Being Assured of Islam’s Truth via the Process of Elimination
By Bassam ZawadiI frequently deal with Muslims grappling with intellectual doubts. Periodically, I come across a particular category of ‘doubting Muslims’ who are not satisfied with how certain they are of Islam’s truth. They want arguments for Islam that would “end all debates.” They want that “smoking-gun argument” for Islam’s truth which would literally silence everybody so much so that whoever rejects Islam is equivalent to the flat-earther of our day.
There are many problems with this approach that require addressing, such as, but not limited to:
- The flawed understanding of what epistemological “certitude” entails.
- The naive assumption that clarity of evidence necessarily correlates to reception and acceptance of the truth being offered.
- The failure to differentiate between “the evidence for Islam” and the failure of Muslims to make that evidence clear to others.
I will not elaborate on each of these points to make this post short.
One approach I take with these ‘doubters’ is that I encourage them to use a process of elimination to conclude that Islam is the option they should adopt. How so? I first ask them: “If not Islam, then what?”. I usually layout the following as alternative options:
- Atheism
- Agnosticism
- Deism
- Religious pluralism
- Judaism
- Christianity
I choose the aforementioned because these worldviews typically have people perceived as intellectuals advocating for their truthfulness. Most of the time, the Muslims I speak to are already convinced of God’s existence, so we quickly scratch out atheism and agnosticism. Deism is an option that many struggle with, as there are not many substantive and comprehensive responses to it. It is usually deism that requires more effort to refute, given the lack of resources available on the subject. Al-hamdulillah, I am happy to say that I have written an exhaustive critique of deism here.
Regarding religious pluralism, keeping aside the fact that there are no compelling arguments for this stance (see my lecture on youtube entitled “deconstructing religious pluralism” and see part 3 where I address the “rational arguments”), we have nothing to lose if religious pluralism even turns out to be accurate, since we will all go to heaven anyway!
Regarding Judaism, keeping aside the arguments demonstrating the problems with the preservation of the Old Testament, in addition to the errors contained therein, many Jews believe that if gentiles (i.e., non-Jews) abide by the Noahide Laws,
they could make it to heaven. And guess what? Muslims abide by them already! So again, even if Judaism turns out to be true, we have nothing to lose!
Now, this leaves us with Christianity. This is where extra work in terms of research would be required for some, since Christians are passionate, educated, trained, and funded, so they are more challenging to deal with than other non-Muslims. You actually have to do your homework to refute them effectively. This is why Muslims have paid more attention to refuting Christians than other religions and ideologies. Once you feel confident that Christianity is not true, you are left with the remaining option, Islam.
Now, these ‘doubting Muslims’ complain that they do not believe that the evidence for Islam is as strong as they would like it to be. Okay, but let me ask a question: Do you have any argument against Islam that would refute it and shatter its credibility in the same manner as arguments against the alternatives have done? If not, then just embrace Islam with the certainty that it is the only valid option standing. Cherish it, love it, pray to Allah to increase your certitude in Him, and inshallah, your Iman will become stronger. Feel confident and certain that you have intellectually made the sound decision. You made a reasonable decision, not a blind one.
Of course, I only use the “process of elimination” approach with those who have strong doubts; otherwise, Muslims are expected to be confident about their faith through believing in the positive evidences for Islam. The “process of elimination” approach, I pray, is a temporary measure to help a doubting Muslim remain Muslim in the hopes that Allah would further cement his Iman over time.
Allah knows best.
Further Reading: Is It ‘Reasonable’ for Individual Muslims to Ignore Arguments against Islam?
Being Assured of Islam’s Truth via the Process of Elimination
I frequently deal with Muslims grappling with intellectual doubts. Periodically, I come across a particular category of ‘doubting Muslims’ who are not satisfied with how certain they are of Islam’s truth. They want arguments for Islam that would “end all debates.” They want that “smoking-gun...
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