What is Gnosticism?

techsamatar

I put Books to the Test of Life
To give an accurate definition of Gnosticism we cannot do better than quote from a very learned article written on the subject by Rabbi Ludwig Blau, Ph.D., Professor at the Jewish Theological Seminary of Budapest, Hungary:—

"Gnosticism is an esoteric ('hidden, secret') system of Theology and Philosophy. . . Gnosis is neither pure philosophy, nor pure religion, but a combination of the two with magic, the latter being the dominant element, as it was in the beginning of all religion and philosophy. . . . .Jewish Gnosticism unquestionably antedates Christianity, for Biblical exegesis had already reached an age of five hundred years by the first century of the Christian era …. There is, in general, no circle of ideas to which elements of Gnosticism have been traced and with which the Jews were not acquainted . It is a noticeable and noteworthy fact that heads of Gnostic schools and founders of Gnostic systems are designated as Jews by the Church Fathers . Many Gnostic elements have doubtless been preserved in the Kabbalah {The Kabbalah and the Talmud together form the basis of modem Judaism. The Kabbalah regulates the spiritual life of Jews, and the Talmud the material.}, together with magic and mysticism …"

Here it must be explained that Jewish magic consists in experimenting with the hidden forces of the human body, producing mass-hypnotism, etc. Such experiments are apt to produce physical wrecks, destroying the will-power of resistance, and should only be permitted under scientific control.

The first notorious head of Gnosticism was Carpocrates, a Jew of Alexandria, who lived under the reign of the Roman Emperor Hadrian (A.D. 117-138). Carpocrates' s son Epiphanes was the author of a work entitled "Justice" which advocated a very outrageous form of Communism. More than 60 different sects of Gnostics arose; they all had mysteries, initiation rites and ceremonies, and also signs and symbols. The tenet common to all of them was Dualism, or the co-existence of two principles, one good and the other evil, or God and Matter. God could not approach matter, and from this was derived the teaching that the soul could not be sullied by the actions of the body. Hence Gnostics fell into licentiousness and perversion, their esoteric (or hidden) doctrine being that nothing was really evil by nature.

Gnosticism spread rapidly amongst the Jews, who in their turn regarded the establishment of Judaism over the world as one of their chief aims. They proselytised at different times in great earnest, {The Ashkenazim (or German) Jews, which compose nine-tenths of the Jewish nation, are the descendants of the inhabitants of the Khazars Empire, who were converted to Judaism by Jewish missionaries in 720 A.D.} so that first Rome and later the Christian Church forbade the embracing of Judaism. "The Jews fully believed that it was their destiny to be a light to the nations and they acted upon this belief. They attracted the Gentiles to their synagogues, they sent out preachers among the pagans to spread their teaching far and wide," writes the Jew, Nonnan Bentwich. It was when he was forced under cover that the Jew stealthily pursued his aim and attacked the spiritual and intellectual stronghold of the Gentiles of whatever religion, Christian, Mahommedan or Buddhist, by means of subtle penetration, i.e., destruction from within.

Diffusion of Gnosticism among the Gentiles.

From the second century onwards, hundreds of sects with more or less Gnostic teaching embodied in their tenets arose to combat or distort Christianity (e.g., Manicheism), and with the advent of Islam in the 7th Century, the same thing happened to Islam. A Gnostic sect of Mahommedans was founded by a Yemen Jew, Abdallah ibn-Saba (Cir. 640) called Shi’ism, which was both religious and political in character. Over 400 years later, the terrible sect known as the Assassins was founded by the Shi’ite Hasan Saba, protected by a Jewish Caliph who had deposed the legitimate Mahommedan. The Jews followed the Arabs throughout the latter's conquests until their defeat by Charles Martel in 732, and were permitted to enter Arab schools and universities. It was under Arab influence that the Jews first studied Medicine and Astrology, although they rapidly perverted these sciences into magic practices, so that the Islamic Caliphs were obliged to promulgate laws forbidding Jews to teach or practise medicine. On the other side, the Jews settled in communities or Kahals in all the newly-formed Aryan nations of Europe, establishing a monopoly in trade, and undermining Christianity by the formation of Gnostic groups such as the Albigenses, who, in spite of the fact that they called themselves Christians, are described by Pope Innocent III in a letter to the King of France in 1205, as having

"by their usurious practices gotten into their power the goods of the Church, occupied castles, acted as stewards and managers for the nobles, had Christian servants and nurses on whom they committed abominable crimes. On Easter Day they walked in the streets and offered insults to the Faith, maintaining that He whom their ancestors had crucified was only a peasant. Their houses remained open till the middle of the night and served to receive stolen goods; assassination even occurred. …" {Bouquet XIX, 471 ).
 
Most of Gnosticism is from Neoplatonism. The idea of theory of forms is akin to aeons and the superiority of ideas over matter.

A lot of the terms are Greek for a reason. The Demiurge and Supreme God are ideas from Plato as well.

They then took Christian concepts to form a different philosophical framework from Abrahamic traditions. This is why the Old Testament ideas are generally viewed negatively in Gnosticism.
 

Internet Nomad

✪𝕲𝖔𝖓𝖊 ≋4≋ 𝕾𝖚𝖒𝖒𝖊𝖗✪
One thing I will praise you for is your far more well read than other conspiracy bros.

I came across this info a couple nights ago but have you heard about the Dönme?

They are sect of crypto Jews who lived within Muslim lands who present to be outwardly Muslim but actually subvert the people.

They made up of key figures and supporters of the young Turks and some may say Attaturk was a Dönme.

The dismantling of the Ottoman Empire was vital for the creation of Israel and the best way to do it was from within.

I don’t want to spoil to much but this rabbit hole is DEEP
1703420930606.jpeg

A nice summary is done by yasir qahdi
At the 21:50 mark
 

techsamatar

I put Books to the Test of Life
One thing I will praise you for is your far more well read than other conspiracy bros.

I came across this info a couple nights ago but have you heard about the Dönme?

They are sect of crypto Jews who lived within Muslim lands who present to be outwardly Muslim but actually subvert the people.

They made up of key figures and supporters of the young Turks and some may say Attaturk was a Dönme.

The dismantling of the Ottoman Empire was vital for the creation of Israel and the best way to do it was from within.

I don’t want to spoil to much but this rabbit hole is DEEP
View attachment 308578
A nice summary is done by yasir qahdi
At the 21:50 mark
The Dönmeh Rise To Power In Turkey

Many Dönmeh, along with traditional Jews, became powerful political and business leaders in Salonica. It was this core group of Dönmeh, which organized the secret Young Turks, also known as the Committee of Union and Progress, the secularists who deposed Ottoman Sultan Abdelhamid II in the 1908 revolution, proclaimed the post-Ottoman Republic of Turkey after World War I,..

There have been many questions about Ataturk’s own name, since “Mustapha Kemal Ataturk” was a pseudonym. Some historians have suggested that Ataturk adopted his name because he was a descendant of none other than Rabbi Zevi, the self-proclaimed Messiah of the Dönmeh!

Modern Turkey: A Secret Zionist State Controlled By The Dönmeh

Ataturk’s suspected strong Jewish roots, information about which was suppressed for decades by a Turkish government that forbade anything critical of the founder of modern Turkey, began bubbling to the surface, first, mostly outside of Turkey and in publications written by Jewish authors. The 1973 book, The Secret Jews, by Rabbi Joachim Prinz, maintains that Ataturk and his finance minister, Djavid Bey, were both committed Dönmeh and that they were in good company because “too many of the Young Turks in the newly formed revolutionary Cabinet prayed to Allah, but had their real prophet [Sabbatai Zevi, the Messiah of Smyrna].”

In The Forward of January 28, 1994, Hillel Halkin wrote in The New York Sun that Ataturk recited the Jewish Shema Yisrael (“Hear O Israel”), saying that it was “my prayer too.” The information is recounted from an autobiography by journalist Itamar Ben-Avi, who claims Ataturk, then a young Turkish army captain, revealed he was Jewish in a Jerusalem hotel bar one rainy night during the winter of 1911. In addition, Ataturk attended the Semsi Effendi grade school in Salonica, run by a Dönmeh named Simon Zevi. Halkin wrote in the New York Sun article about an email he received from a Turkish colleague: “I now know – know (and I haven’t a shred of doubt) – that Ataturk’s father’s family was indeed of Jewish stock.”

It was Ataturk’s and the Young Turks’ support for Zionism, the creation of a Jewish homeland in Palestine, after World War I and during Nazi rule in Europe that endeared Turkey to Israel and vice versa. An article in The Forward of May 8, 2007, revealed that Dönmeh dominated Turkish leadership “from the president down, as well as key diplomats . . .

In his book, The Donme: Jewish Converts, Muslim Revolutionaries and Secular Turks, Professor Marc David Baer wrote that many advanced to exalted positions in the Sufi religious orders.

Israel has always been reluctant to describe the Turkish massacre of the Armenians by the Turks in 1915 as “genocide.” It has always been believed that the reason for Israel’s reticence was not to upset Israel’s close military and diplomatic ties with Turkey. However, more evidence is being uncovered that the Armenian genocide was largely the work of the Dönmeh leadership of the Young Turks. Historians like Ahmed Refik, who served as an intelligence officer in the Ottoman army, averred that it was the aim of the Young Turks to destroy the Armenians, who were mostly Christian. The Young Turks, under Ataturk’s direction, also expelled Greek Christians from Turkish cities and attempted to commit a smaller-scale genocide of the Assyrians, who were also mainly Christian.

One Young Turk from Salonica, Mehmet Talat, was the official who carried out the genocide of the Armenians and Assyrians. A Venezuelan mercenary who served in the Ottoman army, Rafael de Nogales Mendez, noted in his annals of the Armenian genocide that Talat was known as the “renegade Hebrew of Salonica.” Talat was assassinated in Germany in 1921 by an Armenian whose entire family was lost in the genocide ordered by the “renegade Hebrew.” It is believed by some historians of the Armenian genocide that the Armenians, known as good businessmen, were targeted by the business-savvy Dönmeh because they were considered to be commercial competitors.

It is not, therefore, the desire to protect the Israeli-Turkish alliance that has caused Israel to eschew any interest in pursuing the reasons behind the Armenian genocide, but Israel’s and the Dönmeh’s knowledge that it was the Dönmeh leadership of the Young Turks that not only murdered hundreds of thousands of Armenians and Assyrians but who also stamped out Turkey’s traditional Muslim customs and ways. Knowledge that it was Dönmeh, in a natural alliance with the Zionists of Europe, who were responsible for the deaths of Armenian and Assyrian Christians, expulsion from Turkey of Greek Orthodox Christians, and the cultural and religious eradication of Turkish Islamic traditions, would issue forth in the region a new reality. Rather than Greek and Turkish Cypriots living on a divided island, Armenians holding a vendetta against the Turks, and Greeks and Turks feuding over territory, all the peoples attacked by the Dönmeh would realize that they had a common foe that was their actual Persecutor.

Deep States and Dönmeh

Clearly, the Dönmeh and their Zionist brethren in Israel and elsewhere are worried about Dönmeh and Zionist historical revisionism, including their role in the Armenian and Assyrian genocide, and their genocide denial being exposed.

Dönmeh doctrine is rife with references to the Old Testament Amalekites, a nomadic tribe ordered attacked by the Hebrews from Egypt by the Jewish God to make room for Moses’s followers in the southern region of Palestine. In the Book of Judges, God unsuccessfully commands Saul: “Now go and strike Amalek and devote to destruction all that they have. Do not spare them, but kill both man and woman, and infant, ox, and sheep, camel and donkey.” The Dönmeh, whose doctrine is also present in Hasidic and other orthodox sects of Judaism, appear to have no problem substituting the Armenians, Assyrians, Turks, Kurds, Egyptians, Iraqis, Lebanese, Iranians, and Palestinians for the Amalekites in carrying out their military assaults and pogroms.
 

Internet Nomad

✪𝕲𝖔𝖓𝖊 ≋4≋ 𝕾𝖚𝖒𝖒𝖊𝖗✪
The Dönmeh Rise To Power In Turkey

Many Dönmeh, along with traditional Jews, became powerful political and business leaders in Salonica. It was this core group of Dönmeh, which organized the secret Young Turks, also known as the Committee of Union and Progress, the secularists who deposed Ottoman Sultan Abdelhamid II in the 1908 revolution, proclaimed the post-Ottoman Republic of Turkey after World War I,..

There have been many questions about Ataturk’s own name, since “Mustapha Kemal Ataturk” was a pseudonym. Some historians have suggested that Ataturk adopted his name because he was a descendant of none other than Rabbi Zevi, the self-proclaimed Messiah of the Dönmeh!

Modern Turkey: A Secret Zionist State Controlled By The Dönmeh

Ataturk’s suspected strong Jewish roots, information about which was suppressed for decades by a Turkish government that forbade anything critical of the founder of modern Turkey, began bubbling to the surface, first, mostly outside of Turkey and in publications written by Jewish authors. The 1973 book, The Secret Jews, by Rabbi Joachim Prinz, maintains that Ataturk and his finance minister, Djavid Bey, were both committed Dönmeh and that they were in good company because “too many of the Young Turks in the newly formed revolutionary Cabinet prayed to Allah, but had their real prophet [Sabbatai Zevi, the Messiah of Smyrna].”

In The Forward of January 28, 1994, Hillel Halkin wrote in The New York Sun that Ataturk recited the Jewish Shema Yisrael (“Hear O Israel”), saying that it was “my prayer too.” The information is recounted from an autobiography by journalist Itamar Ben-Avi, who claims Ataturk, then a young Turkish army captain, revealed he was Jewish in a Jerusalem hotel bar one rainy night during the winter of 1911. In addition, Ataturk attended the Semsi Effendi grade school in Salonica, run by a Dönmeh named Simon Zevi. Halkin wrote in the New York Sun article about an email he received from a Turkish colleague: “I now know – know (and I haven’t a shred of doubt) – that Ataturk’s father’s family was indeed of Jewish stock.”

It was Ataturk’s and the Young Turks’ support for Zionism, the creation of a Jewish homeland in Palestine, after World War I and during Nazi rule in Europe that endeared Turkey to Israel and vice versa. An article in The Forward of May 8, 2007, revealed that Dönmeh dominated Turkish leadership “from the president down, as well as key diplomats . . .

In his book, The Donme: Jewish Converts, Muslim Revolutionaries and Secular Turks, Professor Marc David Baer wrote that many advanced to exalted positions in the Sufi religious orders.

Israel has always been reluctant to describe the Turkish massacre of the Armenians by the Turks in 1915 as “genocide.” It has always been believed that the reason for Israel’s reticence was not to upset Israel’s close military and diplomatic ties with Turkey. However, more evidence is being uncovered that the Armenian genocide was largely the work of the Dönmeh leadership of the Young Turks. Historians like Ahmed Refik, who served as an intelligence officer in the Ottoman army, averred that it was the aim of the Young Turks to destroy the Armenians, who were mostly Christian. The Young Turks, under Ataturk’s direction, also expelled Greek Christians from Turkish cities and attempted to commit a smaller-scale genocide of the Assyrians, who were also mainly Christian.

One Young Turk from Salonica, Mehmet Talat, was the official who carried out the genocide of the Armenians and Assyrians. A Venezuelan mercenary who served in the Ottoman army, Rafael de Nogales Mendez, noted in his annals of the Armenian genocide that Talat was known as the “renegade Hebrew of Salonica.” Talat was assassinated in Germany in 1921 by an Armenian whose entire family was lost in the genocide ordered by the “renegade Hebrew.” It is believed by some historians of the Armenian genocide that the Armenians, known as good businessmen, were targeted by the business-savvy Dönmeh because they were considered to be commercial competitors.

It is not, therefore, the desire to protect the Israeli-Turkish alliance that has caused Israel to eschew any interest in pursuing the reasons behind the Armenian genocide, but Israel’s and the Dönmeh’s knowledge that it was the Dönmeh leadership of the Young Turks that not only murdered hundreds of thousands of Armenians and Assyrians but who also stamped out Turkey’s traditional Muslim customs and ways. Knowledge that it was Dönmeh, in a natural alliance with the Zionists of Europe, who were responsible for the deaths of Armenian and Assyrian Christians, expulsion from Turkey of Greek Orthodox Christians, and the cultural and religious eradication of Turkish Islamic traditions, would issue forth in the region a new reality. Rather than Greek and Turkish Cypriots living on a divided island, Armenians holding a vendetta against the Turks, and Greeks and Turks feuding over territory, all the peoples attacked by the Dönmeh would realize that they had a common foe that was their actual Persecutor.

Deep States and Dönmeh

Clearly, the Dönmeh and their Zionist brethren in Israel and elsewhere are worried about Dönmeh and Zionist historical revisionism, including their role in the Armenian and Assyrian genocide, and their genocide denial being exposed.

Dönmeh doctrine is rife with references to the Old Testament Amalekites, a nomadic tribe ordered attacked by the Hebrews from Egypt by the Jewish God to make room for Moses’s followers in the southern region of Palestine. In the Book of Judges, God unsuccessfully commands Saul: “Now go and strike Amalek and devote to destruction all that they have. Do not spare them, but kill both man and woman, and infant, ox, and sheep, camel and donkey.” The Dönmeh, whose doctrine is also present in Hasidic and other orthodox sects of Judaism, appear to have no problem substituting the Armenians, Assyrians, Turks, Kurds, Egyptians, Iraqis, Lebanese, Iranians, and Palestinians for the Amalekites in carrying out their military assaults and pogroms.
Damn Freemasons, crypto Jews, khawarijj, Shia, NeoCons, Liberal/Progressive and Zionists.

There are so many groups that are out to get us.
 

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