Black Magic Caught Live On Camera *STAY SAFE*

B

bluebird

VIP
Al hashimi said:

SIGNS AND SYMPTOMS OF MAGIC DURING THE DAY​

  • A person complaining of being unable to interact with their spouse
  • feeling extreme hatred towards their spouse
  • sexual problems such as incompletion of sexual intercourse
  • Someone may find it difficult to marry although there would be no obvious indication as to why they cannot.
  • Inability to reconcile a marriage (a person’s family may also be affected by magic in this scenario)
  • Finding objects which magic are used upon in the home or car like a Taweez (within which you find a talsam i.e. patterns).
  • Beads
  • Strange shaped stones
  • Unusual dust or powder such as flour scattered inside or outside the home
  • Pins and needles that are poked into the furniture or around the home
  • Holes that have been cut out of peoples garments
  • Clothes that have been missing and then found again
  • Finding clothes that have been stained with the likes of blood
  • Finding strange scary objects and smells in the bathroom
  • Symbols carved inside or outside the home
  • Seeing water or liquid sprinkled outside the home by the doorway or over the doorstep
  • Broken eggs on the doorstep
  • Cats that have been slaughtered
  • Nails that have been nailed into the door
  • Being extremely volatile
  • Always changing plans
  • Anger occurring for small things
  • Crying for no reason
  • Staying away from deen
  • No focus in prayer
  • Abandoning the Qur’an
  • Tendency towards sin
  • Eyes appearing as if has been taking drugs
  • Vomiting or feeling the want to vomit
  • Blood pouring out of the mouth without a medical reason
  • Continuous bleeding for women
  • Repeated miscarriage
  • Divorce and re-marrying between a husband and wife for no reason
  • Receiving threats from close family members such as them not getting married, or getting a job or threats that they will separate you from your children, husband/wife and then find those threats come to pass.
  • Going to a magician and drinking their water or inhaling their bukhoor
  • Constant headaches and feeling pain in the stomach
  • Wanting to vomit when going to the sea, when wind is blowing or walking by graves

SIGNS AND SYMPTOMS WHILST SLEEPING DURING YOUR TREATMENT PROGRAMME​

  • Constant dreaming
  • Restless sleeping, frequent movement and strange noises as moaning and groaning or laughing and crying.
  • A vision of a magician i.e. witch doctor or an evil man or woman
  • Seeing the jinn threatening the patient to stop following the treatment.
  • To see in the dream that the magic ”sihr” has been renewed by means of drinking or eating and finding the taste of the substance of the drink or food when one wakes up.

PUNISHMENT UNDER ISLAMIC LAW​

According to Imam Malik, a person who practises magic but does not have it done for material gain is similar to the person Allah describes in the following verse …and they learned that which harmed them and did not profit them, knowing well that whosoever buys it shall have no share in the world to come. (Al-Baqarah: 102). Imam Malik believed that the Punishment for practising sihr is the death sentence. (Al-Muwatta of Imam Maalik)

According to Ibn Qudamah, the punishment for practising sihr is also the death sentence. This view was also reported from Umar, Uthman ibn Affan, Ibn Umar, Hafsa, Jundub ibn Abdullah, Jundub ibn Ka’b, Qays ibn Sa’d and Umar ibn Abdel-Aziz. It was also the view of Abu Hanifah.

According to Al-Qurtubi, the scholars of jurisprudence disagreed as to the punishment of a Muslim who practises sihr and a dhimmi who likewise practises sihr. According to Malik, the Punishment for a Muslim person who uses sihr himself that contains words of disbelief is the death sentence. He must not be requested to repent as his repentance would not be accepted. This is because his sihr is something which he keeps secret, just like a disbeliever or an adulterer. This is also because Allah (SWT) defines sihr as disbelief. This is also the view of Ahmad ibn Hanbal, Abu Thawr, Ishaq and Ash-Shafi’. However Ash-Shafi’ held the view that a Saahir should not be sentenced to death simply for practicing sihr but rather he should be killed under the laws of Al-Qisas (retribution) if he has used sihr to claim a life.

According to ibn Al-Mundhir, the punishment for a person who admits to the use of sihr is the death punishment if he does not repent and the evidence against him shows that he has used words of disbelief. If he says that the sihr he has used did not contain words of disbelief, then he should not be sentenced to death. If the sihr he used harmed a person so seriously as to deserve the death punishment under the laws of Al-Qisas, then he must be sentenced to death if he uses this sihr with intent to harm. However, if the sihr used does not merit the death penalty then the penalty shall be blood money. (Tafseer Al-Qurtubi 2/48)

Ibn Katheer argued that according to the verse: “…yet had they believed and been Allah-fearing, a recompense from Allah would have been better, if they had but known (Al-Baqarah: 103), a saahir does not commit an act of disbelief when he uses sihr, a view which was held by Imam Ahmad Ibn Hanbal and a group of predecessors. However, the punishment for committing such an act is the death penalty according to a previous case reported by Ash-Shafi’ and Ahmad. Sufyan ibn Uyaynah quoted Amru ibn Dinar, “I heard Bajala ibn Abda say, “‘Umar ibn Al-Khattab (RAA) instructed in writing to kill every saahir and saahira, so we killed three.’” According to Ibn Katheer, this Hadith is transmitted by Al-Bukhari in his Sahih (Fath Al-Bari 6/257). Ibn Katheer stated: “The death penalty has another antecedent in the story of Umm ul-Mu’mineen Hafsa (RAA). One of her female servants performed sihr to her, so she ordered that the servant be killed and the killing was carried out. According to Imam Ahmad, three companions of the Prophet ﷺ confirmed that the punishment for a saahir is the death penalty. (Tafseer ibn Katheer)

Al-Hafidh ibn Hajar reported that according to Imam Malik, the punishment for practising sihr is similar to that applicable to a Zindeeq (a person who does not believe in the Hereafter or who openly declares his faith, but conceals his kufr). His repentance should not be accepted and he must be killed if it is confirmed that he is really a saahir. This is also the view of Imam Ahmad. According to Ash-Shafi’, a saahir should not be killed unless the sihr he has used had actually killed a person, in which case his killing must be counted as Qisas.

​


​

Click to expand...
You don't have permission to view the spoiler content. Log in or register now.
 
You must log in or register to reply here.

Trending

Latest posts

Top