It says you can marry your daughter who born outside wedlock. The other Sunni madhabs rejects and forbids that, but only Shafici allows it.
There is a Hadith that says your offspring who born outside wedlock will not have your nasab, but the nasab of either the mother or the guy she is married to, if she was married.
It is understandable 100 or 200 years to have this rule, like imagine if someone came to your family and claimed one of your children is his in 1700 century, you can’t prove or deny that, so your children will be yours and have your nasab.
but this causes huge problems while having dna era. A man who do zina with a married woman, his children will not be his even with dna test saying so, this happens when ppl stay one old codes that made sense at that time, but now we have a way to prove the nasab. But what shocked me is the Shafici take on this “marry you zina daughter” thing.
There is a Hadith that says your offspring who born outside wedlock will not have your nasab, but the nasab of either the mother or the guy she is married to, if she was married.
It is understandable 100 or 200 years to have this rule, like imagine if someone came to your family and claimed one of your children is his in 1700 century, you can’t prove or deny that, so your children will be yours and have your nasab.
but this causes huge problems while having dna era. A man who do zina with a married woman, his children will not be his even with dna test saying so, this happens when ppl stay one old codes that made sense at that time, but now we have a way to prove the nasab. But what shocked me is the Shafici take on this “marry you zina daughter” thing.