For the Atheists

Invader

👾pʅɹoʍ pǝʇɐʅǝxᴉd ɐ uᴉ ƃuᴉʌᴉʅ👾
Actually bro in islam concubines is allowed in a state of warfare.
Send me a quote and also those people who need concubines are corrupt sultans like the last Warsangeli sultan who had a concubine from the Seychelles
 
Send me a quote and also those people who need concubines are corrupt sultans like the last Warsangeli sultan who had a concubine from the Seychelles

read 2nd paragraph

Shaykh al-Shanqeeti (may Allaah have mercy on him) said:

If it is said: If the slave is a Muslim, how can he be kept as a slave if the reason for which people may be taken as slaves is if they are kaafirs who are waging war against Allaah and His Messenger? The answer is that the basic principle which is well known to the scholars and all wise people is that a right that is already established by shar’i means cannot be superceded by rights that are established later on.

When the Muslims take prisoners of war, they are given the right to enslave them by the law of the Creator of all, and He is the All-Wise, All-Aware. If this right is established, then the slave becomes a Muslim after that, his right to be freed from slavery because of his Islam is superceded by the right of the mujaahid whose right to enslave him took effect before he was a Muslim. It is not just or fair to waive the former right because of a latter right, as is well known to all wise people.

Yes, it is good for the owner to set him free if he becomes Muslim, and Islam enjoins that and encourages it, and opens the door to doing so in many ways – he is referring to the fact that Allaah has decreed that when expiation takes the form of freeing a slave, the slave in question should be a Muslim –

Glory be to the All Wise, All Aware: “And the Word of your Lord has been fulfilled in truth and in justice. None can change His Words. And He is the All‑Hearer, the All‑Knower” [al-An’aam 6:115].

“In truth” means in what He has told us; “in justice” means in His rulings.

Undoubtedly that justice includes owning slaves and other rulings that are mentioned in the Qur’aan.

Adwa’ al-Bayaan, 3/389.
 

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