Your prayers will never be accepted? I know it’s a sin but I wasn’t aware that it was this serious. Is this true?
Is it true that if you get a tattoo
- Thread starter BetterDaysAhead
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Shmurda
King Of NSFW
Shias are allowed to get tattoos so I figured hey there has to be atleast 1 shia nigga in jannah with a tattoo so its not like your prayers wont be accepted because if they aren't accepted then there is zero chance of heaven and if theres zero chance of heaven then shias will all goo to hell because they believe tattoos are halal and I doubt that all shias will actually go to hell
What if the tattoo is located where you don’t wudu?Your wudu would be invalid
Invader
👾pʅɹoʍ pǝʇɐʅǝxᴉd ɐ uᴉ ƃuᴉʌᴉʅ👾
Your body will still be considered dirty
Shmurda
King Of NSFW
Neckwhat kind of tattoo you have?
I don’t think getting a tattoo is that serious.
I just don’t understand why someone would want to permanently paint their body for it to look like a fith graders school desk. Tattoots just aren’t pretty even if you call it ”art”
I just don’t understand why someone would want to permanently paint their body for it to look like a fith graders school desk. Tattoots just aren’t pretty even if you call it ”art”
Yeah I never understood tatoos they use to be something identity crisis having no culture whites got. Now every race has it.
I think it’s a rebellious thing like “I am gonna do something I can’t take back without extreme pain,”
I remember when a revert in high school got a tat saying Allah
I think it’s a rebellious thing like “I am gonna do something I can’t take back without extreme pain,”
I remember when a revert in high school got a tat saying Allah
Praise be to Allaah.
Tattooing, in which the skin is pierced with a needle and a blue or other coloured dye is injected, is haraam in all forms, whether it causes pain or not, because it involves changing the creation of Allaah, and because the Prophet (peace and blessings of Allaah be upon him) cursed the one who does tattoos and the one for whom that is done. In al-Saheehayn it is narrated that ‘Abd-Allaah ibn Mas’ood (may Allaah be pleased with him) said: “May Allaah curse the women who do tattoos and those for whom tattoos are done, those who pluck their eyebrows and those who file their teeth for the purpose of beautification and alter the creation of Allaah.” (al-Bukhaari, al-Libaas, 5587; Muslim, al-Libaas, 5538).
Tattooing, in which the skin is pierced with a needle and a blue or other coloured dye is injected, is haraam in all forms, whether it causes pain or not, because it involves changing the creation of Allaah, and because the Prophet (peace and blessings of Allaah be upon him) cursed the one who does tattoos and the one for whom that is done. In al-Saheehayn it is narrated that ‘Abd-Allaah ibn Mas’ood (may Allaah be pleased with him) said: “May Allaah curse the women who do tattoos and those for whom tattoos are done, those who pluck their eyebrows and those who file their teeth for the purpose of beautification and alter the creation of Allaah.” (al-Bukhaari, al-Libaas, 5587; Muslim, al-Libaas, 5538).
With regard to all these matters, the ahaadeeth testify that the one who does them is cursed and that they are major sins. There is some difference of scholarly opinion as to the reason why they are forbidden. It was said that it is because they are a form of deception, and it was said that it is because it is a way of changing the creation of Allaah, as Ibn Mas’ood said – which is more correct and also includes the first meaning. And it was suggested that what is forbidden is only that which is permanent, because that is changing the creation of Allaah; as for that which is not permanent, such as kohl which used for adornment by women, that is permitted by the scholars. (Tafseer al-Qurtubi, 5/393).
So if what is referred to in the question is that which is not permanent, then it is not a tattoo as such and does not change the creation of Allaah. See question no. 8904. This is Islam Q&A btw.
So if what is referred to in the question is that which is not permanent, then it is not a tattoo as such and does not change the creation of Allaah. See question no. 8904. This is Islam Q&A btw.
I didn’t know about plucking of eyebrows. So you’re telling me wearing makeup and getting lineups is haram?
There was no mention of makeup and I didn't say its haram. As for lineups I'm assuming you referring to hairstyles. Here's what I found out and just to be clear this from ISLAM Q&A: With regard to the kinds of hairstyles that are forbidden, they are characterized by the following:
1 – al-Qaza’ (lit. tufts), which is where part of the head is shaved and part is left.
It was narrated from Ibn ‘Umar that the Messenger of Allaah (peace and blessings of Allaah be upon him) forbade al-qaza’.
Narrated by al-Bukhaari, 5466; Muslim, 3959.
One of the narrators of this hadeeth defines al-qaza’ as shaving part of a child’s head and leaving some of his hair.
Ibn al-Qayyim (may Allaah have mercy on him) said:
With regard to shaving part of the head and leaving part, this is of varying degrees.
The worst is shaving the middle of the head and leaving the sides, as the Christian monks do.
After that comes shaving the sides and leaving the middle, as many of the foolish and worthless people do.
After that comes shaving the front of the head and leaving the back.
These three types all come under the heading of qaza’ which was forbidden by the Messenger of Allaah (peace and blessings of Allaah be upon him), but some of them are worse than others.
Ahkaam Ahl al-Dhimmah, 3/1294
2 – Imitating the kaafirs or immoral people.
There are many such hairstyles, some of which come under the heading of qaza’ – such as the “Marines” haircut, which is forbidden for two reasons, the fact that it is a kind of qaza’ and the fact that it is an imitation of the kuffaar. Some of them do not involve qaza’ but they are styles that belong to the kuffaar, such as making some of the hair stand up and letting the rest hang down, and so on.
This also includes every hairstyle that belongs to the kaafirs or immoral people, because it is not permissible for a Muslim to resemble them in that, because the Prophet (peace and blessings of Allaah be upon him) said, “Whoever imitates a people is one of them.”
