Iq in Africa and the case for working around it

Idilinaa

Out to Pasture
VIP
There needs to be a separation between the low IQ and the high IQ at an early age via standardized testing, something akin to the JEE in India. Then the few resources the state has are disproportionally invested into those kids.
Somalia's pastoralist culture is a curse since it's too egalitarian, all societies need to have a hierarchy with an aristocratic class.

The most pastoralist driven areas of historical Somalia actually had a monarchy and artistocratic class structure Bari-Nugaal for example and later Hobyo in the late 1800s. It was also the most stable area of Somalia , that had state structure that survived until the 20th century when the Southern and Northwestern one fragmented from disruption of trade routes( oromo invasion) at turn of the late 1600s.

CLASS FORMATION AND GENDER IN PRECOLONIAL SOMALI SOCIETY: A RESEARCH AGENDA
1736049970204.png

1736050084640.png



But yeah as you can see pastoralism is no different from subsistence farming, its just mode of food production.

When someone takes control of the surplus mode of production and redistributes it, creates a tax base from it to support a central authority, that is where centralized states start to emerge from it.

Then out of that non-agricultural work force comes a class separation between producers and non-producers.
1736050652701.png


I have to do some research on how Arabs got rid of their tribal system their model of monarchy and Islamic law is perfect for Somalia.
That's the thing they didn't. Places were the pouplation was majority tribal arabs are yemen oman, libya, Saudi, and the khallej. All of those places are either unstable or the tribes have been bought off by oil money.

Most of those regions including Somalia has a long history of stable imperial rule. So its completely false to believe that just because they are divided into lineage based clans/tribes that they somehow are per-disposed to fracture and divide into antagonistic groups.

Here is quote from a book that study political history of the region on the eve of colonialism:

''but also with the recent historians' revision of the relevance of the concept of historically stable , purely lineage based tribes in Arabian Peninsula. As we saw in Majerteenia, tribalism and lineage-based identification became a problematic source of conflict not because lineage societies are inherently disposed to fracture and divide into mutually antagonistic groups; on the contrary , these regions have long history of stable imperial rule bolstered by a cooperative climate of international relations.''

It also supports what i've been stressing and arguing on this site that, the current political predicaments of middle east and Somalia is geo-political in nature and somewhat loosely connected to a colonial past.

1736051235196.png
 
How many birthplace of civilisation now have low iqs due to their poor economy? While high iq nations were originally backward.

Not a single rich country has low IQ rates.
Not a single Poor state has high IQ.

Naturally you would come to the conclusion that to raise the iq you must have a wealthy state that can fund widespread education. Healthy food also helps in developing the brain. As well as literacy and reading non-fiction books.

It's very ironic the people who mention Iq the most can't connect the most obvious dots together
They also forget the phrase thatโ€™s constantly hammered in ever single statistic class from elementary school to university.

โ€œcorrelation does not imply causationโ€
 
The most pastoralist driven areas of historical Somalia actually had a monarchy and artistocratic class structure Bari-Nugaal for example and later Hobyo in the late 1800s. It was also the most stable area of Somalia , that had state structure that survived until the 20th century when the Southern and Northwestern one fragmented from disruption of trade routes( oromo invasion) at turn of the late 1600s.

CLASS FORMATION AND GENDER IN PRECOLONIAL SOMALI SOCIETY: A RESEARCH AGENDA
View attachment 352107
View attachment 352108


But yeah as you can see pastoralism is no different from subsistence farming, its just mode of food production.

When someone takes control of the surplus mode of production and redistributes it, creates a tax base from it to support a central authority, that is where centralized states start to emerge from it.

Then out of that non-agricultural work force comes a class separation between producers and non-producers.
View attachment 352111




Most of those regions including Somalia has a long history of stable imperial rule. So its completely false to believe that just because they are divided into lineage based clans/tribes that they somehow are per-disposed to fracture and divide into antagonistic groups.

Here is quote from a book that study political history of the region on the eve of colonialism:

''but also with the recent historians' revision of the relevance of the concept of historically stable , purely lineage based tribes in Arabian Peninsula. As we saw in Majerteenia, tribalism and lineage-based identification became a problematic source of conflict not because lineage societies are inherently disposed to fracture and divide into mutually antagonistic groups; on the contrary , these regions have long history of stable imperial rule bolstered by a cooperative climate of international relations.''

It also supports what i've been stressing and arguing on this site that, the current political predicaments of middle east and Somalia is geo-political in nature and somewhat loosely connected to a colonial past.

View attachment 352112
It's probaly somewhere in between. But it's undeniable that somali societiey is extermely egalitarian. There's a certain level of defrence and resect you see people in the middle east and other parts of the Muslim world show to people of a higher status in their country or who have more money. That is inconceivable in somalia. Take for example our neighbors yemen. Yemen is an extremely heirachical society where people are ina certain social class and there's no real changing that
 

AbrahamFreedom

๐Ÿ‡จ๐Ÿ‡ฆ Waiting and hoping for WW3
Staff Member
Somalis need colonization. We need to speak of the benefits of it instead of the always constant oohin of what some miscreants faced.
 

Idilinaa

Out to Pasture
VIP
It's probaly somewhere in between. But it's undeniable that somali societiey is extermely egalitarian. There's a certain level of defrence and resect you see people in the middle east and other parts of the Muslim world show to people of a higher status in their country or who have more money. That is inconceivable in somalia. Take for example our neighbors yemen. Yemen is an extremely heirachical society where people are ina certain social class and there's no real changing that
It's similar for Somalia the class separation between bedouins,farmers and the merchants/townsmen is one partly based on wealth. Same thing between a pastoralist and farmer is also seperation based on wealth.

I wouldn't characterize Somali society as necessarily egalitarian. It's both heterarchical and hierarchical.

Aside from Majerteen coast, you also start to see this hierarchization in the North West during the medieval period which was probably maintained by economic structure that was distrupted by Oromo invasion.
1736055786754.png
 
Last edited:
It's similar for Somalia the class separation between bedouins,farmers and the merchants/townsmen is one partly based on wealth. Same thing between a pastoralist and farmer is also seperation based on wealth.

I wouldn't characterize Somali society as necessarily egalitarian. It's both heterarchical and hierarchical.
I mean isn't heterchrial by definition the opposite of hierarchical since the power is distributed.

But to your point on the wealth distinction. I agree that people with more wealth have a greater say in society and command more respect. But you don't get the sense that the wealthy are your betters. Even in western societies people act a certain way around the rich.
 

Idilinaa

Out to Pasture
VIP
Somalis need colonization. We need to speak of the benefits of it instead of the always constant oohin of what some miscreants faced.

Somalis were worse off during colonization than without it.

In 1953, Prime Minister Abdullahi Isse of the UN Trusteeship of Somalia formally complained to the United Nations, highlighting the worsening conditions faced by Somalis.

Abdullahi Isse writes the following:

โ€œ๐˜‹๐˜ฆ๐˜ด๐˜ฑ๐˜ช๐˜ต๐˜ฆ 60 ๐˜บ๐˜ฆ๐˜ข๐˜ณ๐˜ด ๐˜ฐ๐˜ง ๐˜ง๐˜ฐ๐˜ณ๐˜ฆ๐˜ช๐˜จ๐˜ฏ ๐˜ณ๐˜ถ๐˜ญ๐˜ฆ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ค๐˜ช๐˜ท๐˜ช๐˜ญ๐˜ช๐˜ป๐˜ข๐˜ต๐˜ช๐˜ฐ๐˜ฏ, ๐˜ฏ๐˜ฐ๐˜ต๐˜ฉ๐˜ช๐˜ฏ๐˜จ ๐˜ฉ๐˜ข๐˜ด ๐˜ฃ๐˜ฆ๐˜ฆ๐˜ฏ ๐˜ฅ๐˜ฐ๐˜ฏ๐˜ฆ ๐˜ต๐˜ฐ ๐˜ข๐˜ด๐˜ด๐˜ช๐˜ด๐˜ต ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฆ๐˜ฏ๐˜ค๐˜ฐ๐˜ถ๐˜ณ๐˜ข๐˜จ๐˜ฆ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ด๐˜ฆ๐˜ฎ๐˜ช-๐˜ฏ๐˜ฐ๐˜ฎ๐˜ข๐˜ฅ๐˜ช๐˜ค ๐˜ฑ๐˜ฆ๐˜ฐ๐˜ฑ๐˜ญ๐˜ฆ ๐˜ต๐˜ฐ ๐˜ค๐˜ฉ๐˜ข๐˜ฏ๐˜จ๐˜ฆ ๐˜ต๐˜ฉ๐˜ฆ๐˜ช๐˜ณ ๐˜ฑ๐˜ณ๐˜ช๐˜ฎ๐˜ช๐˜ต๐˜ช๐˜ท๐˜ฆ ๐˜ธ๐˜ข๐˜บ ๐˜ฐ๐˜ง ๐˜ญ๐˜ช๐˜ท๐˜ช๐˜ฏ๐˜จ.โ€

''The social conditions of Somaliland's sedentary people both in rural villages and the urban centers is likewise extremely poor''

โ€œ๐˜•๐˜ฐ ๐˜ข๐˜ต๐˜ต๐˜ฆ๐˜ฎ๐˜ฑ๐˜ต ๐˜ธ๐˜ข๐˜ด ๐˜ฆ๐˜ท๐˜ฆ๐˜ณ ๐˜ฎ๐˜ข๐˜ฅ๐˜ฆ ๐˜ต๐˜ฐ ๐˜ฑ๐˜ณ๐˜ฐ๐˜ท๐˜ช๐˜ฅ๐˜ฆ ๐˜ฑ๐˜ถ๐˜ฃ๐˜ญ๐˜ช๐˜ค ๐˜ฅ๐˜ณ๐˜ข๐˜ช๐˜ฏ๐˜ข๐˜จ๐˜ฆ, ๐˜ธ๐˜ข๐˜ต๐˜ฆ๐˜ณ ๐˜ด๐˜บ๐˜ด๐˜ต๐˜ฆ๐˜ฎ, ๐˜ด๐˜ต๐˜ณ๐˜ฆ๐˜ฆ๐˜ต๐˜ด ๐˜ข๐˜ฏ๐˜ฅ ๐˜ด๐˜ต๐˜ณ๐˜ฆ๐˜ฆ๐˜ต ๐˜ช๐˜ญ๐˜ญ๐˜ถ๐˜ฎ๐˜ช๐˜ฏ๐˜ข๐˜ต๐˜ช๐˜ฐ๐˜ฏ, ๐˜ฆ๐˜ญ๐˜ฆ๐˜ค๐˜ต๐˜ณ๐˜ช๐˜ค๐˜ช๐˜ต๐˜บ, ๐˜ฆ๐˜ต๐˜ค. ๐˜ง๐˜ฐ๐˜ณ ๐˜ต๐˜ฉ๐˜ฆ๐˜ด๐˜ฆ ๐˜ฒ๐˜ถ๐˜ข๐˜ณ๐˜ต๐˜ฆ๐˜ณ๐˜ด. ๐˜›๐˜ถ๐˜ฃ๐˜ฆ๐˜ณ๐˜ค๐˜ถ๐˜ญ๐˜ฐ๐˜ด๐˜ช๐˜ด, ๐˜ด๐˜บ๐˜ฑ๐˜ฉ๐˜ช๐˜ญ๐˜ช๐˜ด ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฐ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ ๐˜ฅ๐˜ข๐˜ฏ๐˜จ๐˜ฆ๐˜ณ๐˜ฐ๐˜ถ๐˜ด ๐˜ฅ๐˜ช๐˜ด๐˜ฆ๐˜ข๐˜ด๐˜ฆ๐˜ด ๐˜ข๐˜ณ๐˜ฆ ๐˜ท๐˜ฆ๐˜ณ๐˜บ ๐˜ค๐˜ฐ๐˜ฎ๐˜ฎ๐˜ฐ๐˜ฏ ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฏ๐˜ข๐˜ต๐˜ช๐˜ท๐˜ฆ ๐˜ฒ๐˜ถ๐˜ข๐˜ณ๐˜ต๐˜ฆ๐˜ณ๐˜ด ๐˜ฆ๐˜ท๐˜ฆ๐˜ณ๐˜บ๐˜ธ๐˜ฉ๐˜ฆ๐˜ณ๐˜ฆ.โ€ ''neither public latrines, nor streets except for some narrow dark footpaths.''

โ€œ๐˜›๐˜ฉ๐˜ช๐˜ด ๐˜ฑ๐˜ข๐˜ณ๐˜ต๐˜ญ๐˜บ ๐˜ฃ๐˜ฆ๐˜ค๐˜ข๐˜ถ๐˜ด๐˜ฆ ๐˜ฐ๐˜ง ๐˜ต๐˜ฉ๐˜ฆ ๐˜ถ๐˜ฏ๐˜ฉ๐˜บ๐˜จ๐˜ช๐˜ฆ๐˜ฏ๐˜ช๐˜ค ๐˜ค๐˜ฐ๐˜ฏ๐˜ฅ๐˜ช๐˜ต๐˜ช๐˜ฐ๐˜ฏ๐˜ด ๐˜ฐ๐˜ง ๐˜ต๐˜ฉ๐˜ฆ ๐˜ด๐˜ข๐˜ฎ๐˜ฆ, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฑ๐˜ข๐˜ณ๐˜ต๐˜ญ๐˜บ ๐˜ฃ๐˜ฆ๐˜ค๐˜ข๐˜ถ๐˜ด๐˜ฆ ๐˜ฐ๐˜ง ๐˜ต๐˜ฉ๐˜ฆ ๐˜จ๐˜ฆ๐˜ฏ๐˜ฆ๐˜ณ๐˜ข๐˜ญ ๐˜ฎ๐˜ข๐˜ญ๐˜ฏ๐˜ถ๐˜ต๐˜ณ๐˜ช๐˜ต๐˜ช๐˜ฐ๐˜ฏ ๐˜ฑ๐˜ณ๐˜ฆ๐˜ท๐˜ข๐˜ช๐˜ญ๐˜ช๐˜ฏ๐˜จ ๐˜ต๐˜ฉ๐˜ณ๐˜ฐ๐˜ถ๐˜จ๐˜ฉ๐˜ฐ๐˜ถ๐˜ต ๐˜ต๐˜ฉ๐˜ฆ ๐˜ค๐˜ฐ๐˜ถ๐˜ฏ๐˜ต๐˜ณ๐˜บ. ๐˜๐˜ฏ ๐˜ด๐˜ฉ๐˜ฐ๐˜ณ๐˜ต, ๐˜ฐ๐˜ถ๐˜ณ ๐˜ฑ๐˜ฆ๐˜ฐ๐˜ฑ๐˜ญ๐˜ฆ'๐˜ด ๐˜ด๐˜ต๐˜ข๐˜ฏ๐˜ฅ๐˜ข๐˜ณ๐˜ฅ ๐˜ฐ๐˜ง ๐˜ญ๐˜ช๐˜ท๐˜ช๐˜ฏ๐˜จ ๐˜ช๐˜ด ๐˜ฐ๐˜ฏ๐˜ฆ ๐˜ฐ๐˜ง ๐˜ต๐˜ฉ๐˜ฆ ๐˜ญ๐˜ฐ๐˜ธ๐˜ฆ๐˜ด๐˜ต ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ธ๐˜ฐ๐˜ณ๐˜ญ๐˜ฅ.''

Only 1960-1990s successive Somali governments in the following decades improved things.

Not only that but the 1800s was when Somalis were reviving their economy and rebuilding their trade networks and pastoral/agricultural production. Somalia was virtually self-sufficient without their interference experiencing major surpluses and European colonialism either destroy much of it or disrupt it.

As Scott Reese describes it, after 1880 during colonial intrusion it went downhill
1736058708163.png

1736058555593.png
 
Last edited:

Trending

Latest posts

Top