Thank you for sharing. Sh Muqbil raised valid arguments against democracy, in its ugly form, but did not bring up any of its desirable aspects, which makes it more the attractive over other systems of governance viz. oligarchy etc. Conversely, in his Islamic State book, Sh M Asad draws a distinction between the exterior framework, Islam in this instance, which he likened to the scaffolding of a property vis-a-vis configuration, with democracy being that in that respect, which he likened to its interior artefacts; he further argued whilst the framework MUST remain intact, configuration could be modelled at one's heart's content.
A Muslim nation may adopt democracy less its abominable, undesirable elements in direct contradiction with any tenets of Islam.
Whilst in agreement with Sh Muqbil's in principle, I too am more inclined to Sh Asad's in its application. Now, how does one reconcile the two?
Walaal, could I redirect you. Yes, that M Asad, and for a moment, let us put whom he was to aside, and concentrate upon his ideas, which I think might not work given you have reduced him to being a 'perennialist'. Is there validity in his idea: framework (Islam) vs configuration (democracy, or any other system of governance)?
Thanks for sharing the Ayah.
I could not possibly disagree with the Ayah, or Islamic teachings, ergo my bringing up harmonisation of any man-made system with tenets of Islam, and its assuming precedence and supremacy.
In truth, I have no attachment to democracy, and for the record, I am in favour of the current Chinese system of governance: a concoction of pseudo socialism-commnunist-democracy. I'll come back to expand on that.
what would be your solution if the islamic ruler becomes corrupt? This is a huge problem with islamic states i haven't figured out a solution to yet.Hmm... so what you're getting at is can Islam and man-made systems be harmonized- I think I understand that correctly, right?
Well with democracy specifically I would say absolutely no. Liberal democratic ideology is always promoting this image of the majority as fundamentally good and benevolent- whereas the Quran specifically warns us against following the majority. But... isn't the rule of the majority the fundamental essence of democracy? Then democracy is based on popular sovereignty whereas in Islam sovereignty belongs to Allah. Democracy and Islam are fundamentally incompatible.
As for communism... didn't Somalia try to mix Islam and communism? People here would know a lot more about that history than I would but I think it illustrated that the two are opposed. I don't think it was just because of the leader at the time- I think trying to mix communism and Islam logically leads to measures that are contrary to Islam. Communism and Islam are fundamentally at odds. That being said, I think the Somalia socialist era had some accomplishments and I don't mean in any way to negate those accomplishments.
As for socialism... "Islamic socialism" (btw there is no Islamic socialism) was a big thing during the Cold War. But you look at "Islamic socialist" figures... Siad Barre, Gaddafi, Zulfikar Bhutto, Saddam... I don't think "Islamic socialism" has ever been in line with Islam. I'm not trying to attack any of those people, I'm just saying, I don't think any of them were one hundred percent in line with Islam in terms of their governance.
Democracy in the sense that the people dictate what is good or bad is wrong and goes against the ruling of Allah. But I don't think there is harm in electing a representative to voice your concerns like a town councilmember. As long as the nation is governed under sharia and not by the people.
what would be your solution if the islamic ruler becomes corrupt? This is a huge problem with islamic states i haven't figured out a solution to yet.
so if you get a corrupt leader, you are out of luck?I think we're bound to end up with corrupt rulers in this day and age.
The Prophet (ﷺ) said, "Whoever disapproves of something done by his ruler then he should be patient, for whoever disobeys the ruler even a little (little = a span) will die as those who died in the Pre-lslamic Period of Ignorance. (i.e. as rebellious Sinners).
حَدَّثَنَا مُسَدَّدٌ، عَنْ عَبْدِ الْوَارِثِ، عَنِ الْجَعْدِ، عَنْ أَبِي رَجَاءٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ كَرِهَ مِنْ أَمِيرِهِ شَيْئًا فَلْيَصْبِرْ، فَإِنَّهُ مَنْ خَرَجَ مِنَ السُّلْطَانِ شِبْرًا مَاتَ مِيتَةً جَاهِلِيَّةً ".
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Sahih al-Bukhari 7053 - Afflictions and the End of the World - كتاب الفتن - Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم)
Hadith of the Prophet Muhammad (saws) in English and Arabicsunnah.com
so if you get a corrupt leader, you are out of luck?
I get what you mean, yeah the west definitely would try to use their usual tactics of using the populace to propagate their agenda. The way I see it though is that there's a lot of people in a nation, and people from certain towns or districts need a voice of their own. Someone from their area to represent their problems or issues that they're facing. A small village might come together and pick someone that will relay any grievances they might be having to the government. But even then one can argue the government itself can choose a representative from the populace. The way I see it though that could also bring in issues of nepotism or corruption if they're not chosen by a consensus of people.that's an interesting concept- so the overall government would not be democratic but there would be elected local representatives to talk on behalf of the people?
I'm against it but I think it's an interesting idea. I'm not saying it's against the sharia but... if you really managed to create some one hundred percent Islamic government... I think the West would try to do whatever to topple it, right? I assume they would particularly like to promote "human rights", "democracy" and homo activists... so my problem, besides any possible sharia issues... my problem with local councilman democracy is... I'm worried that some people would get interested in democracy and activism and then they could form a larger democracy movement with a bunch of covert support from the West and try to overthrow the government... but that's just my theory
Valid points. When reflecting upon the harmonisation thought of any of the said systems, which seeks to reconcile them with Islam, it is a quest for strengthening core principles of Islam, and not to dilute, or water down said core principles. We are in agreement on the sanctity of core tenets of Islam, and I think yours is very clear, let us then further advance the discourse. Suppose we wish to institute a sound technologically agile Public financing system? How do we go about it?Hmm... so what you're getting at is can Islam and man-made systems be harmonized- I think I understand that correctly, right?
Well with democracy specifically I would say absolutely no. Liberal democratic ideology is always promoting this image of the majority as fundamentally good and benevolent- whereas the Quran specifically warns us against following the majority. But... isn't the rule of the majority the fundamental essence of democracy? Then democracy is based on popular sovereignty whereas in Islam sovereignty belongs to Allah. Democracy and Islam are fundamentally incompatible.
As for communism... didn't Somalia try to mix Islam and communism? People here would know a lot more about that history than I would but I think it illustrated that the two are opposed. I don't think it was just because of the leader at the time- I think trying to mix communism and Islam logically leads to measures that are contrary to Islam. Communism and Islam are fundamentally at odds. That being said, I think the Somalia socialist era had some accomplishments and I don't mean in any way to negate those accomplishments.
As for socialism... "Islamic socialism" (btw there is no Islamic socialism) was a big thing during the Cold War. But you look at "Islamic socialist" figures... Siad Barre, Gaddafi, Zulfikar Bhutto, Saddam... I don't think "Islamic socialism" has ever been in line with Islam. I'm not trying to attack any of those people, I'm just saying, I don't think any of them were one hundred percent in line with Islam in terms of their governance.
And in that context, and in practice, let us consider the system of governance the Umawiyah & Abassiyah had, shall we?Valid points. When reflecting upon the harmonisation thought of any of the said systems, which seeks to reconcile them with Islam, it is a quest for strengthening core principles of Islam, and not to dilute, or water down said core principles. We are in agreement on the sanctity of core tenets of Islam, and I think yours is very clear, let us then further advance the discourse. Suppose we wish to institute a sound technologically agile Public financing system? How do we go about it?
Postscript:
In principle, I lose not much sleep over on humans, for imperfect they are, and prone to temptation.
Suppose we wish to institute a sound technologically agile Public financing system? How do we go about it?
And in that context, and in practice, let us consider the system of governance the Umawiyah & Abassiyah had, shall we?
The Chinese method is absolutely terrible. It violates human freedom and promotes the atomization of society. It is also far less efficient, Japan/S.Korea produced more durable growth.Thanks for sharing the Ayah.
I could not possibly disagree with the Ayah, or Islamic teachings, ergo my bringing up harmonisation of any man-made system with tenets of Islam, and its assuming precedence and supremacy.
In truth, I have no attachment to democracy, and for the record, I am in favour of the current Chinese system of governance: a concoction of pseudo socialism-commnunist-democracy. I'll come back to expand on that.