𐒋𐒖𐒆𐒔𐒖𐒕𐒈
VIP
In the past, most of the conflicts originated from regions casually known as ‘the periphery.’ However, the war theaters in the current devastating conflicts are centered around Ethiopia’s core regions, especially Oromia and Amhara regions, undermining the traditional concepts of state authority and legitimacy.
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The third factor is the ever-decaying center itself that refused to democratize state structure, thus displaying its inability to peacefully hold the center and the periphery together except by brute force. Therefore, the lethal combination of a freer and assertive periphery and a progressively decaying center have weakened the hitherto state-sponsored pax Ethiopiana position.
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In addition to the demise of the aristocracy and a tightly knit bureaucracy, the other contributing factors to the ever-decaying state power at the center are the recent divisions within the Ethiopian Orthodox Tewahdo Church (EOTC), and a dwindling foreign military support and diplomatic alliance with the center from Ethiopia’s traditional allies.
For example, the acceptance of the concept of nationality-based federalism by Ethiopia’s traditional allies in the West, the breakdown of Amhara-Tigray alliance, the proliferation of the Pentecostal Churches that are siphoning congregation members from the Orthodox Church, rapid urbanization in highland Ethiopia, a dwindling surplus transferred from the south, and institutionalization of regional governments in the last thirty years have collectively contributed to the making of deep and possibly irreparable cracks in the center.
Although Christopher Clapham still hangs on to the traditional way of explaining dangers to Ethiopia as originating from the “pastoralist zone” such as “Somalis, Borana, Oromo, Sidama, and Afar” he fails to address that the contemporary armed triangle in the African continent is the axis of Amhara-Tigray Eritrea.
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Over the spoils of the decaying state are three forces competing to shape Ethiopian political narrative.
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The third factor is the ever-decaying center itself that refused to democratize state structure, thus displaying its inability to peacefully hold the center and the periphery together except by brute force. Therefore, the lethal combination of a freer and assertive periphery and a progressively decaying center have weakened the hitherto state-sponsored pax Ethiopiana position.
[ ... ]
In addition to the demise of the aristocracy and a tightly knit bureaucracy, the other contributing factors to the ever-decaying state power at the center are the recent divisions within the Ethiopian Orthodox Tewahdo Church (EOTC), and a dwindling foreign military support and diplomatic alliance with the center from Ethiopia’s traditional allies.
For example, the acceptance of the concept of nationality-based federalism by Ethiopia’s traditional allies in the West, the breakdown of Amhara-Tigray alliance, the proliferation of the Pentecostal Churches that are siphoning congregation members from the Orthodox Church, rapid urbanization in highland Ethiopia, a dwindling surplus transferred from the south, and institutionalization of regional governments in the last thirty years have collectively contributed to the making of deep and possibly irreparable cracks in the center.
Although Christopher Clapham still hangs on to the traditional way of explaining dangers to Ethiopia as originating from the “pastoralist zone” such as “Somalis, Borana, Oromo, Sidama, and Afar” he fails to address that the contemporary armed triangle in the African continent is the axis of Amhara-Tigray Eritrea.
[ ... ]
Over the spoils of the decaying state are three forces competing to shape Ethiopian political narrative.
- The first group calls for a central government that seeks to remove Article 39 that guaranteed the right of nations and nationalities for self-determination from the 1995 FDRE Constitution.
- The other group, from the newly formed opposition political party Sidama Federalist Party (SFP), to the oldest ones Oromo Liberation Front (OLF), Oromo Federalist Congress (OFC), as well as armed groups such as the Oromo Liberation Army (OLA), Gambella Liberation Front (GLF),
- The third group largely comes from hitherto colonized peoples the ‘periphery’ such as the Somalis, Afaris, and the Sidama, among dozens of other nations, whose core beliefs in the right to self determination is sacrosanct, and seem to settle for either complete independence or a functioning multinational democratic federal system.