Ilhans dad was (temporarily) kicked out of his clan for marrying a banaderi.Has there ever been instances of the reverse happening? (Cadcads marry ethnic somalis being seen as taboo in their community)
Ilhans dad was (temporarily) kicked out of his clan for marrying a banaderi.Has there ever been instances of the reverse happening? (Cadcads marry ethnic somalis being seen as taboo in their community)
Jweyen didn’t have their own communities in the past. They are mostly of slave origins and worked in Afgoye lands owned by ethnic Somalis. They also lived amongst Somalis. So I don’t know what you’re talking about. Btw I’m not talking about now but how things were traditionally
Shidle weren’t slaves, they were slave owners. Mushungli are former slaves, and Tunni Torre, but Shiidle and Makkane were never enslaved.Yeah, I'm aware of it, but I my post was in reference to recent times, the past century-
Regardless, Jweyne have mostly been riverine people, whether they worked for Somalis as 'slaves' or established their own communities post-slavery (granted, some of them still work for ethnic Somalis on farms today). Also, I wasn't specifically referring to Afgoye only. There're Shidles around Jowhar, Makanes around Beledweyne, Shabeeles in DDS etc.
Look even ethnic Somalis never liked to give their daughters to them. There was a famous story of a Hawiye man of old whose daughter hand was asked for by an cad cad, the father asked him his tribe and he said ‘Reer Xamar’ the father then said no and said I can’t give my daughter to a man whose origins are so obscure that he has to name himself after a city. However, in saying that marrying them wasn’t seen as shameless per say as they were of trader origins.Has there ever been instances of the reverse happening? (Cadcads marry ethnic somalis being seen as taboo in their community)
The plight of the Gabooye is heavily disregarded.To be fair, Jweyne are treated much better than some ethnic Somalis, such as the Gabooyes (Madhibaan, Tumaal, Yibir etc). Many mainstream clans have also incorporated them in to their clans, and thus don't get stigmatized as much as standalone Jweyne clans.
The plight of the Gabooye is heavily disregarded. View attachment 284570
How do you know this? What book did you read. Unfortunately the older gen in my fam can’t be asked to differentiate between them.Shidle weren’t slaves, they were slave owners. Mushungli are former slaves, and Tunni Torre, but Shiidle and Makkane were never enslaved.
Many clans in south Somalia have Bantu and Cushitic members as part of the clan especially in the agricultural areasTo be fair, Jweyne are treated much better than some ethnic Somalis, such as the Gabooyes (Madhibaan, Tumaal, Yibir etc). Many mainstream clans have also incorporated them in to their clans, and thus don't get stigmatized as much as standalone Jweyne clans.
Many clans in south Somalia have Bantu and Cushitic members as part of the clan especially in the agricultural areas
WtfMany clans in south Somalia have Bantu and Cushitic members as part of the clan especially in the agricultural areas
Wtf
I'm starting to doubt the Somaliness of southern somalis. Perhaps the issaq had a point when they started crying about cultural differences, this shit would never fly in the north.
You better hope I don't fail art school warya.Didn't you know that many southern clans incorporated them into their clans?I can assure you that the Jweyne/Bantu population of Somalia, if you include the standalone clans and those part of mainstream clans probably exceeds 20%
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If a proper census gets taken of Somalia your probably right people Underestimate themDidn't you know that many southern clans incorporated them into their clans?I can assure you that the Jweyne/Bantu population of Somalia, if you include the standalone clans and those part of mainstream clans probably exceeds 20%
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You better hope I don't fail art school warya.
He’s right Shiidle were never enslaved (in recent history atleast).But many freed slaves, mostly from Moobleen a brother clan of Abgaal, did join them after being freed.How do you know this? What book did you read. Unfortunately the older gen in my fam can’t be asked to differentiate between them.
It’s fairly common in the south. Former slaves would take up the name of the clan that previously owned them. The connection is just by name tho, and a firm divide still exists between the Somalis and Bantus in these clans who are seperated as Jileec and Jareēr. Intermarriage between the two is pretty much nonexistent even though both groups are technically part of the same clanWtf
I'm starting to doubt the Somaliness of southern somalis. Perhaps the issaq had a point when they started crying about cultural differences, this shit would never fly in the north.
Even Arabs, as weird as it might seem. There’s a whole town of bantu/Cushitic/Semitic farmers lol.Many clans in south Somalia have Bantu and Cushitic members as part of the clan especially in the agricultural areas
Bagadi is one of those clans. Some are Somalis, some are pure Arabs and some are pure BantusEven Arabs, as weird as it might seem. There’s a whole town of bantu/Cushitic/Semitic farmers lol.
True. If you see a standalone jrweyne clan then by definition they cannot be former slaves, because in Somali culture former slaves take the name of the clan that used to own them.It’s fairly common in the south. Former slaves would take up the name of the clan that previously owned them. The connection is just by name tho, and a firm divide still exists between the Somalis and Bantus in these clans who are seperated as Jileec and Jareēr. Intermarriage between the two is pretty much nonexistent even though both groups are technically part of the same clan