from about narration number 359 up until number 524 – so the Sahābah, the Tābi’īn, the Atbā’ut-Tābi’īn, and from the great Imāms of the early Salaf. They warn against the people of Bid’ah. So, for example, he reports the narration from Abu Qilābah, who died in the year 104 after the Hijrah, and he was a great Tābi’i. He said: “Do not sit with the people of desires”, meaning the people of Bid’ah, “for indeed, I fear that they will immerse you in their misguidance, or they will deceive you concerning some of that which you know to be the truth.”

He narrates from ‘Amr ibn Qays (rahimahullāh) who said: “It used to be said in the past: ‘Do not sit with the person of deviation, for he would deviate your heart.’”»
«So, the establishment of the refutation against Ahlul-Bid’ah is a matter that is established in the Book and Sunnah and by Ijmā’ (consensus), not because they deny the Shahādah but because they oppose and contradict the Sunnah and commands of Allah’s Messenger, who said, “Whoever innovates into this affair (religion) that which is not from it, will have it rejected.” (Muslim 1718).»

 

[Lum]

That was when the prophet was alive with his companion's you are wrong no where does it say we must follow the sahaba nor does it say the sahaba were perfect the sahaba themselves were known to drink alcohol

As for Muhammed yes he's perfect and so is the religion but we are not the prophet that's why we are allowed innovations as a way to help improve our imperfections

Your arguments litterary fall flat. @AIOPAZ

 

[Lum]

Your arguments litterary fall flat. @AIOPAZ @ Aarhawd_7
@Inquisitive_ @SOMALIKNIGHT @binthalal

 

[madaxweyne]

«
those who oppose the Book of Allāh and the Sunnah of the Messenger of Allāh (sallallāhu ‘alayhi wa sallam), and the path and methodology of the Sahābah (radhiyallāhu ‘anhum) are the ones who are violating the rights due to Allāh. And warning against Ahlul-Bid’ah is something that is established from the earliest of generations till now. Of-course, this discussion is a lengthy one, and we don’t have the time here to discuss that, but I wish to highlight to the respected listeners some of the statements of the Salaf and some of the positions that the earliest of the Muslims had towards the people of Bid’ah.

From them, is that which has been compiled by al-Imām al-Hāfidh, Abu ‘Abdillāh Ibn Battah (rahimahullāh) who died in the year 397 after the Hijrah, over a thousand years ago. The great scholars of those early times are the ones who warned against Ahlul-Bid’ah and before them the Sahābah (radhiyallāhu ‘anhum) and before them the Messenger of Allāh (sallallāhu ‘alayhi wa sallam). And that’s why we will beginning with the statement of the Prophet (sallallāhu ‘alayhi wa sallam) where he said: “Whoever innovates or gives protection to an innovator therein, upon him is the curse of Allah, of the angels and of all the people.” This is a hadīth reported by Muslim (1371).

Ibnu Battah (rahimahullāh) has a chapter heading in his tremendous work “al-Ibānah” which is entitled: “A warning from associating with the people who sicken the heart and corrupt the Īmān”. And in this chapter he mentions nearly two hundred narrations, from about narration number 359 up until number 524 – so the Sahābah, the Tābi’īn, the Atbā’ut-Tābi’īn, and from the great Imāms of the early Salaf. They warn against the people of Bid’ah. So, for example, he reports the narration from Abu Qilābah, who died in the year 104 after the Hijrah, and he was a great Tābi’i. He said: “Do not sit with the people of desires”, meaning the people of Bid’ah, “for indeed, I fear that they will immerse you in their misguidance, or they will deceive you concerning some of that which you know to be the truth.”

He narrates from ‘Amr ibn Qays (rahimahullāh) who said: “It used to be said in the past: ‘Do not sit with the person of deviation, for he would deviate your heart.’”»
«So, the establishment of the refutation against Ahlul-Bid’ah is a matter that is established in the Book and Sunnah and by Ijmā’ (consensus), not because they deny the Shahādah but because they oppose and contradict the Sunnah and commands of Allah’s Messenger, who said, “Whoever innovates into this affair (religion) that which is not from it, will have it rejected.” (Muslim 1718).»

The sahaba drank alcohol should we drink alcohol as well

You don't know nothing about Islam

«
those who oppose the Book of Allāh and the Sunnah of the Messenger of Allāh (sallallāhu ‘alayhi wa sallam), and the path and methodology of the Sahābah (radhiyallāhu ‘anhum) are the ones who are violating the rights due to Allāh. And warning against Ahlul-Bid’ah is something that is established from the earliest of generations till now. Of-course, this discussion is a lengthy one, and we don’t have the time here to discuss that, but I wish to highlight to the respected listeners some of the statements of the Salaf and some of the positions that the earliest of the Muslims had towards the people of Bid’ah.

From them, is that which has been compiled by al-Imām al-Hāfidh, Abu ‘Abdillāh Ibn Battah (rahimahullāh) who died in the year 397 after the Hijrah, over a thousand years ago. The great scholars of those early times are the ones who warned against Ahlul-Bid’ah and before them the Sahābah (radhiyallāhu ‘anhum) and before them the Messenger of Allāh (sallallāhu ‘alayhi wa sallam). And that’s why we will beginning with the statement of the Prophet (sallallāhu ‘alayhi wa sallam) where he said: “Whoever innovates or gives protection to an innovator therein, upon him is the curse of Allah, of the angels and of all the people.” This is a hadīth reported by Muslim (1371).

Ibnu Battah (rahimahullāh) has a chapter heading in his tremendous work “al-Ibānah” which is entitled: “A warning from associating with the people who sicken the heart and corrupt the Īmān”. And in this chapter he mentions nearly two hundred narrations, from about narration number 359 up until number 524 – so the Sahābah, the Tābi’īn, the Atbā’ut-Tābi’īn, and from the great Imāms of the early Salaf. They warn against the people of Bid’ah. So, for example, he reports the narration from Abu Qilābah, who died in the year 104 after the Hijrah, and he was a great Tābi’i. He said: “Do not sit with the people of desires”, meaning the people of Bid’ah, “for indeed, I fear that they will immerse you in their misguidance, or they will deceive you concerning some of that which you know to be the truth.”

He narrates from ‘Amr ibn Qays (rahimahullāh) who said: “It used to be said in the past: ‘Do not sit with the person of deviation, for he would deviate your heart.’”»
«So, the establishment of the refutation against Ahlul-Bid’ah is a matter that is established in the Book and Sunnah and by Ijmā’ (consensus), not because they deny the Shahādah but because they oppose and contradict the Sunnah and commands of Allah’s Messenger, who said, “Whoever innovates into this affair (religion) that which is not from it, will have it rejected.” (Muslim 1718).»

That's from a hanbal scholar the vast majority of scholars define bidah by good or bad

Good bidah is a innovation in technology to help improve our understanding of Islam only and I repeat bad bidah which is village is forbidden

It was narrated to us by Muhammad ibn Musa ibn al-Fadl who had it narrated to him from Abul-Abbas Al
Asam who said Rabi' ibn Sulayman narrated to us from
Imam ash-Shafi'i that he said,
"Innovated matters in religion (min AHUmur) are of twNo
kinds: 1) Whatever is innovated and contravenes the Book, or the Sunnah, or a narration, or ljma(consensus) - then that is an innovation of misguidance.
2) Whatever is innovated of lany and all
good things [min al-khayr] and that does not contradict any of these then this is a novelty which is not blameworthy. And 'Umar (radiya Allahu 'anhu) said
concerning the night-prayer in the month of Ramadan:ni'matu bida'at hadhihi' what a good innovation this is'
meaning it was innovated without having existed before and, even so, there was nothing in it that contradicted the above"
This clearly refutes the claim by the pseudo-salafis that Imam Ash-Shafi'i only meant bida'ah "linguistically", as here he clearly says min al-Umur
which means from the religion as it is an allusion to the hadith of The Nabi 'alayhis salam where He stated
'min amrinaa hadha- this affair Ireligion] of ours'. Furthermore he is utilizing it regarding an act of worship that was abandoned as well as not performed by the Prophet Muhammad; we mean here a) He abandoned tarawih as the Sahih hadith states b) he never gathered the people behind one Imam in doing
this Salah, c) he did not read the entire Qur'an

This clearly refutes the claim by the pseudo-salafis
that Imam Ash-Shafii only meant bida'ah
"linguistically", as here he clearly says min al-Umur
which means 'from the religion' as it is an allusion to the hadith of The Nabi 'alayhis salam where He stated 'min amrinaa hadha - this affair [religion] of ours. Furthermore he is utilizing it regarding an act of worship that was abandoned as well as not performed
by the Prophet Muhammad; we mean here a) He abandoned tarawih as the Sahih hadith states b) he never gathered the people behind one Imam in doing
this Salah, c) he did not read the entire Qur'an throughout the month of Ramadan etc.


Furthermore, it proves that Imam Ash-Shafi'i utilized the statement of
Umar ibn Al-Khattab to prove the existence of "good bida'ah". So the question arises is this report Sahih
from Imam ash-Shafii?

 

[madaxweyne]

Your arguments litterary fall flat. @AIOPAZ

The fact that you terrorist wahabis changed the meaning of bida'ah itself in order to call Muslims kafir is an act of evil and is regarded as a Bid’ah in itself so refrain from Curropting the original meaning and taking the words of scholars out of context

Now I showed you something from imam shafi own words regarding Bid’ah which is the Sunnah majority of Somalia followed before all shabab khawarij Salafis ever arrived or even the sector of Salafiyah itself

 

[Farjano-Walad]

Bidca was an innovation made up by ibn taymiyya and the salafis original meaning was a bidah which is innovation in technology to help propagate the teaching of Islam which was accepted only evil innovations that can lead to evil was forbidden

Later it was overused by salafis to mean any innovation

stop lying warya, bicda was talked about and explained by the Nabi SAW and the as-habi, ibn taymia came hundreds of years later, 600 hundreds years , bidca is innovation and adding to the deen fabrication not authorised by the Quran or hadith,

dont insult ibn taymia, his little pinky has done more than you will for the next 10,000 years,

 

[Lum]

stop lying warya, bicda was talked about and explained by the Nabi SAW and the as-habi, ibn taymia came hundreds of years later, 600 hundreds years , bidca is innovation and adding to the deen fabrication not authorised by the Quran or hadith,

dont insult ibn taymia, his little pinky has done more than you will for the next 10,000 years,

«So here is the issue that needs to be clarified:Many people use the abbreviation “SAW,” “SAWS,” or “PBUH” to fulfill this obligation in their writing. Is this something that fulfills the obligation of sending the salaah and salaam on the Messenger? Let us look now to some of the statements of the scholars regarding this practice.


The Permanent Committee of Scholars in Saudi Arabia headed by ‘Abdul-‘Azeez ibn ‘Abdillaah ibn Baaz issued the following verdict when asked about the validity of abbreviating the salaah on the Prophet (sallallaahu ‘alayhe wa sallam): “The Sunnah is to write the entire phrase “sallallaahu ‘alayhe wa sallam,” since it is a kind of supplication, and supplication is worship, (in one’s writing) just as it is in one’s speech. So to abbreviate it using the letter SAAD or the word SAAD-LAAM-‘AYN-MEEM is not a supplication nor is it worship, whether it occurs in speech or writing. For this reason, this abbreviation was not used by the the first three generations, those that the Prophet (sallallaahu ‘alayhe wa sallam) testified to their goodness.” [8] “SAAD” and “SAAD-LAAM-‘AYN-MEEM” are often used in some Arabic books. The English equivalents of these abbreviations would be: SAW, SAWS, SAAWS, PBUH, and the likes. Al-Fayrooz-Abaadee said, “It is not appropriate to use symbols or abbreviations to refer to salaah and salaam, as some of the lazy ones do, as well as some ignorant people and even some students of knowledge – they write ‘SAAD-LAAM-‘AYN-MEEM’ instead of writing ‘sallallaahu ‘alayhe wa sallam.'” [9] Ahmad Shaakir said, “It is the absurd tradition of some of the later generations that they abbreviate the writing of ‘sallallaahu ‘alayhe wa sallam.'” [10] Wasee Allaah ‘Abbaas said, “It is not permissible to abbreviate the salaams in general in one’s writing, just as it is not permissible to abbreviate the salaah and salaam on the Prophet (sallallaahu ‘alayhe wa sallam). It is also not permissible to abbreviate either of these in one’s speech.” [11] And Allaah knows best. May the most perfect and complete salaah and salaam be upon our beloved Messenger, and upon his noble family and companions.»
FOOTNOTES [1]
Written by Moosaa Richardson

 

[Libaaxseendheer]

The shortest surah in the quran is Al-kawthar. Let us examine its miracle.

The surah is made of exactly 10 words. Its composed of 3 verses. Each verse is comprised exactly of 10 different letters. Thr first letter of the sura is repeated exactly 10 times. All three verses end with 'r' , r is the 10th in the hijai alphabetical order. There no less than 10 surah that end with 'r'. The sura starts with انا, if we found the first verse in the quran that starts with انا, we find that its also comprised of 10 words. The second first states thr qord "slaughter'(sacrificial). The day of slaughtering in islam is the 10th day of the month of the month of hajj.

 

[Libaaxseendheer]

The 27th surah is called alnaml. It starts with the letters طس.
ط occurs 27 times through out the surah and س occurs 93 times.(93 is the number of verses of this surah). Subhanallah.
The 27th letter in the hijai alphabet is و. The first verse in the chapter that doesnt contain a و is the 27th verse.
This means that this letter is being highlighted for further miracles.
We find that و is mentioned once in 15 verses of this surah, twice in another 15 verses, three times in another 15 verses, four times in yet another 15 verses, 5 times in yet another 15 verses. Subhanallah, truly no book as like the quran. What other book is like the quran, or are the disbelievers destined for doom?

The letter ط is the 16th letter of the hijai alphabet. The number of verses that this letter occurs once is also 16.
س occurs twice in 16 verses.

 

[Libaaxseendheer]

Laylatul qadr. It is a night of ramadan in which theres great forgiveness and ajr. It is also the day in which the quran was first revealed. According to hadith it is on the 10 last days of ramadan, specifically the odd numbered days, sven more specifically is the tradition that it is on the 27th day of ramadan( the vagueness is for precaution, because often times ramadan was initiated a day late due to cloudy weather, so it was suggested that the entirety of the last 10 nights be guarded. It is recorded that Ibn 'abbas, the greatest sahabi scholar, confirmed his belief that 27th night is indeed the night of decree by using quran mathematics. He stated that the word laylatu al-qadr is comprised of 9 letters and is mentioned a total of 3 times. He multiplied the two and stated it served further evidence that 27th was indeed the night.)

This surah is comprised of 30 words(30 days of ramadan). Amazingly the 27th word of the chapter is "it is" referring to the night of decree. ( in it is tranquility until dawn breaks )
Subhanallah. Looking deeper at this word we find that this 27th word 'it is'(هي) is comprised of two letters ه and ي. The hijai order of ي is 28 while the hijai order of ه is 26. Subhannalah, even the 27th word further points to the 27th day as the night of decree. Essentially saying" it is the 27th".