She summarized the situation perfectly. This is why rebelling against the Muslim rulers, even if they are unjust is not permissible because the repercussions are far more dangerous and the harms are far greater than the unjust ruler himself. Iraq was a prosperous country under the autocratic rule of Saddam Hussein and ever since America invaded Iraq and removed Saddam from power, the country has since never recovered (the invasion and forced removal of Saddam is similar to rebellions in the sense that both have the same negative repercussions). Likewise in Libya, when Gaddafi was forcefully removed from power and killed, Libya turned into a failed state where different armed militias are gunning each other and foreign powers loot the nation freely. Likewise in Yemen with the Houthi uprising (may Allah destroy them), Yemen was a poor country but with what’s happening in Yemen today, the Yemeni people will tell you their lives before the Houthi uprising was a paradise compared to the hell they are currently living in today.
“As for rebellion (khurooj) against them and fighting them, then that is harām (prohibited) by ijmā’ (consensus) of the Muslims, even if the rulers are sinners and oppressors. The ahādeeth I have already mentioned that carry that meaning are apparent and manifest — and Ahlus-Sunnah have agreed (ijmā’) that a ruler is not to be removed due to his sin. As for the position stated in the books of fiqh that some of our colleagues hold, that he is to be removed; and what is cited from Mu’tazilah then the one who says it is wrong and he is an opposer of the ijmā’. And the Scholars have stated: ‘The reason why it is forbidden to remove the ruler and it is prohibited to rebel against him is because of the fact that it leads to fitan (tribulations), the spilling of blood, discord and corruption between the people. And the corruption that arrises in removing him is greater than him remaining in place.” (See Sharhun-Nawawi ‘ala Sahīh Muslim, 12/317)
Al-Imām Ibn Taymiyyah (d. 728H) stated: “There have not been a people who revolted against their ruler except that their condition after their rebellion was worse than before they rebelled.” (Minhāj As-Sunnah 3/231)