
Ring with Arabic inscription found in a 9th century Viking woman’s grave, Sweden (Source)
Dating back to March 2015, news regarding the discovery of a ring found on a Viking woman in an ancient burial ground with the Arabic inscription 'For/To Allah' erupted in mainstream media.
Some named it the “mysterious ring”, some actively deliberated and debated questions as well as made up theories of how or why it arrived in Sweden. It is worth noting however that this was not the only contact documented between the Viking and Muslim Civilisation.
This featured story has been extracted from “A Tale of Two Civilisations: The Viking and the Muslim World” by Cem Nizamoglu and Sairah Yassir.
Here we highlight five awesome facts about Vikings and Muslim Civilsation:

Pages from Ibn Fadhlan's and al-Idrisi travel accounts about Rus/Vikings and a drawing of Oleg of Novgorod by Viktor Vasnetsov (Source)
One account in particular that was written and narrated by the 10th century traveller from the Muslim Civilisation, Ahmed Ibn Fadlan, seems to be most widespread and extensive in terms of content. However other scholars such as Muhammad al-Idrisi (1100-1165), Ibn Khurradadhbih / Ibn Khordadbeh (820-910), al-Tartushi (1059-1127), al-Mas’udi (896-956), al-Muqaddasi (940-991), Ibn Rustah (10th Century) , Miskawayh (932-1030), Ibn Hawqal (10th Century), Ahmad al-Ya’qubi (897-898), Ibn Qutiya (10th Century), Yaqut al-Rumi (1179-1229), Yahya Ibn Hakam al-Bakri (772 - 866), al-Maqqari (1578-1632) and Ibn al-Athir (1160-1233) also share their observations of these saqalibah, a term first employed in the 10th century translated as “fair-haired, ruddy-complexioned population of Central, Eastern and North-Eastern Europe”
For example according to 10th Century explorer and geographer Ibn Rustah, they were “handsome, clean and well-dressed” and he praised them even further.

Even Ibn Fadlan (b.877 - d.?), who though did not appreciate their personal cleanliness habits, praised them as being "perfect physical specimens" and described them as "tall as date palms", which this comparison could be said to have been one of the highest compliments one could receive from an Arab in those times.