This is what I said of grave worshipping, actually.
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As for whether alcohol is haram, I simply stated the truth which is that there was a difference of opinion in the early generations whether intoxicant drinks obtained from non-grape sources are haram, or not.
Ibn Rushd:
As for vegetation that serves as nutrition, all of it is permissible, except for wine(khamr) and other intoxicating drinks made from fermented juices and from honey itself. Regarding wine, there is a consensus on its prohibition, regardless of the quantity, specifically that which is made from grape juice. In terms of other intoxicating beverages, there is a disagreement about small amounts that do not cause intoxication, though there is agreement that any amount that does intoxicate is prohibited. The majority of jurists from Hijaz and most of the scholars of hadith hold that both small and large quantities of intoxicating drinks are forbidden. Conversely, the scholars from Iraq, including Ibrahim al-Nakha'i from the Tabi'un, Sufyan al-Thawri, Ibn Abi Layla, Shurayk, Ibn Shubrama, Abu Hanifa, and most jurists from Kufa, as well as the majority from Basra, argue that the prohibition applies to the intoxication itself rather than the substance of the beverages. This difference in opinion arises from conflicting traditions and reasoning on the matter. (Ibn Rushd, Bidayat al-Mujtahid, Vol. 3, pp. 23-24)
As for whether Mutah is halal, this is what Ibn Hazm says in his
al-Muhalla bil-Athar:
وقد ثبت على تحليلها بعد رسول الله صلى الله عليه وسلم جماعة من السلف - رضي الله عنهم - منهم من الصحابة - رضي الله عنهم - أسماء بنت أبي بكر الصديق ، وجابر بن عبد الله ، وابن مسعود . وابن عباس ، ومعاوية بن أبي سفيان ، وعمرو بن حريث ، وأبو سعيد الخدري ، وسلمة ، ومعبد ابنا أمية بن خلف... ومن التابعين : طاوس ، وعطاء ، وسعيد بن جبير ، وسائر فقهاء مكة أعزها الله .
And some of the salaf, may Allah be pleased with them, continued to uphold mutah’s permissibility after [the passing of] the Messenger of Allah (ﷺ), and among them were companions (of the Prophet), may Allah be pleased with them: Asma bint Abu Bakr, Jabir ibn Abdullah, Ibn Masud, Ibn Abbas, Muawiya ibn Abu Sufyan, Amr ibn Hurayth, Abu Sa'id al-Khudri, Salama, and Muadh from the sons of Umayyah ibn Khalaf...And from the tabi'een (the successors): Tawus, 'Ata, Sa'id ibn Jubayr, and other jurists of Mecca.
I don’t believe mutah is halal, but it’s a fact that some of the Sahaba did consider it fine after the passing of the Prophet (saw).
So i’m not exactly why you are accusing me of being a modernist or deviant, these are simply the views of the Salaf regardless of these baseless insults. Attacking the Shia because of mutah and calling them daughters of prostitutes etc would also be an insult to the companions, yet at the same time you want to takfir Shia for cursing companions. Is the Wahhabi brain devoid of logic?