Cushitic languages: Morphology and Grammar

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There are about 40 languages

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It is also one of the oldest language groups in the world

Morphology and Grammar:

Nouns distinguish grammatical cases, of which there may originally have been only two: absolutive and nominative. Nouns also indicate number and gender (masculine and feminine, often semantically re-arranged in terms of augmentative and diminutive). Plural formatives are plentiful. Some Cushitic languages, such as Somali and Rendille (Kenya), also have a feature known as “gender polarity,” in which some nouns have one gender in the singular and another in the plural.
Verbal morphology is complex and is not uniform. New verbs may be formed by adding affixes, which may occur in combination with each other. Affixes can indicate whether a verb is passive, causative, or reflexive, among other things. To denote repeated action, the verb stem (or parts of it) may be reduplicated.

A root and pattern system is common in the Afro-Asiatic phylum; stems made up of consonants (the root) provide a word with its basic lexical meaning, while the vowel sequence within the word (the pattern)—sometimes involving the addition of prefixes—denotes grammatical categories such as number, mood, aspect, and tense. This system is evident in archaic and some living Cushitic languages, as in Somali, where the forms na-qaan ‘we know/we will know’ or ni-qiin ‘we knew’ are based on the root n-q--n.

Subject marking by prefixed pronouns survived as a regular pattern in Beja and Saho-Afar; elsewhere it is limited to certain verbs or is lost completely, as in South Cushitic. Usually another conjugational pattern prevails, in which prefix-conjugated auxiliaries are postponed to the main verb, creating a pseudo-suffixal conjugation type, as in Oromo tum-na ‘we forge’ and tum-ne ‘we forged.’ East and South Cushitic languages typically display “selectors” (also referred to as “preverbal clitic clusters”); these are highly complex units that anticipate inflectional categories of the following verb. In South Cushitic Burunge, for instance, “selectors” provide up to eight functional slots to mark grammatical categories such as clause type (e.g., conditional, concessive, subject focus, or relative), case (e.g., comitative, instrumental), oblique relative, oblique case focus, tense (e.g., preterite, habitual), sequence, and direction of action. For example, in the Burunge clause

ʾana |atiyoo haguróo fa|a |agima


(first person singular subject + spoon + “selector” + broth + eat-first person singular-imperfective)

‘I used to eat the broth with (a) spoon’

the “selector” haguróo (from *ha-gu-ri-óo; the asterisk denotes a hypothetical reconstruction of an earlier form) comprises the non-third person subject ha; the third person singular, masculine object gu; the comitative case ri; and the habitual tense óo.

Morphophonemic processes such as assimilation, elision, and fusion may change the resulting phonetic form considerably, as in the case of the Burunge selector lugoo (from *la-hi-gu-oo, comprising an optative clause + third person singular subject + second person singular masculine object + prospective tense).

The usual word order is subject–object–verb (SOV). However, practically any constituent of the sentence can be made prominent by one means or another, including changes of constituent order.

-H. Ekkehard Wolff


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@The Cushtic One @oday1kenobi @SultanuuFicaan

The languages spoken in the ancient Kerma Culture (present-day southern Egypt and northern Sudan) and in the Savanna Pastoral Neolithic in the Great Lakes region are thought to have belonged to the Cushitic branch of Afroasiatic.

The Kerma Culture was an early civilization that flourished from around 2500 BCE to about 1500 BCE in Nubia, upper egypt

WE TRULY WUZ KINGS N SHIET

Proto cushitic words:
http://starling.rinet.ru/cgi-bin/re...&morpho=0&basename=\data\semham\lecet&first=1
 
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TheWeekday

Garxaajis Slayer
"According to Peter Behrens (1981) and Marianne Bechaus-Gerst (2000), linguistic evidence indicates that the Kerma peoples spoke Afro-Asiatic languages of the Cushitic branch.[12][13] The Nilo-Saharan Nobiin language today contains a number of key pastoralism related loanwords that are of proto-Highland East Cushitic origin, including the terms for sheep/goatskin, hen/cock, livestock enclosure, butter and milk. This in turn suggests that the Kerma population — which, along with the C-Group Culture, inhabited the Nile Valley immediately before the arrival of the first Nubian speakers — spoke Afro-Asiatic languages"

The C-Group culture was apparently Berber speakers.Many knowledgeable folks in the linguistic field believe that Proto-AA probably originated on the Red Sea coast of Sudan among a pristine Basal Eurasian population but it still hasn't been proven....yet!
 
Boqor: Literally denotes King.[4] However, in practice, it is the primus inter pares or "King of Kings".[5] The title is etymologically derived from one of the Afro-Asiatic Somali language terms for "belt", in recognition of the official's unifying role within society.[1] According to Kobishchanow (1987), Boqor is also related to the style Paqar, which was employed by rulers in the early Nile Valley state of Meroe.[6] Various Somali honorifics and designations have Boqor as their root. The latter include Boqortooyo, signifying "monarchy", "kingdom" or "empire"; Boqornimo, meaning "royalty", "nobility" or "dignitaries";[7] and Boqortinnimo, denoting "kingship".[8]

https://en.m.wikipedia.org/wiki/Somali_aristocratic_and_court_titles
 

TheWeekday

Garxaajis Slayer
"According to Peter Behrens (1981) and Marianne Bechaus-Gerst (2000), linguistic evidence indicates that the Kerma peoples spoke Afro-Asiatic languages of the Cushitic branch.[12][13] The Nilo-Saharan Nobiin language today contains a number of key pastoralism related loanwords that are of proto-Highland East Cushitic origin, including the terms for sheep/goatskin, hen/cock, livestock enclosure, butter and milk. This in turn suggests that the Kerma population — which, along with the C-Group Culture, inhabited the Nile Valley immediately before the arrival of the first Nubian speakers — spoke Afro-Asiatic languages"

From what these linguists have said it seems Sidamo not Somali was the most similar language to what the Kermans spoke considering these Nubians ended up intermingling with the locals :leon:
 
Why are Somalis the only ones obsessed with this cushtic idea? Kinda weird for people who alienate each other along qabiil lines.
 
Why are Somalis the only ones obsessed with this cushtic idea? Kinda weird for people who alienate each other along qabiil lines.

Idea? This is history, i'm not suggesting that cushitic peoples should unite, it's as preposterous as the arabs and israelis uniting.

pan-cushiticism doesn't exist
 
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