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I put Books to the Test of Life
Dr. Marie N. Robinson, a psychiatrist with a Cornell education, dedicated her professional endeavours in the vibrant cityscape of New York City to tackle the issue of frigidity. Her seminal work, "The Power of Sexual Surrender" (1958), meticulously delves into the intricacies of the feminine psyche. However, the paradoxical disappearance of this enlightening exploration from current circulation prompts an investigation into its discontinuation, attributed to its perceived deviation from political correctness.
Dr. Robinson posits that a significant portion of American women grapples with frigidity, a condition intriguingly correlated with the adoption of feminist ideologies. The belief that a career as a wife and mother is demeaning, coupled with an assertion of male exploitation, creates what she terms an "emotional logjam." This obstacle, she argues, detrimentally impacts both sexual responsiveness and psychological development.
In the realm of female identity, Dr. Robinson introduces the concept of "essential feminine altruism." This principle, manifested through prioritizing the welfare of her husband and children, serves as the cornerstone of a woman's self-expression and empowerment. Simultaneously, she emphasizes the symbiotic relationship between a woman's sexual satisfaction, spiritual fecundity, and the practice of self-surrender. As we unravel the intricacies of Dr. Robinson's scholarly discourse, her inquiries into the multifaceted aspects of the female experience beckon contemplation within academic circles. The conspicuous absence of her work from contemporary circulation underscores the scholarly significance of her examination of gender, identity, and societal expectations.
FEMININE DEVALUATION AND SELF-HATRED
Robinson articulates that for a considerable number of women, animosity towards the opposite sex appears almost ingrained. Despite modern women outwardly endorsing the concept of a passionate and fruitful marriage, Robinson suggests an underlying resentment towards their designated role, perceiving males as inherently hostile and exploitative. She contends that, often unknowingly, women harbor a desire to supplant men and exchange roles with them.
She posits that if feminism had genuinely brought happiness to women, the endeavor might have been deemed worthwhile. However, according to Robinson, the reality has been quite the opposite. The consequences include frigidity, restlessness, a surge in divorce rates, neurosis, homosexuality, and juvenile delinquencyβmanifestations of societal unrest resulting from women deviating from their perceived authentic roles.
Dr. Robinson asserts that the removal of the emotional "log jam" is pivotal for restoring a woman's natural instincts and overall health. This process involves allowing oneself to trust their husband deeply, recognizing that there is no need to fear or oppose his strength. Instead, a woman can rely on it to provide a secure environment conducive to the full expression of her femininity.
For Robinson, achieving a profound vaginal orgasm hinges on the act of surrender. She emphasizes the exhilaration derived from yielding, from being the passive instrument of another person, describing it as a source of tremendous physical ecstasy.
Conversely, a woman who distrusts her husband's love and, consequently, questions her own femininity, adopts a challenging and frenetic approach to life, entering a self-imposed internal conflict. In intimate moments, she feels compelled to maintain control at all times.
Dr. Robinson places utmost importance on love, considering it the cornerstone of human development. She perceives marriage as the linchpin of this process, emphasizing the profound and limitless power of love. In her view, real love transcends domination or power struggles, as it entails a profound union between individuals, where the partner becomes as crucial as oneself.
GENDER DIFFERENCES
Robinson asserts the inherent natural differences between men and women, contending that men are naturally inclined toward mastering the external, physical world, while women are predisposed to excel in the internal, spiritual realm and the domestic sphere. Contrary to feminist arguments that label these distinctions as social stereotypes, Robinson maintains that they are intrinsic to human nature.
In her perspective, women are designed for roles distinct from those found in the marketplace, involving a unique form of stress. Robinson contends that if women choose to remain in the marketplace, they risk losing their essential womanliness. This choice, she argues, potentially leads to a deviation from the innate qualities associated with femininity.
According to Robinson, the feminist ideology has played a significant role in discrediting feminine needs and characteristics, opting instead to substitute male goals for female goals. This shift, she suggests, has permeated the education of millions of American girls, systematically devaluing traditional female roles such as homemaking, childbearing, and rearing, as well as skills like cooking. Virtues such as patience, lovingness, and generosity in marriage have likewise been depreciated, forming part of a broader pattern where the life of male achievement takes precedence over that of female accomplishment.
CONCLUSION
The significance of The Power of Sexual Surrender is profound.
By coercing women to abandon their femininity and usurp the male role, feminism throws a spanner in the natural heterosexual mechanism of humanity. Women have been deprived of their natural biological and social roles and condemned to loneliness and frustration. Similarly, men are deprived of the role of protector and provider essential to their development and fulfillment.
The triumph of such a wrongheaded ideology, and the suppression of the truth, signifies that control in the world has passed to a malignant force.
Robinson confirms my view that heterosexual union is based on an exchange of female power for male power expressed as love. A woman who seeks power is neutering herself and her husband. She will not receive love from a man whose identity is based on power. She cannot love someone she competes with. He cannot love her. This is the dilemma of feminists today.
As Marie N. Robinson confirms, a woman loves by entrusting her power to the right man, her husband. He uses it to champion her interests. Thus she both empowers him and channels male power in a socially constructive direction. A woman's real power is love, the power of self surrender.
Dr. Robinson posits that a significant portion of American women grapples with frigidity, a condition intriguingly correlated with the adoption of feminist ideologies. The belief that a career as a wife and mother is demeaning, coupled with an assertion of male exploitation, creates what she terms an "emotional logjam." This obstacle, she argues, detrimentally impacts both sexual responsiveness and psychological development.
In the realm of female identity, Dr. Robinson introduces the concept of "essential feminine altruism." This principle, manifested through prioritizing the welfare of her husband and children, serves as the cornerstone of a woman's self-expression and empowerment. Simultaneously, she emphasizes the symbiotic relationship between a woman's sexual satisfaction, spiritual fecundity, and the practice of self-surrender. As we unravel the intricacies of Dr. Robinson's scholarly discourse, her inquiries into the multifaceted aspects of the female experience beckon contemplation within academic circles. The conspicuous absence of her work from contemporary circulation underscores the scholarly significance of her examination of gender, identity, and societal expectations.
FEMININE DEVALUATION AND SELF-HATRED
Robinson articulates that for a considerable number of women, animosity towards the opposite sex appears almost ingrained. Despite modern women outwardly endorsing the concept of a passionate and fruitful marriage, Robinson suggests an underlying resentment towards their designated role, perceiving males as inherently hostile and exploitative. She contends that, often unknowingly, women harbor a desire to supplant men and exchange roles with them.
She posits that if feminism had genuinely brought happiness to women, the endeavor might have been deemed worthwhile. However, according to Robinson, the reality has been quite the opposite. The consequences include frigidity, restlessness, a surge in divorce rates, neurosis, homosexuality, and juvenile delinquencyβmanifestations of societal unrest resulting from women deviating from their perceived authentic roles.
Dr. Robinson asserts that the removal of the emotional "log jam" is pivotal for restoring a woman's natural instincts and overall health. This process involves allowing oneself to trust their husband deeply, recognizing that there is no need to fear or oppose his strength. Instead, a woman can rely on it to provide a secure environment conducive to the full expression of her femininity.
For Robinson, achieving a profound vaginal orgasm hinges on the act of surrender. She emphasizes the exhilaration derived from yielding, from being the passive instrument of another person, describing it as a source of tremendous physical ecstasy.
Conversely, a woman who distrusts her husband's love and, consequently, questions her own femininity, adopts a challenging and frenetic approach to life, entering a self-imposed internal conflict. In intimate moments, she feels compelled to maintain control at all times.
Dr. Robinson places utmost importance on love, considering it the cornerstone of human development. She perceives marriage as the linchpin of this process, emphasizing the profound and limitless power of love. In her view, real love transcends domination or power struggles, as it entails a profound union between individuals, where the partner becomes as crucial as oneself.
GENDER DIFFERENCES
Robinson asserts the inherent natural differences between men and women, contending that men are naturally inclined toward mastering the external, physical world, while women are predisposed to excel in the internal, spiritual realm and the domestic sphere. Contrary to feminist arguments that label these distinctions as social stereotypes, Robinson maintains that they are intrinsic to human nature.
In her perspective, women are designed for roles distinct from those found in the marketplace, involving a unique form of stress. Robinson contends that if women choose to remain in the marketplace, they risk losing their essential womanliness. This choice, she argues, potentially leads to a deviation from the innate qualities associated with femininity.
According to Robinson, the feminist ideology has played a significant role in discrediting feminine needs and characteristics, opting instead to substitute male goals for female goals. This shift, she suggests, has permeated the education of millions of American girls, systematically devaluing traditional female roles such as homemaking, childbearing, and rearing, as well as skills like cooking. Virtues such as patience, lovingness, and generosity in marriage have likewise been depreciated, forming part of a broader pattern where the life of male achievement takes precedence over that of female accomplishment.
CONCLUSION
The significance of The Power of Sexual Surrender is profound.
By coercing women to abandon their femininity and usurp the male role, feminism throws a spanner in the natural heterosexual mechanism of humanity. Women have been deprived of their natural biological and social roles and condemned to loneliness and frustration. Similarly, men are deprived of the role of protector and provider essential to their development and fulfillment.
The triumph of such a wrongheaded ideology, and the suppression of the truth, signifies that control in the world has passed to a malignant force.
Robinson confirms my view that heterosexual union is based on an exchange of female power for male power expressed as love. A woman who seeks power is neutering herself and her husband. She will not receive love from a man whose identity is based on power. She cannot love someone she competes with. He cannot love her. This is the dilemma of feminists today.
As Marie N. Robinson confirms, a woman loves by entrusting her power to the right man, her husband. He uses it to champion her interests. Thus she both empowers him and channels male power in a socially constructive direction. A woman's real power is love, the power of self surrender.
